Tark e Rafayadein ki Hadees per Tehqeeqi Jayza (01)

 

Tark e Rafayadein ki Hadees per Tehqeeqi Jayza (01)

[Hadees] 

Tarjuma :

Hazrat Alkama Radialla Taala Anhu Riwayat Karte Hai Ki Abdullah Ibn Masood Radialla Taala Anhu Nay Farmaya “Kya May Tumhe Nabi ﷺ Ki Namaz Na Padhau? Rawi Kehta Hai Ki Phir Apne Namaz Padhai Aur Ek Baar (Yani Namaz Kay Shuru May) Kay Alawa Rafayadein Nahi Kiya.

Musannaf Ibn Abi Shayba Jild 2 Hadees 2456

Sunan Tirmidhi Kitab Us Salat Jild 1 Hadees 243

Sunan Nasai Kitab Ul Iftetah Jild 1 Hadees 1029

Musnad Abu Yala Jild 8 Safa 453 – 454 Hadees 5040

Sunan Kubra Lil Nasai Jild 1 Hadees 649

Musnad Ahmed Jild 2 Hadees 3681

Sunan Abu Dawood Kitab Us Salat Jild 1 Hadees 748

Sharah Mani Ul Asaar Kitab Us Salat Jild 1 Hadees 1258

Muajam Ul Kabeer Jild 9 Hadees 9298

Asaar E Sunnah Safa 150 Hadees 402

Al Mahli Jild 3 Safa 4

Nasb ul Rayah Jild 1 Safa 394 Hadees 1705, 1706

Madinatul Kubra Jild 1 Safa 69

Musanad Ul Tahawi Jild 5 Safa 364 Hadees 5066

Tamheed Lil Abdul Barr Jild 9 Safa 215

Jam’a Al Fawaid Jild 1 Safa 73

Athaful Mahar Jild 10 Safa 392

Teeyasrul Wasool Jild 1 Safa 326

Mukhtasarul Ahkam Jild 2 Safa 103

Sharah Sunnah Lil Bagawi Jild 3 Safa 24 Tahtul Hadees 561

Nakhbul Afkar Jild 4 Safa 163

Al Daraya Jild 1 Safa 150

Juzz Rafayadein Hadees 32

 

Sanad : Waqih Ibn Jarah > Sufiyan Sawri > Asim Bin Kulayb > Abdur Rehman Bin Aswad > Alkama

1 Waqih Ibn Jarah

Imam Yayha Bin Muin Nay Farmaya Mene Waqih Say Afzal Kisi Ko Nahi Dekha Wo Qibla Ruh Hokar Hadeesein Yaad Karte, Din Ko Roza Rakhte Aur Raat Ko Ibadat May Guzarte Thay, Aur Imam Abu Hanifa Kay Qaul Per Fatawa Dete Thay.

Imam Ahmed Bin Hanmbal Farmate Hai Ki Mene Waqih Say Zyada Wasih Ilm Wala Aur Unse Bada Hafiz E Hadees Nahi Dekha

Imam Hajar Nay Farmaya Sihah Sitta Kay Rawiyo May Say Hai, Imam Bukhari, Muslim, Abu Dawud Kay Shuyukh Nay Inse Riwayat Li Hai, Imam Tirmidhi, Nasai Aur Ibn Shayba Kay Shuyukh Nay Bhi

Imam Ahmed Bin Sahal Nay Farmaya Ki Hazrat Waqih Apne Waqt Kay Imam Ul Muslimeen Thay

Tahzib Ul Tahzib Jild 11 Safa 109 – 114

Taqreeb ut Tahzib Jild 2 Safa 276 Raqam 7414

Tafseel Kay Liye Dekhe (Tahzib Ul Kamal Jild 30 Safa 462 Raqam 6695)

 

2 Sufiyan

Imam Ibn Hibban Nay Inko Siqat Nay Zikr Kiya Hai (As Siqat Jild 6 Safa 401)

Imam Bukhari Nay Inka Zikr Tarikh Ul Kabir May Kiya Hai (Tarikh Ul Kabir Jild 2 Safa 92 Raqam 2077)

Imam Ibn Hajar Nay Inke Baare Farmaya Yeh Siqah, Hifz, Faqeeh, Abid, Imam Hujjat Hai (Taqreeb Ut Tahzib Safa 239 Raqam 2445)

Imam Ahmed Bin Abdullah Al Ijli Nay Kaha Kufa Ki Sabse Acchi Sanad Hai Sufiyan, An Mansoor, An Ibrahim, An Alkama, An Abdullah

Inse Puri Ek Jamat Nay Riwayat Li Hai

(Tahzib Ul Kamal Jild 11 Safa 154 – 169 Raqam 2407)

 

3 Asim Bin Kulayb

Imam Ijli Nay Inhe Siqat May Zikr Kiya Hai (As Siqat Safa 27)

Imam Ibn Hibban Nay Inhe Siqat May Zikr Kiya Hai (As Siqat Jild 7 Safa 256)

Imam Ibn Shaheen Nay Inhe Siqat May Zikr Kiya Hai Aur Siqah Mamoon Likha Hai (As Siqat Safa 220 Raqam 799)

Imam Ahmed Bin Hanmbal Nay Kaha Inki Hadees May Koi Kharabi Nahi Hai

Imam Ibn Muin Aur Imam Nasai Nay Siqah Kaha Hai

Imam Abu Hatim Nay Saleh Kaha

Tahzib Ul Kamal Jild 13 Safa 538 Raqam 3024

 

4 Abdur Rehman Bin Aswad

Imam Ijli Nay Inhe Siqat May Zikr Kiya Hai (As Siqat Safa 33)

Imam Ibn Hibban Nay Inhe Siqat May Zikr Kiya Hai (As Siqat Jild 5 Safa 78)

Imam Yahya Bin Muin, Imam Nasai, Ibn Kharash Nay Siqah Kaha Hai (Tahzib Ul Kamal Jild 16 Safa 531 – 32 Raqam 3758)

 

5 Al Kamah Bin Kaish

Imam Ibn Hibban Nay Inhe Siqat May Zikr Kiya Hai (As Siqat Jild 5 Safa 207)

Imam Ahmed Bin Hanmbal Aur Imam Yahya Bin Muin Nay Siqah Kaha

Aap Jaleel Ul Qadr Tabai Hai Aur Apke Manakib Bahut Zyada Hai

Tahzib Ul Kamal Jild 20 Safa 300 – 308 Raqam 4017

 

Lihaza Is Tehqeeq Say Sabit Hua Ki Iski Sanad Sahih Hai. 

 

[Aitraaz 1]

Mashur Gair Muqallid Zuber Ali Zai Nay (Nur Ul Aynen Safa 129 – 140) Per Is Hadees Ko Zaef Sabit Karne Kay Liye Bahut Say Mardud Aitraz Kiye Hai Ki Jinme Say Ek Yeh Hai Ki Is Hadees Ka Daromadar Sufiyan Sawri Rehmatullah Alayh Per Hai Aur Wo Tabqat   Salasa Kay Mudallis Hai Aur Yeh Riwayat Bhi Mu An Ana Hai Lihaza Yeh Riwayat Inki Tadlees Ki Wajah Say Zaef Hai.

 

[ Jawab ]

Hum Kehte Hai Ki Zuber Ali Zai Sahab Nay Adat Kay Mutabik Har Us Hadees Per Jarah Kar Rakhi Hai Jo Unke Maslak Kay Khilaf Ho Aur Yeh Aitraz Bhi Zuber Ali Zai Al Kazzab Ka Wo Jhoota Dawah Hai Jisme Yeh Akele Hai Aur Haq Baat Yeh Hai Ki Zuber Ali Zai Sahab Kabhi Mudallis Ko Mukammal Taur Per Zaef Kehte Hai Aur Kabhi Mudallis Kay Tabqat Ka Iqrar Karte Hai Jab Khud Inke Qaul May Tazad Paya Jaata Hai Toh Phir Kisi Mudallis Rawi Kay Baare May Inki Tazaef Ki Kya Keemat?

Jabki Imam Sufiyan Sawri Dusre Tabke Kau Mudallis Hai

(Tarif Ahle Takdees Lil Ibn Ibn Hajar Safa 24 Raqa 51)

Aur Martaba Saniya Kay Mudallis Ki Tadlees Sama Per Mehmool Ki Jati Hai, In Sha ALLAH Aagay Aimma E Muhaddiseen Aur Khud Firka E Gair Muqallid Kay Namwar Alimo Say Sabit Karege Ki Unhone Imam Sufiyan Sawri Ko Tabqat Saniya Ka Mudallis Mana Hai Ya Mudallisseen Kay Tabqat Ka Iqrar Kiya Hai.

 

[ Aimma E Muhaddisseen ]

Hafiz Salauddeen (Jama’e Tehsil Safa 106)

Imam Ibn Sabt Al Ajmi (Asma Ul Mudallissen Safa 66)

Imam Abu Jara’a (Kitab Ul Mudallisseen Safa 52)

Imam Ibn Hajar (Nuqat Ala Ibn Salah Jild 2 Safa 637)

Imam Ibn Hajar (Tarif Ahle Taqdees  Safa 24 Raqam 51)

 

[ Gair Muqallid Alim ]

Maulana Mubarakpuri (Tohfatul Ahozi)

Badiuddin Shah Rashdi (Asma Ul Mudallisseen Safa 22)

Hafiz Gondalvi (Khairul Kalam)

Abdullah Ropadi (Fatawa Ahle Hadees Jild 1 Safa 468)

Irshad Ul Haq Asri (Tauzihul Kalam Jild 1 Safa 759)

Dr Awab Hussain (Taqbat Ul Mudallisseen Fee Sahih Bukhari Safa 170)

Dr Awab Hussain (Taqbat Ul Mudallisseen Fee Sahih Muslim Safa 72)

Dr Asim Bin Abdullah Karyuti (Taqbat Ul Mudallisseen Safa 32)

Dr Rafa’at Fauji (Al Mudallisseen Number 52 Hashiya 12)

Dr Nafiz Hussain (Al Mudallisseen Number 52 Hashiya 12)

 

Yaha Humne Tawalat Ki Wajah Say Bahut Say Gair Muqallid Hazraat Kay Naam Nahi Likhe Jinko Darkaar Hai Wo Allama Faisal Khan Ki Tasneef “Masala Tark E Rafaydein Per Zuber Ali Zai Kay Aitrazati Mazameen Ka Jawab Safa 77 – 78” Dekhe.

 

Lihaza Sabit Hua Kay Imam Sufiyan Sawri Jamhoor Gair Muqalliddeen Kay Nazdeek Tabqat Saniya Kay Mudallis Hai Lihaza Unka An Ana Is Riwayat Ko Mijar Nahi Aur Yeh Zuber Ali Zai Sahab Ki Munfarid Rai Per Ghadi Hui Imarat Per Zordar Zarb Hai.

 

[Aitraz 2]

Phir Agla Aitraz Jo Zuber Ali Zai Nay Kiya Is Hadees Ki Tashih Karne Wale 2 Aimma Hi Hai, 1 Imam Tirmidhi Aur 2 Ibn Hajam Zahiri Jabki Iski Tazaef Karne Wale Kuch Naam Ginwaye Hai

 

[Jawab]

Hum Kehte Hai Ki Zuber Sahab Nay Yaha Bhi Kizb Bayani Say Kaam Liya Hai Aur Haq Ko Chupaya Hai Jabki Haq Yeh Hai Ki Bahut Say Muhaddisseen Hazraat Nay Is Hadees Ko Sahih Kaha Hai, Pesh Ekhidmat Kuch Chand Hawale.

Imam Tirmidhi Nay Is Hadees Ko Hasan Sahih Kaha Hai (Sunan Tirmdhi Kitab Us Salat Jild 1 Hadees 243)

Mashur Gair Muqallid Imam Ibn Hajam Zahiri Nay Isko Sahih Kaha Hai (Al Mahli Jild 3 Safa 4)

Hafiz Zayli Likhte Hai Ki Allama Ibn Katan Ul Magribi Nay Isko Sahih Kaha Hai (Nasb ul Rayah Jild 1 Safa 395)

Allama Ayni Nay Isey Sahih Kaha Hai (Nakhbul Afkar Jild 2 Safa 601)

Mashur Muhaqeeq Ahmed Muhammad Shakir Nay Isey Sahih Kaha Hai (Musnad Ul Ahmed Ba Talikat Ahmed Muhammad Shakir Jild 5 Safa 251)

Allama Nemwi Nay Isey Sahih Kaha Hai (Asaar Se Sunnah Safa 150 Hadees 402)

Aur Gair Muqallid Alim Albani Likhte Hai “Haq Toh Yeh Hai Ki Yeh Hadees Imam Muslim Ki Sharait Per Sahih Hai Aur Jin Logo Nay Isey Ma’lul Qarar Diya Hai Hume Unki Koi Aisi Daleel Nahi Mili Jissey Istedlal Sahih Ho Aur Uski Wajah Say Hadees Ko Radd Kiya Jaye” (Takhreej Mishkat Jild 1 Safa 254 Raqam 809)

Imam Tahawi Nay Iski Tasheeh Ki Hai (Sharah Mani Ul Asaar Kitab Us Salat Jild 1 Hadees 1258)

Imam Ibn Kittan Al Fasi Nay Kaha Yeh Sehat Kay Qareeb Hai (Bayan Ul Waham Wal Ibham Jild 3 Safa 367)

Imam Darqutni Nay Kaha Iski Sanad Sahih Hai (Al Ilal Jild 5 Safa 172)

Allama Turkmani Farmate Hai Yeh Hadees Imam Muslim Ki Shart Per Sahih Hai (Jawahir Ul Naqi Jild 2 Safa 78)

Imam Mughaltai Nay Isey Sahih Kaha Hai (Sharab Ibn Majah Jild 5 Safa 1467)

Imam Qasim Isey Sahih Kehte Hai (Tarif Ul Akhbar Raqam 167)

Imam Ibn Hajar Nay Isey Sahih Kaha (Al Daraya Jild 1 Safa 150)

Imam Suyuti Nay Isey Sahih Kaha (Imlai Al Masnua Jild 3 Safa 19)

Imam Ibn Daqeeq Al Eid Nay Sahih Kaha Hai (Nasb ul Rayah Jild 1 Safa 395)

Hafiz Ibn Qayyum Nay Sahih Kaha Hai (Tahzib Ul Sunnah Jild 1 Safa 368)

Allama Abid Sindhi Nay Sahih Kaha (Mawahibul Tifa Kalmi Safa 259)

Shaikh Hafiz Sindhi Nay Sahih Kaha (Kashf Ur Rayn Safa 56)

Muhaddis Surti Nay Sahi Kaha (Talik Ul Mujli Safa 305)

 

Issey Yeh Malum Hua Ki Yeh Hadees Muhaddisseen Kay Ek Baday Tabke Aur Khususan Gair Muqallid Kay 11 Bade Ullema Kay Nazdeek Sahih Hai Jo Aagay Aarahi Hai, Lihaza Issey Zuber Ali Zai Ka Jhoot Bhi Sabit Hogaya.

 

[Aitraz 3]

Phir Zuber Ali Zai Nay Teesra Aitraz Kiya Hai Ki Asim Bin Kulayb Say Riwayat Karne May Sufiyan Sawri Alag Hai.

 

[Jawab]

Hum Kehte Hai Kay Zuber Ali Zai Kay Is Aitraz Per Hujjat Qayam Karne Kay Liye Yahi Kafi Hai Ki Imam Al Hafiz Darqutni Nay Asim Bin Kulayb Say Is Hadees Ko Riwayat Karne May Sufiyan Sawri K 2 Siqah Mutabe

1 Abu Bakr Nahshli, Siqah Sabt (Tahzib Ul Kamal Jild 33 Safa 156 Raqam 7267

2 Abdullah Bin Idris, Siqah Sabt (Tahzib Ul Kamal Jild 14 Safa 293 Raqam 3159

Ginwaye Hai ( Ilal Darqutni Jild 5 Safa 171 – 173 Raqam 804)

Aap Tamam Faisla Kare Ki Gair Muqallid Zuber Ali Zai Ki Baat Maani Jaye Ya Jaleel Ul Qadr Imam Ki Jinke Baare May Ek Sawal Kay Jawab May Imam Hakim Nay Kaha Ki Imam Darqutni Nay Khud Apne Jaisa Alim Nahi Dekha Hoga Phir May Kaise Dekh Sakta Hu? (Hashiya Sunan Darqutni Jild 1 Safa 13)

 

Sabit Hua Kay Hazrat Abdullah Ibn Masood Radialla Taala Anhu Ruku May Jaate Aur Uthte Waqt Rafayadein Nahi Karte Thay, Ullema E Ahnaf Kehte Hai Ki Hazrat Ibn Masood Radialla Taala Anhu Jaise Jaleel Ul Qadr Sahabi E Rasool ﷺ Kay Baad Apko Sahaba Ko Namaz Ka Tareeka Amli Taur Per Sikha Rahe Hai Aur Isme Sirf Baar Iftetah Namaz Kay Mauke Per Haath Uthate Hai, Issey Yeh Malum Hua Ki Rasul ALLAH ﷺ Ka Mamool Yahi Tha Aur Yehi Sunnat Hai Agar Hazrat Abdullah Ibn Masood Radialla Taala Anhu Nay Rasul ALLAH ﷺ Ko Hamesha Rafayadein Karte Hue Dekha Hota Toh Aap Kabhi Bhi Nabi ﷺ Kay Khilaf Amal Na Karte Aur Na Huzur Kay Khilaf Iski Taleem Dete, Isliye Imam Abu Hanifa Aur Bahut Say Faqeeh Rafayadein Kay Qayal Nahi Hai Aur Yehi Kehte Hai Ki Rafayadein Sirf Shuru Namaz May Hi Hai.

 

Ab Aye Dekhte Hai Ki Bahut Say Gair Muqallid Alimo Nay Is Hadees Ki Tasheeh Ki Hai

Maulana Nazar Ahmed Dehlvi (Fatawa E Nazariya Jild 10 Safa 442)

Muhaqeeq Shueb Arnaut (Hashiya Sharah Sunnah Jild 3 Safa 24)

Muhaqeeq Zahirul Shawesh (Hashiya Sharah Sunnah Jild 3 Safa 24)

Ataullah Hanif (Talikat Ul Salfiya Safa 123)

Muhammad Abdullah Punjabi (Aqeeda Muhammadiya Jild 2 Safa 116)

Maulana Ibrahim Siyalkoti (Wazeh Ul Bayan Safa 399)

Naseereuddin Albani ( Sahih Ul Nasai Jild 1 Safa 20)

Maulana Ubaidullah (Sharah Mishkat Jild 2 Safa 293)

Dr Shareef Mansoor Bin Awn (Marwiyat E Ibn Masood Jild 1 Safa 487)

Hussain Salim Asad (Hashiya Musnad Ul Abi Yala Jild 8 Safa 454)

In Sab Gair Muqallid Ullemao Nay Is Hadees Ko Sahih Kaha Hai

Lihaza Sabit Hua Kay Yeh Hadees Indal Aimma Sahih Hai.

END