Namaz May Rafayadein Karna Aur Uska Jayza (01)

 

Namaz May Rafayadein Karna Aur Uska Jayza (01)

Ruku May Jaate Aur Ruku Say Uthte Waqt Rafayadei (Yaani Haath Uthana) Kay Baare May Aimma E Kiram May Bahut Say Ikhtilaf Hai Aur Rahi Sahi Kasar Gair Muqallido Nay Puri Kardi Hai Aur Isey Imaano Kufr Ka Mauzu Bana Liya ,Is Masala Ko Itna Uchala Ki Gair Muqallid Hazraat Rafaydein Na Karne Wale Ko Rasul ALLAH ﷺ Ka Ghustakh Aur Na Farman Tasleem Karne Lagay ,Sach Baat Toh Yeh Hai Ki Dono Ka Saboot Nabi ﷺ Aur Sahaba Aur Tabaeen Say Silsilawar Maujud Hai, Kisi 1 Masale Ka Paksh Letay Hue Dusre Ka Inkar Karna Jahilana Amal Hai, Namaz Me Rafayadein Usi Tarah Sabit Hai Jis Tarah Tark E Rafayadein Sabit Hai, Magar Yeh Dawah Karna Ki Nabi ﷺ Nay Hamehsa Rafayadein Kiya Hai, Yeh Sahih Nahi Aur Mohtaj E Daleel Hai.

Aimma E Mujhtahideen Ka Maslak

Kuch Arz Karne Say Pehle Rafayadein Kay Masala Per Aimma E Mujhtahideen Kay Maslak Per 1 Nazar Dalte Chale, Jisa Ki Humne Upar Likha Ki Aimma Dono Taraf Maujud Hai, Baaz Kay Nazdeek Rafayadein Nahi Hai Aur Baaz Kay Nadeek Rafayadein Ka Saboot Nahi,

1 Maslak Yeh Hai Ki Namaz May Sirf Takbeer Oola Kay Waqt Rafayadein Hai Aur Uske Baad Ruku Wagaira Kay Mauka Per Nahi Hai.

Allama Ayni Nay Zikr Kiya Hai Ki Rafayadein Na Karna Imam Abu Hanifa Aur Unke Ashab Ka Maslak Hai, Isi Tarah Imam Sufiyan Sawri, Imam Nakhai, Ibn Ali Laila, Alkama Bin Qais, Aswad Bin Yazeed, Imam Shueba, Imam Abi Ishaq, Imam Mugira, Imam Waqih Ibn Jarah, Imam Asim Bin Kulayb, Aur Imam Jafar Ka Bhi Yahi Qaul Hai Aur Ek Riwayat Say Imam Malik Ka Mashur Mazhab Bhi Yahi Hai, Aur Imam Tirmidhi Nay Kaha Ki Beshumar Sahaba Aur Tabaeen Nay Bhi Yahi Baat Kahi Hai.

Umdatul Qari Sharah Sahih Bukhari Jild 4 Safa 380

Aur Allama Abdul Hay Lakhnawi Sahab Nay Likha Hai Ki Yahi Hazrat Sawri, Hazrat Hasan Bin Hayi, Aur Tamam Faqeeh Kufa Ka Qaul Hai, Aur Yahi Hazrat Ibn Masood Radialla Taala Anhu Aur Unke Shagirdo Ka Qaul Hai.

Ta’alik Ul Mumjad Safa 91

Aur Malikiyo Ki Mashur Kitab “Al Madina Tul Kubra” May Imam Malik Ka Qaul Hai Ki “May Siwaye Shuru Namaz Ki Takbeer Kay Kahi Bhi Rafayadein Ko Nahi Janta Na Jhukte Waqt Na Uthte Waqt. 

Al Madina Tul Kubrak Jild 1 Safa 165

 

2 Maslak Yeh Hai Ki Takbeer Tehrima Kay Baad Ruku May Jaate Waqt Aur Ruku Say Sir Uthate Hue Bhi Rafayadein Hai

Allam Ayni Kehte Hai Yehi Maslak Imam Shafai, Imam Ahmed Bin Hanmbal, Imam Ishaq, Imam Sawr, Aur Imam Tabri Ka Hai, Isi Tarah Imam Malik Ki Ek Riwayat Yahi Hai Aur Imam Hasan Basri, Imam Ibn Shireen, Ata Bin Abi Ribah, Tawus, Mujahid, Qasim Bin Muhammad, Saalim, Qatada, Makhol, Saeed Bin Zuber, Ibn Mubarak, Aur Sufiyan Bn Uyyayna Ka Hai.

Umdatul Qari Sharah Sahih Bukhari Jild 4 Safa 379

Al Mughni Lil Ibn Qadama Jild 1 Safa 350

Issey Malum Hua Ki Sahaba Aur Tabaeen May Say Bhi Bahut Say Hazraat Nay Kisi Na Kisi Qaul Say Ko Ikhtiyar Kiya Hai.

Raha Raajay Aur Marjuh Ka Muamla Toh Kisi Nay Tark Rafayadein Ko Tarjeeh Di Hai Toh Kisi Nay Rafayadein Ko Tarjeeh Di Hai Aur Imam Abu Hanifa Aur Ullema E Ahnaf Bhi Tark E Rafayadein Ki Tarjeeh Kay Qayal Hai.

Al Ham Du Lil Lah Hum Ahnaf Na Toh Yeh Kehte Hai Ki Rasul ALLAH ﷺ Nay Namaz May Rafayadein Kiya Hi Nahi Aur Na Rafayadein Ko Nahsiq Mante Hai Balki Rafayadein Ko Mansukh Honay K Qayal Hai Kyoki Nabi ﷺ Nay Isko Tark Kardiya Tha.

 

Hum Un Ahadeeso Ka Jayza Lege Jissey Yeh Hazraat Daleel Pakadte Hai Aur Kehte Hai Ki Rafayadein Karna Hi Nabi ﷺ Ki Akhri Sunnat Hai

 

Daleel 01

حَدَّثَنَا مُحَمَّدُ بْنُ مُقَاتِلٍ، قَالَ أَخْبَرَنَا عَبْدُ اللَّهِ، قَالَ أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، رضى الله عنهما قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم إِذَا قَامَ فِي الصَّلاَةِ رَفَعَ يَدَيْهِ حَتَّى يَكُونَا حَذْوَ مَنْكِبَيْهِ، وَكَانَ يَفْعَلُ ذَلِكَ حِينَ يُكَبِّرُ لِلرُّكُوعِ، وَيَفْعَلُ ذَلِكَ إِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ وَيَقُولُ ‏ "‏ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ ‏"‏‏.‏ وَلاَ يَفْعَلُ ذَلِكَ فِي السُّجُودِ‏.‏

Hazrat Abdullah Bin Umar Radialla Taala Anhu Farmate Hai Ki Mene Rasul ALLAH ﷺ Ko Dekha Jab Aap Namaz Kay Liye Khade Hote Toh Rafayadein Karte Hatta Kay Dono Haath Kandho Kay Barabar Ho Jate Aur Aap Ruku May Jaate Waqt Aur Ruku Say Uthate Waqt Isi Tarah Karte Jaise Namaz Kay Shuru May Karte Aur Sami Allahu Liman Hamida Kehte Hue Ruku Say Khade Hojate Aur Sajde May Aisa Nahi Karte.

Sahih Bukhari Jild 1 Kitab Ul Azan Hadees 736

Yeh Hadees Sehat Kay Lihaz Say Ala Darje Ki Hai Aur Is Hadees Say Rafayadein Kay Qayal Hazraat Nay Istedlal Kiya Hai Aur Wo Isko Sabse Zyada Mazboot Hujjat Aur Daleel Kehte Hai, Magar Yeh Riwayat Sanad Kay Aitbaar Say Qawi Hone Kay Bawajud Rafayadein Na Karne Walo Kay Paas Is Hadees Per Amal Na Karne Ki Wajah Hai.

 

Hazrat Mujahid Say Marwi Hai Ki Mene Hazrat Abdullah Bin Umar Radialla Taala Anhu Kay Piche Namaz Padhi, Aap Takbeer E Tehrima Kay Alawa Namaz May Kahi Rafayadein Nahi Karte Thay.

Sharah Maani Ul Asaar Kitab Us Salat Jild 1 Hadees 1265

Musannaf Ibn Abi Shayba Jild 1 Hadees 2467

Marfat Ul Sunan Wal Asaar Lil Bayhaqi Jild 2 Safa 429

Asaar E Sunnah Safa 151 Hadees 405

Imam Ayni Nay Farmaya Kay Yeh Hadees Imam Bukhari Aur Imam Muslim Ki Sharto Per Sahih Hai.

Nakhbul Afkar Jild 2 Safa 612

Allama Ibn Turkmani Nay Iski Sanad Ko Sahih Kaha Hai.

Jawahirul Naqi Jild 2 Safa 109

Allama Nemwi Nay Inko Sahih Kaha Hai

Asaar E Sunnah Safa 151 Hadees 405

 

Isliye Ullema Ahnaf Kehte Hai Ki Jab Hazrat Ibn Umar Radialla Taala Anhu Nay Khud Hi Rasul ALLAH ﷺ Say Riwayat Kiya Hai Ki Aap Rafayadein Karte Thay Toh Phir Bina Kisi Wajah Kay Hazrat Ibn Umar Radialla Taala Anhu Kyo Isey Tark Karege? Zahir Hai Ki Inke Paas Rafayadein Ko Tark Karne Ki Wajah Yahi Hai Ki Unhone Rasul ALLAH ﷺ Ko Isey Tark Karte Hue Dekha Hoga, Toh Apke Is Amal Say Yeh Ishara Milta Hai Ki Rasul ALLAH ﷺ Bhi Rafayadein Nahi Karte Thay,Jaisa Ki Ibn Masood Radialla Taala Anhu Wagaira Sahaba Say Marwi Hai, Aur Ahnaf Ka Yeh Ek Usool Hai Ki Jab Kisi Sahabi Ki Riwayat Kay Unka Amal Ho Toh Wo Riwayat Mansukh Hai, Isliye Hazrat E Ibn Umar Radialla Taala Anhi Nay Rafayadein Ki Riwayat Kay Bawajud Isey Tark Kardiya Toh Issey Unki Riwayat Mansukh Hogai, Agarche Sahih Isnad Ho.

Is Sahih Hadees Ki Taeed Is Hasan Hadees Say Hoti Hai Jisko Hazrat Ibn Umar Radialla Taala Anhu Kay Dusre Shagird Hazrat Abdul Aziz Bin Hakim Nay Riwayat Kiya Hai.

 

Hazrat Abdul Aziz Bin Hakim Riwayat Karte Hai Ki Mene Hazrat Ibn Umar Radialla Taala Anhu Ko Namaz Kay Shuru May Dono Kano Ki Law Tak Rafayadein Karte Dekha Iske Alawa Wo Kabhi Haath Nahi Uthate.

Muwatta Imam Malik Hadees 108

Hujjat Alal Ahle Madina Lil Imam Muhammad Jild 1 Safa 98

Jab 1 Sahabi Say 2 Qabil E Etimad Tabaeen Gawahi De Toh Zahir See Baat Hai Ki Is Riwayat Ko Takwiyyat Pahuchti Hai, Aur Wo Baat Is Layak Banjaati Hai Ki Log Issey Hujjat Pakde.

“Riwayat Ibn Umar May Tatbeek”

Ek Baat Yeh Bhi Hai Ki Ibn Umar Radialla Taala Anhu Kay Baaki Aur Shagirdo Nay Inko Rafayadein Karte Hue Bhi Dekha Hai Masalan Hazrat Naafe Say

Sahih Bukhari Jild 1 Kitab Ul Azan Hadees 739

Sunan Al Kubra Lil Bayhaqi Jild 2 Hadees 2510

Aur Hazrat Tawus Say (Amani Ul Ahbar Safa 214)

Yeh 2 Qism Ki Riwayat Hai Ab Zahir Hai Ki Ismay Tatbeek Ki Surat Talash Karni Padegi Lihaza Tatbeek Ki Surat Kay Baare May Imama Tahawi Nay Farmaya

Hosakta Hai Hazrat Ibn Umar Radialla Taala Anhu Nuskh Ka Ilm Hone Say Pehle Rafayadein Karte Ho Aur Isko Hazrat Tawus, Saalim, Aur Nafe Nay Dekha Aur Bayan Kiya Ho Aur Jab Apko Nuskh Ka Ilm Hogaya Aur Apne Rafayadein Tark Kardiya Uswaqt Mujahid Aur Abdul Aziz Bin Hakim Nay Apko Dekha Ho Aur Isko Bayan Kiya Ho

Sharah Mani Ul Asaar Kitab Us Salat Jild 1 Hadees 1265 (scan page)

 

Daleel 02

حَدَّثَنَا إِسْحَاقُ الْوَاسِطِيُّ، قَالَ حَدَّثَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ، عَنْ خَالِدٍ، عَنْ أَبِي قِلاَبَةَ، أَنَّهُ رَأَى مَالِكَ بْنَ الْحُوَيْرِثِ إِذَا صَلَّى كَبَّرَ وَرَفَعَ يَدَيْهِ، وَإِذَا أَرَادَ أَنْ يَرْكَعَ رَفَعَ يَدَيْهِ، وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ رَفَعَ يَدَيْهِ، وَحَدَّثَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم صَنَعَ هَكَذَا‏.‏

Hazrat Malik Bin Huwairish Radialla Taala Anhu Say Marwi Hai Kay Mene Nabi ﷺ Ko Dekha Ki Apne Jab Takbeer Kahi Aur Jab Ruku Kiya Aur Jab Ruku Say Sir Uthaya Toh Rafayadein Kiya.

Sahih Bukhari Jild 1 Kitab Ul Azan Hadees 737

Yeh Hadees Bhi Sehat Kay Lihaz Say Ala Darje Ki Hai Aur Is Hadees Say Rafayadein Kay Qayal Hazraat Nay Istedlal Kiya Hai Aur Wo Isko Is Hadees Ko Dusre Darje Ki Mazboot Hujjat Aur Daleel Tasleem Karte Hai Magar Yeh Riwayat Sanad Kay Aitbar Say Qawi Hai Hone Kay Bawajud Rafayadein Na Karne Walo Kay Paas Is Hadees Per Amal Na Karne Ki Wajah Hai.

Aur Is Hadees Kay Mansukh Hone Ki Taeed Is Tarah Bhi Hoti Hai Ki Hazrat Malik Bin Huwairish Radialla Taala Anhu Say Hi Sunan Nasai Me Sahih Sanad Kay Saath Yeh Hadees Maujud Hai Jisme Ruku Kay Saath Saath Sajdo May Bhi Rafayadein Karne Ka Zikr Hai.

سنن نسائی

کتاب: نماز شروع کرنے سے متعلق احادیث

باب: سجدہ کرنے کے وقت ہاتھ اٹھانا

حدیث نمبر: 1088

أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، ‏‏‏‏‏‏قال:‏‏‏‏ حَدَّثَنِي أَبِي، ‏‏‏‏‏‏عَنْ قَتَادَةَ، ‏‏‏‏‏‏عَنْ نَصْرِ بْنِ عَاصِمٍ، ‏‏‏‏‏‏عَنْ مَالِكِ بْنِ الْحُوَيْرِثِ، ‏‏‏‏‏‏أَنَّ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَكَانَ إِذَا دَخَلَ فِي الصَّلَاةِ فَذَكَرَ نَحْوَهُ وَزَادَ فِيهِ وَإِذَا رَكَعَ فَعَلَ مِثْلَ ذَلِكَ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ فَعَلَ مِثْلَ ذَلِكَ وَإِذَا رَفَعَ رَأْسَهُ مِنَ السُّجُودِ فَعَلَ مِثْلَ ذَلِكَ.

 تخریج دارالدعوہ:  تفرد بہ النسائي، انظر حدیث رقم: ٨٨١ (بدون ذکر الزیادة)، (تحفة الأشراف: ١١١٨٤) (صحیح  )   

 قال الشيخ الألباني:  صحيح   

Hazrat Malik Bin Huwairish Radialla Taala Anhu Say Marwi Hai Ki Mene Nabi ﷺ Ko Dekha Ki Jab Namaz May Aap Ruku Karte Aur Jab Ruku Say Sir Uthate Aur Jab Sajda Karte Aur Jab Sajde Say Sir Uthate Toh Rafayadein Karte Hatta Kay Apne Dono Haatho Ko Apne Kaano Kay Upar Wale Hisse Kay Barabar Farma Lete.

Sunan Nasai Kitab Ul Iftetah Jild 1 Hadees 1088

Albani Nay Isey Sahih Kaha Hai (Sahih Ul Nasai 1085)

 

Jamhoor Nay Is Hadees Kay Sajde Wale Rafayadein Ko Nahi Liya Aur Isey Mansukh Kaha Hai Jab Is Hadees Kay Is Tukde Ko Isliye Nahi Liya Kay Yeh Mansukh Hai Toh Phir Ruku Kay Rafayadein Ko Mansukh Manne May Kya Dikkat Hai ?

 

Ya Phir Apko Sajde May Bhi Rafayadein Karna Chahiye Kyoki Gairmuqallid Kay Mashur Alim Shaikh Albani Nay Apni Kitab May Likha Hai Ki “Sajdo Ka Rafayadein 10 Sahaba Say Riwayat Hai” (Salat Un Nabi Safa 146)

Aur Likhte Hai “Nabi ﷺ Ka Har Takbeer Per Rafayadein Karna Sahaba Ki 1 Jamat Say Sabit Hai (Takhreej Ul Mishkat Jild 1 Safa 248)

Phir Kyo Rafayadein Kay Qayal Hazraat Nay Isey Mansukh Qarar Dekar Tark Kar Diya Halaki Isko Mansukh Qarar Dene Walo Kay Wo Hi Daleelein Li Hai Jo Hanafi Hazraat Nay Ruku Kay Dauran Kiye Jaane Wale Rafayadein Ko Mansukh Sabit Karne Kay Liye Li Hai.

Isliye Allaa Nemwi Farmate Hai Ki “Wo Log Durustagi Ko Nahi Pahuche Jo Yeh Kehte Hai Ki Sajde Kay Rafayadein Kay Baare May Koi Hadees Nahi Hai Aur Jinhone Isko Mansukh Kaha Hai Unke Paas Is Daleel Kay Alawa Koi Daleel Nahi Ki Jaisi Us Shaks Ki Daleel Hai, Jinhone Yeh Kaha Ki Takbeer Tehrima Kay Alawa Rafayadein Nahi Hai”

Asaar E Sunnah Safa 150 Hadees 401

 

Daleel 03

Hazrat Abdullah Bin Umar Radialla Taala Anhu Farmate Hai Ki Rasul ALLAH ﷺ Jab Namaz Shuru Karte Toh Rafayadein Karte Aur Jab Ruku May Jaate Aur Ruku Say Sir Uthate Waqt Isi Tarah Karte Aur Sajde May Aisa Nahi Karte, Aur Yeh Namaz Apki Hamesha Rahi Hatta Kay ALLAH Taala Say Jaa Mile.

Nasburraya Kitab Us Salat Jild 1 Safa 409

Al Diraya Jild 1 Safa 153

Talkhijul Khabeer Jild 1 Safa 218

Is Hadees Ko Likhkar Kuch Gair Muqallid Kehte Hai Ki Dekho Huzur Nay Wisal Tak Rafayadein Kiya Hai Isliye Isey Tark Karna Jahiliyat Aur Haram Hai

Hum Kehte Hai Ki Yeh Hadees Sirf Zaef Hi Nahi Balki Manghadat Hai.

Allama Nemwi Nay Kaha Yeh Hadees Sirf Zaef Hi Nahi Balki Manghadat Hai (Asaar E Sunnah Safa 147 Hadees 394)

Is Sanad May 1 Rawi (Abdur Rehman Bin Quraish Bin Khuzayma Harwi) Hai Jo Hadees Khalat Malat Karta Tha.

Imam Ibn Hajar Nay Isey Hadees Ghadne Wala Kaha Hai (Lisan Ul Mizan Jild 3 Safa 425)

Albani Nay Isey Wajahe Hadees Aur Iski 1 Riwayat Ko Mauzu Kaha Hai (Silsila Ahadees E Zaef Jild 2 Safa 228)

 

Isme 2^nd Rawi Asma Bin Muhammad Al Ansari Hai Jiske Baare May Hafiz Ibn Hajar Muhaddiseen Kay Qaul Naqal Karte Hai.

Imam Abu Hatim Nay Kaha Kawi Nahi Hai

Imam Yayha Ibn Muin Nay Kazzab Aur Wajah Kaha

Imam Ukeli Nay Kaha Ki Siqat Say Batil Hadeesein Bayan Karta Hai

Imam Darqutni Nay Matrul Kaha Hai (Lisan Ul Mizan Jild 4 Safa 170)

Imam Zahbi Nay Isey Wajah Hadees Sabit Kiya Hai (Mizan Ul Aitidal Jild 3 Safa 68)

Khatib Bagdadi Nay Isey Kazzab Aur Wajahe Hadees Kaha (Tarikh E Bagdad Jild 12 Safa 286)

Imam Ukeli Nay Isko Aimma Kay Hawale Say Kazzab Aur Hadees Ghadne Wala Sabit Kiya Hai (Kitab Ul Zuafa Al Kabir Jild 3 Safa 340)

Imam Ibn Zauji Nay Aimma Kay Hawalo Say Isey Kazzab Aur Matruk Sabit Kiya Hai (Zaufa Wal Matrukin Jild 2 Safa 176)

Mashur Wahabi Alim Qazi Shawkani Nay Isey Kazzab Likha Hai (Al Fawaid Ul Majmua Safa 67)

Albani Nay Isey Munkirul Hadees Kaha (Silsila Ahadees E Zaefa Jild 1 Safa 265)

Lihaza Yeh Hadees Mauzu, Batil Aur Munkar Hai

Khud Inke Alim Abdur Rauf Nay Is Hadees Kay Akhri Izafe Ko Batil Kaha Hai (Al Qaul Ul Maqbool Safa 414)

 

Zaruri Baat

Hum Kehte Hai Ki Ruku May Rafayadein Karne Kay Mutalik Bahut See Ahadees Hai Lekin Issey Sabit Nahi Hota Ki Yeh Sunnat Hai Jabki Humare Paas Tark E Rafayadein Ki Sahih Hadeesein Maujud Hai, Aur Hum Yeh Tasleem Karte Hai Ki Rafayadein Karna Najayaz Nahi Balki Mansukh Hai Aur Issey Iski Sunniyat Khatam Hogai, Ab Chahe Jitni Daleel Pesh Ki Jaye Wo Sahih Hone Kay Bawajud Mansukh Hai.

Wallah Hu Alam