Naaf kay Niche Haath Bandhne wali Hadeeso ka Jayza (01)

 

Naaf kay Niche Haath Bandhne wali Hadeeso ka Jayza (01)

Naaf Kay Niche Haath Bandhne Wali Hadees Ka Jayeza

 

Haq Walo Ko 1 Daleel Kafi Hai Ha Qabul Karne Kay Liye , Ilsiye Hum Abhi Sirf 1 Hadees Pesh Karke Usper Tehqeeq Pesh Karege Aur Aitrazat Kay Jawab Bhi Dege In Sha Allah

 

Hadees:

Imam Ibn Abi Shyba Nay Waqih Ibn Jarah Say Unhone Musa Bin Amir Tamimi Say Unhone Hazrat Alkama Bin Wayl Say Unhone Apne Walid Say Riwayat Kiya Ki Hazrat Wayl Bin Hajar Farmate Hai Ki Mene Rasul Allah ﷺ Ko Dekha Aap Namaz May Apne Daye Haath Ko Baye Haath Per Naaf Kay Niche Rakhe Hue The.

Musannaf Ibn Abi Shayba Jild 3 Hadees 3959

Is Riwayat Kay Teeno Rawi Indal Muhaddiseen Siqah Aur Adil Hai In Per Kisi Gair Muqallid Ko Aitraz Nahi.

Waqih Ibn Jarah

Sahih Bukhari Wa Muslim Kay Rawi Hai Aur Jaleel Ul Qadr Imam Hai

Rijal Bukhari Lil Bazi Jild 2 Safa 767 Raqam 1288

Rijal Muslim Ibn Manjuya Jild 2 Safa 309 Raqam 1767

Imam Ibn Hibban Nay Inko Siqat May Zikr Kiya Hai (As Siqat Jild 7 Safa 562)

Imam Ijli Nay Inko Apni Siqat May Darj Kiya Hai (Siqat Safa 56)

Imam Yahya Bin Mueen Nay Farmaya Mene Waqi Say Afzal Kisi Ko Nahi Dekha Wo Qibla Rukh Hokar Hadeesein Yaad Karte , Din Roza Rakhte Aur Raat Ko Ibadat May Guzarte The, Aur Imam Abu Hanifa Kay Qaul Per Fatawa Dete The.

Imam Ahmed Bin Hanmbal Farmate Hai Ki Mene Waqih Say Zyada Waseeh Ilm Wala Aur Unse Bada Hafiz E Hadees Nahi Dekha

Imam Ahmed Bin Hanmbal Farmate Hai Ki Mene Hazrat E Waqih Apne Waqt Kay Imam Ul Muslimeen The (Tehzeeb Ul Kamal Jild 30 Safa 471 – 475)

 

Musa Bin Amir Tamimi

Imam Yahya Bin Mueen, Abu Hatim, Muhammad Bin Abdullah Bin Namir, Khatib Baghdadi Aur Imam Ijli Nay Farmaya Musa Bin Amir Tamimi Siqah Rawi Hai.

Imam Abu Jara Nay Farmaya Inme Koi Kharabi Nahi

Tehzeeb Ul Kamal Jild 29 Safa 127, Tehzeeb Ut Tehzeeb Jild 19 Safa 234

 

Alkama Bin Wayl

Yeh Sihah Sitta Kay Rawi Hai Insay

Imam Bukhari Juzz Rafayadein Hadees 32

Imam Muslim Nay Inse Kamo Besh 10 Hadeesein Li Hai Jinme Se Chand Yeh Hai

Sahih Muslim Jild 1 Hadees 358, 359, 891 Wagaira

Imam Tirmidhi Nay Insay Kamo Besh 7 Hadeesein Li Hai Jinme Say Kuch Yeh Hai

Sunan Tirmidhi Jild 1 Hadees 235,1350, 1400, 1482 Wagaira

Imam Nasai Nay Bhi Insay 10 Hadeesein Li Hai Jinme Say Chand Yeh Hai

Sunan Nasai Jild 1hadees 890, 1058 Wagaira

Imam Abu Dawud Nay Insay 10 Hadeesein Riwayat Ki Hai

Sunan Abi Dawud Jild 1 Hadees 725, 985 Wagaira

Aur Ibn Majah Jild 3 Hadees 381

Imam Zehbi Nay Inhe Saccha Likha Hai (Mizan Ul Aitidal Jild 5 Safa 134)

Ibn Sa’ad Nay Inhe Siqah Kaha

Ibn Hajar Nay Ibn Hibban Kay Hawale Say Inhe Siqat May Zikr Kiya Ha (Tehzeeb Ut Tehzeeb Jild 7 Safa 246)

 

Samaa E Alkama

Gair Muqallid Hazraat Aitraz Karte Hai Ki Hazrat Alkama Ka Sama Apne Walid Hazrat Wayl Radialla Taala Anhu Sabit Nahi Hai Aur Ibn Hajar Ka Qaul Pesh Karte Hai Ki Ane Walid Say Sima Sabit Nahi Hai Lekin Jo Dalail Aagay Ayegi Unsay Yeh Sabit Hota Hai Ki In Allama Ibn Hajar Ka Qaul Sahih Nahi Kyuki Sihah Sitta Kay Imamo Nay Insay Riwayat Li Hai, Aur Khas Kar Imam Muslim Nai Apni Sahih May Sama E Alkama Ki Tashreeh Ki Hai Aur Unka Is Sanad Ko Zikr Karna Is Baat Ki Daleel Hai Ki Hazrat Alkama Ka Apne Walid Say Sama Sabit Hai Aur Jab Sahih Muslim May Yeh Hadees Is Sanad Kay Hote Hue Sahih Hai Toh Phir Musannaf Ibn Abi Shayba May Is Sanad Per Aitraz Kyu Kiya Jaye.

Sahih Muslim Jild 1 Hadees 891 “Haddasana An Alkama An Abi Wayl Bin Hajar” Kay Alfaz Hai

Sunan Nasai Jild 1 Hadees 890 “Haddasana An Alkama An Abi Wayl Bin Hajar” Kay Alfaz Hai

Sunan Abi Dawud Jild 1 Hadees 725 “Haddasana An Alkama An Abi Wayl Bin Hajar” Kay Alfaz Hai

Sahih Khuzayma Jild 2 Hadees 905 “Haddasana An Alkama An Abi Wayl Bin Hajar”Kay Alfaz Hai

Musnad E Ahmed Jild 8 Hadees 19059, 19068, 19071 “Samaytu Alkama Yuhdeesu An Wayl” Kay Alfaz Hai

Imam Tirmidhi Farmate Hai Hazrat Alkama Ko Apne Walid Say Sama Hasil Hai (Sunan Tirmidhi Kitab Us Hudud Hadees 1482)

Lihaza Yeh Aitraz Bhi Be Buniyad Hai

 

Is Hadees Me “Tehtussara” Ki Zyadti

Yeh Hadees Sahih Ul Isnad Hai Isliye Gair Muqallid Iski Sanad Kay Baare Kuch Nahi Keh Sakte Isliye Unhone Is Hadees Ko Gair Moatbar Kehne Kay Liye Dusra Hathiyar Istemal Kiya Hai Aur Wo Yeh Hai Ki Musannaf Kay Asalm Nuskhe May “Tehtussara” Lafz Yaani Naaf Kay Niche Kay Lafz Nahi Hai Aur Yeh Lafz Qaasim bin Qutlubughaa Hanafi Rehmatullah Alayh Nay Apni Taraf Say Badhaye Hai Lekin In Sha Allah Hum Aage Sabit Karege Ki Gair Muqallid Hazraat Ka Yeh Ilzam Batil Aur Be Buniyad Hai.

Baaz Hazraat Ko Musannaf Ibn Shayba Kay Kuch Nuskho May Lafz “Tehtussara” Ki Zyadti Nahi Mili Jissey Unko Galat Fehmi Lagi Ki Yeh Lafz Badhaya Gaya Hai Aur Hayat Sindhi Nay Yeh Kaha Ki Yeh Lafz Musannaf May Nahi Hai Iske Radd May Shaikh Abul Hasan Kayam Sindhi Rehmatullah Alayh Nay Apne Risale Fauzul Karam May Kaha Kay Mene Khud Al Musannaf May Is Zyadti Ko Dekha Hai Jo Aksar Nuskho May Ibarat E Sahiha Kay Saath Maujud Tha Aur Kaha Ki Yeh Zyadti Aksar Nuskho May Sahi Hai (Talikul Hasan Jild 1 Safa 70)

Fauzul Karam Scan Page:

Aur Yeh Bhi Farmaya Ki Yeh Nuskha Shaikh Abdul Qadir Ki Library May Maujud Hai Aur Shaikh Mohammad Hashim Sindhi Nay Kaha “Mene Yeh Zyadti Al Musannaf” Kay 3 Nushko May Pai Hai

1.Wo Nuskha Jisko Shaikh Kasim Muhaddis Dayar Misriya Rehmatullah Alayh Nay Naqal Kiya

2.Wo Nuskha Jiski Shaikh Mohammad Akram Naspuri Rehmatullah Alayh Nay Naqal Kiya

3.Wo Nuskha Jisko Shaikh Abdul Qadir Rehmatullah Alayh Mufti Makkah Ul Muazzama Nay Naqal Kiya Hai

Tarsee Ud Durrah Ala Dirham Us Surrah Safa 84

Aur Gair Muqallid Kay 1 Jayyad Alim Allamaa Wahid Uz Zama Nay Bhi Moata Imam Malik Kay Tarjuma May Farmaya Ki “Aur Ibn Abi Shayba Nay Wayl Bin Hajar Radialla Taala Anhi Say Marfuan””Tehtussara” Naqal Kiya Hai (Moata Imam Malik Safa 138)

Dusre Gair Muqallid Alim Abdul Rauf Bin Abdul Hannan Sindhi Nay Bhi Iqrar Ki “Musannad Ibn Abi Shayba Kay Kisi Nuskhe May Hadees Wayl Ibn Hajar Kay Ek Tarik May “Tehtussara” Kay Alfaz Hai Aur Iski Sanad Sahih Hai Aur Ahnaf May Say Baaz Nay Naaf Kay Niche Haath Bandhne May Issey Hi Daleel Li Hai (Salat Ur Rasool Mai Takhreej Wa Talik Safa 230)

 

Lihaza Gair Muqallid Hazraat Humari Na Sahih Apni Alim Ki Hi Maan Lijiye.

Aur Janab Ki Mazeed Tasalli Kay Liye Yeh Batana Munasib Hoga Ki Yeh Zyadti Faqat Yaha Kay Nuskho May Hi Nahi Balki Madina Munawwara Kay Nuskho May Bhi Mazkoor Hai.

Maktabatul Rashd Al Riyadh Say Chapne Wale Musannaf Ibn Abi Shayba Kay Nuskhe May 2 Muhakkik Nay Tehqeeq Ki Hai Jinme 1 Hamd Bin Abdullah Hai Aur Dusre Muhammad Bin Ibrahim Hai Inhone Is Riwayat Kay Niche Nishandehi Ki Hai Ki Yeh Alfaz (Musannaf Ibn Abi Shayba Jild 2 Safa 336 Hadees 3955) Maktaba Mehmoodiya Bil Madina Tul Nabawiya) Kay Makhtuta May Bhi Maujud Hai.

Jan In Nuskho May Sahih Hawalo Say Pata Chala Ki Yeh Lafz Musannaf May Maujud Hai Toh Ab Yeh Kehna Ki Fala Ko Yeh Zyadti Nahi Mili Kitni Haqeeqat Rakhta Hai ? Kya Nuskho Ki Tadad Ki Wajah Say Aisa Hona Badi Baat Hai ? Hosakta Hai Kisi Nay Dekha Aur Kisi Nay Nahi Dekha Aur Jisne Na Paya Wo Toh Yehi Kahega Kay Mene Nahi Paya Lekin Jisne Yeh Lafz Musannaf May Dekha Hai Aur Kehraha Hai Ki Mene Apni Ankho Say Dekha Aur Dekhna Na Dekhne Per Mukaddam Hota Hai Jaise Ki Imam Bukhari Nay Kaha Dekhiye (Juzz Rafayadein Hadees 11) Phir Gair Muqallid Hazraat Ko Inki Baat Manne May Kya Harj Hai ?

 

Isi Baat Ko Musannaf Per Tehqeeq Karne Wale Shaikh Mohammad Awama Nay Likha Ki “Jisne In 4 Nuskho May Lafz Na Paya Wo Is Baat Ko Manne May Majoor Hai Lekin Iski Warid Karne Ki Nafi May Wo Majoor Nahi Hai Aur Jo Unko 2 Nuskho Say Naqal Kare Jinmay Say Lafz Ka Hona Sabit Hai Wo Isko Sabit Manne Say Majoor Hai Balkay Isper Yeh Baat Wajib Hai Aur Unke Liye Yeh Jayaz Nahi Ki Is Lafz Ko Hazaf Karde (Talikate Musannaf Ibn Abi Shayba Lil Shaikh Mohammad Awama Jild 3 Safa 321)

 

Ek Aitraz Aman Puri Nay Kiya Hai Ki Is Lafz Ki Zyadti Ko Qaasim bin Qutlubughaa Hanafi Rehmatullah Alayh (802 Hijri – Mutawakiff 879 Hijri) Nay Apni Taraf Say Badhaya Hai Aur 8^th Sadi Say Pehle Is Riwayat May “Tehtussara’’ Lafz Maujud Nahi Tha

Tehsilul Usool Ala Takhreej Salat Ur Rasool Safa 150

Iska Jawab Yeh Arz Hai Ki Aman Puri Sahab Kay Eh Ilzam Bhi Galat Hai Kyuki Khud Aman Puri Sahab Nay Sarahat Ki Hai Ki Qaasim bin Qutlubughaa Hanafi Rehmatullah Alayh Paidaish 802 Hijri Me Hui Hai Jabki Murtuza Zubaidi Rehmatullah Alayh Wala Nuskha Yusuf Bin Abdul Latif Hanbali Nay 744hijri May Mukammal Kiya Aur Yahi Baat Muhaqeeq Shaikh Mohammad Awama Nay Kaha Hai

Talikate Musannaf Ibn Abi Shayba Lil Shaikh Mohammad Awama Jild 2 Safa 321

Al Ham Du Lil Lah Is Tehqeeq Say Yeh Baat Saabit Hogai Ki Gair Muqallid Hazraat Ka Qaasim bin Qutlubughaa Hanafi Rehmatullah Alayh Per “Tehtussara” Ki Tehrif Ka Ilzam Lagana Be Buniyad Aur Maslaki Taasub Ki Bina Per Hai Aur Yeh Hadees Inhi Alfazo Kay Saath Marfuan Marwi Hai, Hume Lagta Hai Ki Shayad Hi Aisa Ki Gair Muqallid Ho Jo Is Tehqeeq Ko Qabul Kare Kyuki Inke Nazdeek Inka Mazhab Hadees E Rasool Per Muqaddam Hai , Allah Samajhne Ki Taufeek Ata Farmaye.

 

In Dalail Kay Baad Yeh Aitraz Be Buniyad Hai.

End