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Friday 30 September 2022

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Miracle That Took Place at the Time of Birth of Prophet ﷺ

Huzur Nabi E  Karim ﷺ ka Khatamun Nabiyeen Hona Aur Hazrat Ameena Radiallahu Anha Ka Mulk E Shaam Dekhna 
Hadees : 
 ( عَنِ الْعِرْبَاضِ بْنِ سَارِیَۃَ السُّلَمِیِّ قَالَ: سَمِعْتُ رَسُوْلَ اللّٰہِ صَلَّی اللّٰہُ عَلَیْہِ وَعَلٰی آلِہِ وَسَلَّمَ یَقُوْلُ: ((اِنِّیْ عِبْدُ اللّٰہِ فِیْ أُمِّ الْکِتَابِ لَخَاتَمُ النَّبِیِّیْنَ وَاِنَّ آدَمَ لَمُنْجَدِلٌ فِیْ طِیْنَتِہِ وَسَأُنَبِّئُکُمْ بِتَأْوِیْلِ ذٰلِکَ، دَعْوَۃِ أَبِیْ إِبْرَاھِیْمَ وَبَشَارَۃِ عِیْسٰی قَوْمَہُ وَرُؤْیَا أُمِّیْ اَلَّتِیْ رَأَتْ أَنَّہُ خَرَجَ مِنْھَا نُوْرٌ أَضَائَ تْ لَہُ قُصُوْرُ الشَّامِ، وَکَذٰلِکَ تَرٰی أُمَّھَاتُ النَّبِیِّیْنَ صَلَوَاتُ اللّٰہِ عَلَیْھِمْ۔))

Hazrat Irbaaz bin Sariya Radiallahu Anhu se marvi hai ke Rasool Allah ﷺ ne farmaya mai Allah Taa'la ka wo banda hu jis ko ummul kitab me us wakt khatimun Nabiyeen likh diya gaya to tha jab Adam  عَلَيـهِ السَّــلَام abhi tak apne mitti me pade huwe the aur Mai ankareeb tumko uske taveel ke baare me batlaunga, Mai apne baap Hazrat Ibrahim Alaihsalam ki dua, Hazrat Isa  عَلَيـهِ السَّــلَام ki basharat aur apni Maa ka khwab hu. 
Meri maa ne ek khwab dekha tha ke usse ek aisa noor nikla jisne uske lie shaamke mehlaat roshan ker die aur nabio ki maa'en aise hi khwab dekhti rahi hai, Allah taala ki unpe rehmate ho"
(Imam Ahmad ibn Hanbal Al Musnad Vol : 28, pg 395, Hadees : 17163)
Sahih Tahkeek Shaykh Arnaut
(Musnad Ahmad Imam Ahmad Ibn Hanbal Vol :13, Pg 281-282 Hadees : 17085-86) Tahkeek Ahmad Shakir 
(Imam Darimi Sunan, Hadees : 13)
(Imam Hakim in his Mustadrak Vol 02:418, 600, 616-617 Sahih), 
(Imam Bayhaqi Dala’il an-Nubuwwa 1:80-84,110, 2/8)
(Imam Ibn Hibban 14:313 #6404), 
(Imam Tabarani Mu’jam al-Kabir, 8:206, 18:252-53, 20:353), 
(Imam Ibn Asim Sunnah #409)
(Imam Bazzar Majma Uz Zawa’id 1:217, 3:113),
(Imam Bukhari Tarikh al-Kabir (6:68) 
(Imam Abu Dawood Al Tayalisi Musnad, #1236)
(Imam Ibn ‘Asakir Tareekh 1:166-71)
(Imam Haythami in Majma’ az-Zawa’id 8:222-23 #13841-42)
(Imam Suyuti Jami’ as-Saghir #4359-60)
n Page Musnad Ahmad, Tehkeek Shuayb Arnaut

Hadees :
عَنْ عِرْبَاضِ بْنِ سَارِيَةَ رَضِيَ اللَّهُ عَنْهُ صَاحِبِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ ، يَقُولُ إِنِّي عَبْدُ اللَّهِ وَخَاتَمُ النَّبِيِّينَ ، وَأَبِي مُنْجَدِلٌ فِي طِينَتِهِ وَسَأُخْبِرُكُمْ عَنْ ذَلِكَ أَنَا دَعْوَةُ أَبِي إِبْرَاهِيمَ ، وَبِشَارَةُ عِيسَى وَرُؤْيَا أُمِّي آمِنَةَ الَّتِي رَأَتْ وَكَذَلِكَ أُمَّهَاتُ النَّبِيِّينَ يَرَيْنَ ، وَأَنَّ أُمَّ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ رَأَتْ حِينَ وَضَعَتْهُ لَهُ نُورًا أَضَاءَتْ لَهَا قُصُورُ الشَّامِ ثُمَّ تَلا 
يَٰٓأَيُّهَا ٱلنَّبِىُّ إِنَّآ أَرْسَلْنَٰكَ شَٰهِدًا وَمُبَشِّرًا وَنَذِيرًا
وَدَاعِيًا إِلَى ٱللَّهِ بِإِذْنِهِۦ وَسِرَاجًا مُّنِيرًا
Hazrat Irbaz Bin Sariya رَضِيَ اللَّهُ عَنْهُ Se Riwayat Nabi Kareem Rauf O Raheem صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ Ne Irshad Farmaya
Mai Abdullah Hoon (Yaani Allah Ka Banda Hoon) Aur Mai Us waqt bhi khataman Nabiyeen tha jab Mere Baap (Yaani Adam Alaihsalam) abhi Gaadhi Mitthi Me They,
Aur Mai Ankbareeb Iske baare me tumhe khabar dunga, 
Mai Apne Jadde Aala Ibraheem عليه السلام‎ Ki Dua Hu, Hazrat Eisa عليه السلام‎ Ki Basharat Hu Aur Wo Khwab Hu Jo Meri Walida Sayyeda Amina رضی اللہ عنہا Ne Zamana e Hamal Me Dekha Ki Unse Ek Noor Ne Tulu Farmaya Hai Jisse Ilaqa E Sham Munawwar Ho Gaya Aur Fir Aapne Ye Ayat Tilawat Farmayi Surah Ahzab Ayyat 45-46  
يَٰٓأَيُّهَا ٱلنَّبِىُّ إِنَّآ أَرْسَلْنَٰكَ شَٰهِدًا وَمُبَشِّرًا وَنَذِيرًا
وَدَاعِيًا إِلَى ٱللَّهِ بِإِذْنِهِۦ وَسِرَاجًا مُّنِيرًا 
Aye Mahbbub Behsaq Humane Tumhe Gawah Aur Khush'khabri Sunane Wala Aur Dar Sunane Wala Aur Allah Ke Huqm Se Uski Taraf Logon Ko Bula Ne Wala Aur Roshan Aftab Bana Kar Bheja
(Imam Hakim Al Mustadrak Kitabut Tafseer, Surah Ahzab Vol 02, Pg : 453 Hadees : 3566)
Hazrat Tajusaria رحمتہ اللہ علیہ Farmate He 

Aap Ki Tal’at Khuda Ka Aaina 

Jis Mein Chamke Haq Ka Jalwa Aap Hain..!

Huzoor Nabiyy-E-Akram ﷺ ki wiladat par Noor Hi Noor Nazar Aata Tha 
Kyun karte hai sunni apna muhalla roshan ?
Huzoor Nabi E Kareem ﷺ Ki Wiladat Ba Sa'adat Ke Hawale Se Usman Bin Abil-Aas Ki Walida Majida Hazrat Fatima Binte Abdullah Saqfiyah  farmati hai Huzoor Nabi E Karim ﷺ Ki Wiladat Ke Waqt Hazrat Amina رَضِیَ اللّٰہُ تَعَالٰی Ke Paas Thi
Aap Shabe Wiladat Ki Baabat Farmaten Hain
,"Pas Jab Àapki Wiladat Ba Sa'adat Hui To Sayyeda Amina Ke Jisme Athar Se Aisa Noor nikla Jisse Pora Ghar Or Haveli Jagmag Karne Lagi Or Mujhe Har Ek Shay' Me Noor Hi Noor Nazar Aya'.
Imam Tabrani Mu’jam Al Kabir 25/147, Hadees : 355
Imam Hasan Shaybani Al Ahad Wal Mathani, 1, Hadees : 1094
Imam Abu Nuayam Asfahani Dalail Un Nabuwah Vol:  1, Pg : 164
Imam Bahqi dalailul-Nabuwah  1/111
Hafiz Ibn kathir Al-Bidaya 2/264
Scan Page Tabrani Al Kabir 

Nabi E Karim ﷺ Ki Wiladat Par Rone Wala Sirf Shaitan Nahi Tha balki jameen par insani surat pe uske sabse bade muballig Yahud bhi khub roye they 
Huzur Karim ﷺ Ki Wiladat Par Ek Yahudi Ka Afsos Karna 

Hadees : 
Ummul Momimeen Hazrat Ayesha Siddiqa Radiallahu Anha Farmati Hain Ke Makka Mukarrama Mein Ek Yahudi Tha Jo Tijaarat Ki Garz Se Raha Karta Tha,
Jab Woh Raat Aayi Jisme Sayyede Aalam ﷺ Ne Wiladat Farmayi To uss Yahudi Ne Kaha "Aey Giroh E Quresh (Quresh Ke Loggo) Kya Aaj Ki Raat Tum Mein Koi Farzand Paida Huwa Hain ? 
Qureshiyo Ne Kaha Hame Maalum Nahi. Uss Yahudi Ne Kaha Ek Mauka To Tum Jaaya Kar Bethe Ho lekin ab Tumhe jo kuch bata raha hoon usko yaad karlom
Is raat is Aakhri Ummat Ka Nabi Paida Hogaya Hai Aur Uske Dono Saano Ke Darmiyan ek Alamat (Nishani) Hain. Jisme Ghore Ke Ragg Ke Maanind (Tarah) Baal Mujtame'a Hain, 
Wo do raatein doodh nahi piyega kyun ek Jinn ne apni do ungliya uske muh me daal rakhi hai jis wajah se wo doodh nahi pi sakta.
Jab Quraish us majalis se nikle to us Yahudi Tazeer ki guftgu aur batayi baaton par bahut hairan ho rahe they jab ye log apne ghar gaye aur wahan us Yahudi ki baat ko bataye to unhe bataya gaye ke 
Abdullah Ibn Abdul Mutallib Radiallahu Anhu Ke ghar ek baccha paida huwa hai jiska naam un logo ne Muhammad ﷺ rakha hai, phir ye log wapas aaye aur us Yahudi ko ye khabar di ke ek bacche ki wiladat huwi hai Yahudi Ne kaha mujhe wahan le chalo.
 Phir Uss Yahudi Ko Sayyida Aamina رصي الله عنها ke Paas Laye Uss Ne Kaha Apne Farzand Ki Ziyarat Karaw Phir Usne Pusht Mubarak Kamiz Utha Kar Alamat Dekhi To Woh Yahudi Behosh Ho kar Zamin Par Gira Aur Kahne Laga Ki Khuda Ki Qasam Bani Israeel Se Nabuwat Jaati Rahi (Ya'ni Ab Bani Israeel Mein Nabuwat Nahi Rahi)
Aye Quraish Tum par karam hogaya Tum par wo aisa karam karega ke uski khabrein Magrib se Mashrik jayegi, 
Us din us Yahudi ki baat sun ne waalo me ye log bhi shamil they Hassham Ibn Walid Ibn Mughira, Ubaida Ibn Hadas Ibn Abde Mutallib,Masafir Ibn Abi Amru,Bani Abde Manaf me se jawan ladka aur Quraish ke bahut se log they.
(Imam Hakim Al Mustadrak Hadees : 4177)
contine

Ongoing post will update soon
Post By Shaikh Sher Ali Hanfi 

Tuesday 27 September 2022

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﷽ 
Meelad Un Nabi ﷺ Manana Aimma E Muhadiseen Ki Nazar Me 

Imam Shahabuddin Ahmad Ibn Muhammad ibn Abi Bakr Qustallani Shafai Rahmatullah Alaih Al Mutawaffa 923 Hizri
Bade mashoor Muhaddis aapne Sahih Bukhari Sharif ki shara bhi likhi hai jo Mashoor hai Irshad Us Saari Kay naam se 
Aapne Nabi E Karim ﷺ ki seerat par badi jabardast kitab likhi Al Muwahibul Laduniya is kitab ki Shara Imam Abdul Baqar Jurqani Rahmatullah Alaih ne ki hai 

Imam Qustallani Shafai Rahmatullah Apni Kitab Seerat me Milad Un Nabi ﷺ kay baare me likhte hai 

"Musalman hamesha se Milad e Nabi ﷺ ke mahine me mehifil ka inaqad karte chale aye hai wo dawato ka aehtemam karte hai aur is mahine ki raato me tarha tarha ke sadqat karte aur khushi ka izhar karte hai (yun wo apni) nekio me izafa karte hai aur maulud shareef padhne ka ehtemam karte hai (yani wiladat muabark ke wakt jo mujaebaat jahir hue unko bayan karte aur Nabi E Akram ﷺ ke fazail ke bayan ka aehtemam karte hai) aur un musalmano per har kisam ka fazal aur barkat jahir hote hai. 
Milad shareef ki mehfil ke silsile me is baat ka tajurba hua hai ke is saal aman kaem rahta hai aur makasid ke husul ke lie fauri khuskhabri milti hai. Pas Allah Taala is shaksh per rahem kare jo milad shareef ke mahine ki raato ko eiden banata hai taake ye (eid) un logo ke lie sakt akaef ka baes bane jin ke dilo me bimari hai. 
(Imam Qustallani Al Muwahibul Laduniya Vol : 01, Pg : 78, Print : Darul Qutoob Ilmiya Berut Lebanon)
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Hazrat Shah Abdul Haque Muhadis Dahelvi Hanafi Rahmatullah Al Mutawaffa 1052 Hizri Aaj Se Kariban 390 Saal pahle kay Azim buzurg
Hindustan Ki sarzamin me Makkah E Muazzama Se Tashreef laaye aap Mudaris bhi they Madina E Munawwara Kay is qadr Nabi E Karim ﷺ ki Ziyarat Nasib Huwi Barre Sageer me koi Musalman Aisa nahi jo Aapko Tasleem na karta ho 
Aap Rahmatullah Alaih Milad Un Nabi ﷺ Aur Kayam E Milad Kay mutallik Likhte hai 
Huzur ﷺ ki Razat ka bayan 
"Aap ﷺ ko Abu Laheb ki azaad karda Bandhi Shuaiba ne doodh pilaya aur Shuaiba us wakt azaad hui thi jab usne Abu Laheb ko Huzur ﷺ ki wiladat ki khushkhabri sunai. 
Abu Laheb ke marne ke baad kisi ne usko khwab me dekha , Usse pucha tera kya haal hai? Abu Laheb ne kaha Aag ( jahanam) me hu, magar itna hai ke har peer ki raat Ko mujhper kuch takhfeef ho jati hai Aur dono unglio se kuch pani pe leta hu, aur apni un dono unlio ki taraf ishara kiya jin unglio ke ishare se Shuaiba bandi ko Huzur Nabi Karim ﷺ ki wiladat ki khushkhabri sunane per azad kiya tha Phir usne doodh pilaya tha.
Ibn Jawji Rahmatullah Alaih kehte hai jab kay us Abu Laheb kafir ko jiski mazzamat Quran me ai, us khushi ka ye sila mila Jo usne Huzur Nabi E Karim ﷺ ki paidaish per Massarat ka izhar kiya tha.  
Toh is musalman ka kya haal hoga Jo Aap ﷺ ki ummat me hokar Aap ﷺ ki paidaish ki khushi karte hai Aur Aap ﷺ ki mohabbat me jitna ho sakta hai utna kharch karte hai. 
Mujhe apni zindagi ki kasam! Yakeenan khuda e kareem ki Taraf se uski yehi jaza hogi Ke wo apne aam fazal wa karam se Jannat ke baago me dakhil farmaega Aur hamesha se hi musalman Huzur ﷺ ke wiladat ke mahine me mehfile ( Meelad ki) karte hai aur khane (sheerini wagerah) paka ker us mahine ki raton me tarha tarha ke tohfe jaat khoob taqseem kerte hai. Aur unlogo per us amal ki barkat se har kism ki barkate jahir hoti hai is mehfile meelad Ki khususi mazariyat me se ye hai ke wo saal bhar tak iman pate hai aur hajat rawai maqsood barari ke badi basharat hai. Bas allah tala us shaksh per be paya rehmate nazil farmae jisne meelad mubarak ke din ko eid banaya. Taake jiske dil me rog aur anad hai wo usme aur sakth ho"
(Maa Sabata Bi Sunnah, Pg : 74)

"Ibn Jawzi Rahmatullah Alaih ka farman
Allama ibn Jawzi Rahmatullah Alaih farmate hai ke : "Jabke usne Abu Laheb kafir ko jiski majjamat Quran me ayi hai usse khushi ka sila mila jo usne Huzur ﷺ ki paidaish per khushi ka izhar kiya tha toh us musalman ka kya haal hoga jo Aap ﷺ ki ummat me hokar Aap ﷺ ki Tashreef aawri ki khushi karte hai aur Aap ﷺ ki  mohabbat me jo ho sake kharch karte hai. Mujhe apni zindagi ki kasam yakeenan Allah Taala ki taraf se uske lie yehi jaza hogi ke Allah Taala apne fazal wa karam se jannatul firdous me dakhil farmaega. 

Meelad ki barkat
Allama ibn jawzi farmate hai ke " hamesha hi se musalman Huzur ﷺ ki mahe wiladat ba sa'adat me mehfile meelad karte hai aur taam wagera paka ker us mah ki rato me Kam wa kam ke tahaef taqseem karte hai aur un logo per is amal ki Barkat se har kisim ki barkat ka jahoor hota hai.
Is mehfil meelad ke khususi majurbaat me se ye hai ke wo pura saal imaan paate hai aur hajat rawai, maqsood barari ke badi basharat hai. Pas Allah Taala is shaksh per bhot jada rehmate farmate jisne meelad mubarak ke din ko eid banaya taake jiske dil me rog aur anad hai wo taes me aur sakth hai"
(Milad E Rasool E Azam ﷺ Pg : 33)
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Kayam E Milad Par Aqeeda Aap Rahmatullah Alaih Apne Is amal ko hi nizaat ka jariya mante hai 
"Aye Allah ﷻ mera koi amal aisa nahi jise teri Bargah me pesh karne ke layak samjhu, lekin mujh faqir ka ek amal teri toufiq ki wajah se bohot hi shandar hai, wo ye ki Majlis e Milad un Nabi ﷺ me mai khade ho kar salaam padhta hu, aur nihayat ajzi inkisari muhabbat o khuloos ke sath tere Habeeb ﷺ par durood o salam bhejta raha hu, aye Allah wo kaunsi jagah hai jaha Milad e Mustafa ﷺ se zyada teri Rahmat nazil hoti hai?
Isliye aye Allah mujhe yaqeen hai ke mera ye amal kabhi bekar na jayega, balki yaqeenan teri Bargah me qubool hoga, aur jo koi durood o salam padhe aur uske zariye dua kare wo kabhi Rad nahi ho sakti
(Akhbar Ul Akhyar Pg : 605)
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Lihaja Jo Hum Sunnio Ko Milad Un Nabi ﷺ kay kayam kay sabab ahle Biddah kahta hai wo shauk se kahe unke nazdik to koi unke shirk factory fatwa se bacha hi nahi hai 

Magar wo ye bhi dekhe Kay ye tamam aqeedah pahle Kay Aqabireen buzurgo ka bhi raha hai.
Hazrat Shah Abdur Rahim Dahelvi Hanafi Rahmatullah Alaih Ka Amal Milad Un Nabi ﷺ par Aap Fatwa E Aalimgiri Tarteeb dene wale Ulema me bhi shamil hai aur Walid Hai Hazrat Ahmad Qutubudin Shah Waliullah Dahelvi Rahmatullah Alaih Kay likhte hai apne walid ka tazkira
"Mai(Shah Abdur Rahim)Hamesha Har Saal Huzoor ﷺ Ke Milaad Ke Mauqe Per Khane Pakwaya Karta Tha Lekin Ek Saal Khane Ka Intezam Na Kar Saka Haa Kuch Bhune Huye Chane Le Kar Milaad Ki Khusi Mai Logo Mai Taqseem Kar Diye Raat Ko Maine Khuwab Mai Dekha Ke Huzoor ﷺ Badi Khusi Ki Halat Mai Tasrif Farma Hai Aur Aap ﷺ Ke Samne Wahi Chane Rakhe Huye Hai".
(Rasail E Shah Waliullah Muhadis Dahelvi, Risala No. 3 Ad Durrus Sameen fi Mubashirat al Nabiyyul Ameen Pg : 254)
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Saabit huwa kay har saal Mehfil E Milad Manana aur shirni khana langar khilana ye sab tarika koi aaj ka nahi hai ye tarika hamare bade buzurgon ka raha hai aur aise buzurg jinhe mukhalifeen bhi mante hai aur aisa amal Nabi E Karim ﷺ ko bhi pasand hai.

Sahih Bukhari Sharif Me hadees hai 
Hadees : 
Hazrat Anas ibn Malik Radiallahu Anhu Se Rivayat Hai Nabi E Akram ﷺ Ne Farmaya Jisne Khwab Me Mujhe Dekha Usne Mujhe Hi Dekha Kyuki Shaitan Meri Surat Ikhteyar Nahi Kar Sakta”
(Sahih Bukhari Hadees :6994)
(Musnad Ahmad Ibn Hambal Vol : 03, Pg : 268, Hadees : 3559 Rivayat Hazrat Abdullah ibn Masood)
Pata Chala shaitan khwab me bhi Nabi ﷺ ki surat ekteyar nahi kar sakta Shah Abdur Rahim Rahmatullah Alaih jinki Ziyarat se musharraf huwe wo khud Nabi E Karim ﷺ ki jaat e aqdas hi thi.

Hazrat Shah Waliullah Muhadis Dahelvi Hanfi Rahmatullah Alaih (Al Mutawaffa 1176 Hizri)
Makkah E Mukarrama Sharif me Khud Mehfil E Milad Me shirkat karke kya kuch Faiz Hasil huwa Aap Rahmatullah Alaih Farmate hai 
"Is Se Pahle Mai Makka Mukarrama Mai Huzoor ﷺ Ki Wiladat Ba Sa'adat Ke Din Ek Esi Milaad Ki Mehfil Mai Sareek Hua Jis Mai Log Aap ﷺ Ki Bargah E Aqdas Mai Hadiya E Darood O Salam Arz Kar Rahe The Aur Wo Waqiyat Bayan Kar Rahe The Jo Aap ﷺ Ki Wildat Ke Moqe Per Zahir Huye Aur Jin Ka Mushaida Aap ﷺ Ki Waisat Se Pahle Hua,
Achanak Maine Dekh Ke Is Mehfil Per Anwar O Tajjalliyat Ki Barsaat Shuru Ho Gayi Hai Mai Nahi Kahta Ke Mai Ne Ye Manzar Sirf Jism Ki Aankh Se Dekha Tha Na Ye Kahta Hu Ke Faqat Roohani Nazar Se Dekha Tha ALLAH Hi Bahtar Janta Hai Ke Un Do Maise Konsa Muamla Tha Bahrhaal Maine Un Anwar Mai Gaur O Khoz Kiya To Mujh Pe Ye Haqiqat Munkasif Huyi Ke Ye Anwar Un Malaika Ke Hai Jo Esi Majlis Aur Musahid Mai Sirkat Per Mamoor O Muqarrar Hote Hai Maine Dekha Ke Anwar E Malaika Ke Sath Sath Anwar E Rahmat Ka Nuzool Bhi Ho Raha Hai".
(Shah Waliullah Muhaddis Dahelvi, Fuyool Ul Harmain Pg : 33-34)
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Yehi baat dusre nuskhe me bhi hai Fuyooz Ul Harmain Pg : 115
Shabe E Yaum E Wiladat Sharif Shabe Qadar Se Afzal 
Imam Ahmad ibn Muhammad Al-Qastallani Shafi Rahmatullah Alaih (Al Mutwaffa 923 Hizri)
"Jab hum ye kahen ke Huzoor Nabi E Akram ﷺ raat ke Waqt Paida hue to sawaal paida hota hai ke Shab-e-Milad-e-Rasool ﷺ Afzal hai ya Shab-e-Qadr? Mai iske jawab me kehta hun ke Aap ﷺ ki Milad ki raat 3 wuju ki bina par Shab-e-Qadr se Afzal hai:
1. Aap ﷺ ka Zahoor Shab-e-Milad me hua jabke Shab-e-Qadr Aap ﷺ ko Ataa ki gayi, lihaza wo Raat jisko Aap ﷺ ke Zahoor ka Sharf mila us raat se zyada Sharf waali hogi jisey is Raat me Tashreef Laane Waali Hasti ke sabab se Sharf mila, aur isme koi naza nahi. Lihaza is aitabar se Shab-e-Milad, Shabe-Qadr se afzal hui.
2. Agar Lailatul Qadr ki azmat is bina par hai ke isme Farishton ka Nuzool hota hai to Shab-e-Wiladat ko ye Sharf haasil hai ke Isme Allah Ta'ala ke Mehboob ﷺ Kainat me Jalwa Farma hue. Jamhoor Ahle sunnat ke Qaul ke mutabiq Shab-e-Milad ko Jis Hasti (Yaani Huzoor ﷺ) ne Sharf Bakhsha wo Shab-e-Qadr ko Sharf Bakhshne waali hastiyon se (yaani Farishton) se kahi Buland wa Bartar aur Azmat Waali hai. Lihaza Shab-e-Wiladat he Afzal hai.
3. Shab-e-Qadr ke Baais Ummat-e-Muhammadiya ko Fazilat Bakhshi gayi aur Shab-e-Milad ke zariye jami maujudaat ko Fazilat se nawaza gaya. Pas Huzoor ﷺ he Hain Jinhe Allah Ta'ala ne Rehmatulilaalameen banakar bheja, aur is tarah Naymat-e-Rehmat Jami Kainat ke liye aam kardi gayi. Lihaza Shab-e-Wiladat Nafa Rasani me kahi zyada hai, aur is aitabaar se bhi ye Lailatul Qadr se Afzal tehri."
(Al-Muwahib al-Ladunniyyah bi al-Minah al-Muhammadiyya Vol : 01, Pg : 77)
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Hazrat Shah Abdul Haq Muhadis Dahelvi Rahmatullah Alaih (Al Mutwaffa 1052 Hizri)
"Aur unke is kaul ke nisbat ke Bawaqt wiladat shaab gire". Iske bhi yehi mayene ho. Iske baad agar hum ye kahe ke wo raat jisme Aap ﷺ paida hue wo lailatul kadr se bila subha afzal hai. 
Islie ke ye raat toh Huzur ﷺ ki raat hai aur lailatul Qadar Huzur ﷺ ko ata hui hai Aur jo chij ke jaat sharif ke zahur ki sabab se mashraf ho, wo us chiz se jyada mashraf hogi jo unko ata hone ke waje se mashraf bani ho Aur ek waja ye bhi hai ke lailatul Qadar toh islie mashraf hai ke us raat farishte utarte hai Aur paidaish ki raat me toh Huzur ﷺ ke zahur ki sharafat hai Aur islie bhi ke lailatul Qadar ki fazilat toh Rasool Allah ﷺ ki ummat per hai, aur paidaish ki fazilat toh sari Qainat per hai, kyun ke Aap Karim ﷺ ki wo zaat hai ke Allah Taala ne sare jahan ke lie rehmat banaya aur isis zaat e mukadassa ke sadke me hi toh zameen o asman ki tamaam makhlukaat per Allah ki niyamate aam hai"
(Ma Sabata Minas Sunnah Aiyam E Islam Pg : 77 Mutarzim)
Deobandi Ulema Ka Fatwa Milad Un Nabi ﷺ Par 
Milad Un Nabi Farhat Wa Musarrat Ka Din hai Deobandi Fatwa
Deobandi Dharam Ke Mufti E Azam Rashid Ahmad Ludhiyanvi Huzoor E Nabi ﷺ Ke Zikr Pak Manane Ke Talluk Se Likhte Hai
“ AanHuzoor ﷺ Ki Wiladat Bade Suror Aur Farhat Ka Baaes Hai Aur Ye Suror Kisi Waqat Aur Mahak Ke Sath Makhsos Nahi Balke Har Musalman Ke Rag wa Pey Mein Samaya Howa Hai Abu Lahab Ki Laundi Saubiya Ne Jab AanHuzoor ﷺ Ki Wiladat Ki Khabar Abu Lahab Ko Pahunchai Tu Us Ne Khushi Mein Saubiya Ko Aazad Kar Diya Marne Ke Baad Logon Ne Khawab Mein Dekha Aur Usse Haal Dariyafat Kiya Tu Usne Kaha Jab Se Mara Hun Azab Mein Girftar Hun Magar Do Shanba Ki Shab Ko Chunke Mein Ne Milad Nabi Ki Khushi Ki Thi is Liye Azab Mein Takhfif Ho Jati Hai , Jab AbuLahab Jaise BadBakhat Kafir Kke Liye Milad e Nabi Ki Khushi Ki Waje Se Azab Mein Takhfif Hogai Tu Jo Koi Ummati Aap Ki Wiladt Ki Khushi Kare Aur Hasbe Woosat Aap Ki Mohabbat Mein Kharch Kare Tu Kyunkar Aala Maratib Hasil Na Kare Ga
(Ahsanul fatawa Vol : 01 Pg : 347,348)
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Deobandi Mufti Sahab Bhi is Baat Ka Iqrar Kar Raha Hai Ke Huzoor ﷺ Ki Wiladat Ka Ka Din Baise Barkat Hai Aur Ye Bhi Keh Raha Hai Ke Khushi Ke is Din Mein Apni Haisaiat Ke Mutabiq Kharch Bhi Kare Tu Usse Zaror is Ka Ajar Mile Ga Deobandi Wahabion Ko Chahiye Ke Wo Apne is Mufti Sahab ki is Baat Per Kam Az Kam Thuda Sa Hi Amal Kar len.

Post By Shaikh Sher Ali Hanafi

Wednesday 7 September 2022

,
Fazail E Ammar Ibn Yasir Radiallahu Anhu 
Aur Walida Hazrat Summaayah Bint Khayyat Radiallahu Anha 

Islam Laane aur Ailan Karne Me Awwaleen Sahaba 
Hadees : 
"Hazrat Abdullah Ibn Masood Radiallahu Anhu Farmate hai 7 Logo ne sabse pahle Islam laaya aur Ailan Kiya Hazrat Abu Bakr Siddique, Hazrat Ammar, Hazrat Summayah, Hazrat Bilal,  Hazrat Suhaib, Hazrat Miqdad Radiallahu Anhuma Azmayeen"
(Sunan Ibn Majah Hadees : 150)

Hazrat Ammar Ibn Yasir Radiallahu Anhu aur Aapki Walida Mazida Hazrat Summaya Radiallahu Anha pe kuffar e Makkah ne bada julm kiya garm ret pe lita kar chabuk lagaye jate Hazrat Summaya Radiallahu Anha Jo ek kamzor jaeeful umr khatun thi magar iman pahad se zyada mustahkam tha  kafir Abu Jahel unke pet mubarak pe ek neza mara aur Aap Shaheed Hogayi 

Is tarah Islam ke liye sabse pahle shaheed hone ka ejaj bhi ek khatun ke sir aaya aur Aap Radiallahu Anha ko Nabi ﷺ ne jannat ki basharat di 

Islam Ke Liye Sabse Pahli Masjid E Quba Ki tameer ke liye sabse pahla patthar rakhne wale Sahabi bhi Hazrat Ammar Ibn Yasir Radiallahu Anhu hai 

Hadees :
"Hazrat Ali Radiallahu Anhu Bayan karte hai Kay Mai Nabi E Karim ﷺ ki bargah me hazir tha Kay Hazrat Ammar Ibn Yasir Ne bargaah e Risalat ﷺ me aane ki izazat maangi to Huzur E Akram ﷺ ne farmaya Unhe Izazat Dedo, Marhaba Mard E Paak Wa Jaat Sifat Ko"
(Imam Tirmizi Sunan Kitabul Manaqib, Hadees : 3798)
قَالَ:‏‏‏‏ هَذَا حَسَنٌ صَحِيحٌ.
Imam Tirmizi Farmate Hai Ye Hadees Hasan Sahih Hai
(Imam Ibn Majah Sunan, Kitab Al Muqaddama, Hadees : 146)
(Imam Abu Bakr Aajuri Kitab Us Shariya, Hadees : 2026, 2027)
(Imam Ahmad ibn Hanbal Fazail E Sahaba Hadees : 1606)

Hazrat Ammar Radiallahu Anhu Allah Ki Narazgi Allah Pak Ki Narazgi Hai 

Ek Masle Me Hazrat Saifullah Khalid Ibn Walid Radiallahu Anhu aur Hazrat Ammar Ibn Yasir Radiallahu Anhu me kuch talkh Bahes hogayi maamla Rasoolallah ﷺ tak pahucha 

Hadees : 
"Huzur Nabi E Karim ﷺ ne apna Sir Mubarak Uthaye aur irshad Farmaye
Jisne Ammar Ibn Yasir Radiallahu Anhu Se aadawat rakhi usne Allah Pak se adawat rakhi, jisne Ammar Se buzg rakha usne Allah Pak se Bugz rakha, ye sunke Hazrat Khalid Ibn Walid Radiallahu Anhu Bayan karte hai Chunanche mai Wahan se nikla to Hazrat Ammar Ibn Yasir Radiallahu Anhu ki Raza mandi badhkar koi chiz mujhe mehboob na rahi,. Mai unhe milta to razi karta (yani humesha Unki Raza mandi chahte)" 
(Imam Ibn Abi Shayba Al Musannaf 12/120)
(Musnad Imam Ahmad Ibn Hanbal 04/89)
(Imam Tabrani Al Mujam Ul Kabir, Hadees : 3835)
(Hakim Al Mustadraq, 03/390-391)
(Imam Ibn Hibban As Sahih,  Hadees : 7081)
(Fazail E Sahaba Imam Nasai, Hadees : 164)

Shaitan Se Hifazat Me Hai 
Hadees :
"Hazrat Alqama Radiallahu Anhu Se Marvi Hai Farmate hai Main Shaam (Syria) pahucha to Hazrat Abu Darda Radiallahu Anhu Aaye kahne lage tum logo me wo shaksh hai jisko Allah Paak Ne apne Rasool ﷺ ki jabaan se Shaitan se mehfuz rakha hai ?
Hazrat Mugira Farmate hai Allah Pak ne Apne Habib Karim ﷺ ki jaban e mubarak se jis shakhs ko shaitan se apni panah me rakhne ka ailan kiya tha usse murad Hazrat Ammar Ibn Yasir Radiallahu Anhu Hai"
(Sahih Bukhari Hadees : 3287)

Hazrat Ammar Radiallahu Anhu Ki Shahadat Ki Peshangoyi 
Hadees : 
"Hazrat Abdullah Ibn Umar Radiallahu Anhu Se Marvi hai Nabi E Karim ﷺ ne farmaya Hazrat Ammar Radiallahu Anhu ko ek baagi giroh qatl karega"
(Imam Al Ajurri Shariya Hadees : 2029)

Sahih Muslim 2916
Fazail E Sahaba Imam Nasai Hadees : 170
Ye rivayat Umme Sulaim Radiallahu Anhu se hai

Shahadat se Qabl Jung E Siffin Me Hazrat Ammar Radiallahu Anhu ko dudh pesh kiya gaya dudh dekh kar hi Aap Radiallahu Anhu Samaj gaye ke waqt e shahadat aachuka hai kyuki Nabi E Karim ﷺ se unhone suna tha Shahadat se pahle aakhri chiz jo piyoge wo dudh hoga..

94 Saal Ki Umr Mubarak Me jung e Siffin ke waqt Aapki Shahadat Huwi 

Allah Pak Inke Sadke hamari magfirat kare

Post By Shaikh Sher Ali

Friday 12 August 2022

,
Imam Hussain Ibn Ali Radiallahu Anhu Ke Liye Aasman De Roshni Ka Aana 

Hazrat Abu Hurairah Radiallahu Anhu Bayan Karte Hain Ki Hazrat Imam Hussain رضي الله عنه Nabi Kareem ﷺ Ke Pass Mawjudh The Nabi E Akram ﷺ Unse Shadeed (Bahut Zyada Be'Panah) Muhabbat Rakhte They, Phir Hazrat Imam Hussain رضي الله عنه Ne Huzoor ﷺ Se Kaha Me Apni Walida Ke Pass Chala Jaon ? Toh Ye Sunkar Hazrat Abu Hurairah رضي الله عنه Ne Arz Ki Ya Rasool Allah ﷺ Agar Aap Kahe To Me Unke Saath Chala Jaata Hoon Toh Nabi Akram ﷺ Ne Farmaya Nahi To Itne Me Asmaan Se Ek Roshni Aayi Aur Hazrat Hussain رضي الله عنه Us Roshni Me Uske Saath Chalte Hue Apni Walida Ke Paas Apne Ghar Pahuch Gaye"
(Imam Abu Baqr Al Ajurri Kitab Al Shariah, Vol : 03, Pg : 312, Hadees : 1699)
Imam Hussain Ibn Ali Radiallahu Anhu Ke Sir E Mubarak Ki Karamat
Hafiz Ali Ibn Al Hasan Al Maroof Imam Ibn Asakir Damishqi Al Shafai Rahmatullah Alaih Al Mutwaffa 571 Hizri apni tareekh me mukammal sanad se likhte hai 

"Minhal Ibn Amr Farmate hai Maine Hazrat Imam Hussain Ibn Ali Radiallahu Anhu Ka Sir E Mubarak Dekha Jab Usse Uthakar Le Jaya Jaa Raha Tha, Us Waqt Mai Damishq Me Tha Ek Shakhs Aage Aage Surah Kahaf Ki Tilawat Kar Raha Tha Jab Wo is aayat par aaya 
أَمْ حَسِبْتَ أَنَّ أَصْحَابَ الْكَهْفِ وَالرَّقِيمِ كَانُوا مِنْ آيَاتِنَا عَجَبًا
Kya Tumhe Maloom Huwa Pahad Ki Kho Aur Jungle Ke Kinare Wale Hamari Ek Azeeb Nishani They {Surah Kahaf Ayat 9}
To Allah Pak Ne Sir E Mubarak Me Woh Kuwwat e goyayi ata farmayi To usse awaaz aayi Mera Shaheed Hona aur Uthaya Jaana Aahaab E Kahaf Se Zyada Ajeeb Hai
(Tareekh E Madina Tul Damishq, Vol : 60, Pg : 369-370, Raqam : 7688)
(Imam Adbur Rehman Jalaludin Suyuti Shara us Sudoor Pg : 212)

Tuesday 24 May 2022

,

Aurat Ki Namaz Mardo Se In Arkan Me Juda Hai

 

Shariat E Islamiya K Ehkam Khudawandi K Mukhatib Mard Aur Aurat Dono Hai , Jis Tarah Arkan E Islam Mard Per Lagu Hote Hai Thik Usi Tarah Aurat Per Bhi Lagu Hote Hai , Lekin Islam Me Aurat K Parde Ka Khayal Har Maqam Per Rakha Gaya Hai Aur In Arkan Ki Adayegi Me Islam Ne Aisa Intezam Kiya Hai Ki Aurat Mukammal Perde Me Mehfuz Rehsake ,Islam Me Iman K Baad Sabse Badi Nemat Namaz Hai Aur Iski Adayegi Me Mard Wa Aurat Dono Ki Namaz Ka Tarika Alag Hai.

Ahadees E Mubarak Ki Taraf Ruju Karte Hai .


 

Aurat Namaz Shuru Kare Toh Seene Tak Haath Uthaye 

·         Hazrat Wayl Bin Hujr Radialla Taala Anhu Farmate Hai Ki Me Nabi Swallallahualaihiwasallam Ki Khidmat Me Hazir Hua Toh Aap Nabi Swallallahualaihiwasallam Ne Mujhe Farmaya Aye Wayl Bin Hujr Jab Tum Namaz Padho Toh Kano K Barabar Apne Haatho Ko Uthao Aur Aurat Apne Haatho Ko Chathi K Barabar Uthaye.

Muazzam Ul Kabir , Jild 22 , Safa 19 , Hadees 28

Muazzam Ul Zawaid Lil Haismi , Jild 2 , Hadees 2594

Jame Ul Hadees Lil Suyuti , Jild 23 , Hadees 26377

 

Aurat Ka Seene Per Haath Bandhna

·         Hazrat E Ata Rehmatullah Alayh Farmate Hai Ki Aurat Apne Qayaam Me Hatho Ko Jitna Upar Karsakti Hai Kare.

Musannaf Abdur Razzaq  , Jild 3 ,  Hadees 5067.

·         Aur Allama Abdul Hayi Lucknowi Hanfi Likhte Hai Ki Aurto K Liye Sabka Ittefaq Hai Unke Liye Sunnat Haatho Ko Seene Per Bandhna Hai.

Al Sa’aya , Jild 2 , Safa 156.

 

Aurto Ka Sajda Karne Tarika

·   Hazrat Yazeed Bin Abi Habib Rehmatullah Alayh Farmate Hai Ki Nabi Swallallahualaihiwasallam 2 Aurto K Karib Se Guzre Jo Namaz Adaa Karrahi Rahi Thi Toh Aap Nabi Swallallahualaihiwasallam Ne Farmaya Jab Tum Sajda Karo Toh Apne Jism Ka Kuch Hissa Zameen Se Mila Liya Karo Kyuki Aurat Ka Hukum Isme Mard Ki Tarah Nahi.

Mursal Abi Dawud , Safa 191 , Hadees 89

Sunan Al Kubra Lil Behki , Jild 2 , Hadees 3201



Jame Ul Hadees Lil Suyuti , Jild 3 , Hadees 2110

Talkhisul Habeer , Jild 1 , Safa 394

 

·  Hazrat Abdullah Bin Umar Radialla Taala Anhu Farmate Hai Ki Nabi Swallallahualaihiwasallam Ne Farmaya Ki Jab Aurat Namaz Me Baithe Toh Apni Ek Raan Ko Dusri Raan Per Rakhe Aur Jab Sajda Kare Toh Apna Pait Apni Raano Se Milaye Jo Ki Iske Liye Zyada Parde Ki Halat Hai Aur ALLAH Taala Uski Taraf Dekhta Hai Aur Fermata Hai Aye Malaika Gawah Hojao Mene Is Aurat Ko Baksh Diya.

Sunan Al Kubra Lil Behki , Jild 2 , Hadees 3199



Al Kamil Li Ibn Adi , Jild 2 ,Hadees 399

Jame Ul Hadees Lil Suyuti , Jild 3 , Hadees 1759

Kanzul Ummal Hadees 20199

 

· Hazrat Ali Radialla Taala Anhu Farmate Hai Ki Aurat Jab Sajda Toh Apni Raano Ko (Pait Se) Milaye

Musannaf Abdur Razzaq , Jild 3 , Hadees 5072

Sunan Al Kubra Lil Behki , Jild 2 , Hadees 3197

Musannaf Ibn Abi Shayba , Jild 1 , Hadees 2793



 

·Hazrat Ibrahim Nakhai Rehmatullah Alayh Farmate Hai Ki Aurat Jab Sajda Karegi Toh Apni Rano Ko Pait Se Milayegi Aur Apni Sureen Ko Upar Nahi Uthayegi Aur Naahi Sajde Me Mardo Ki Tarah Apne Haatho Ko Khinch Kar Ucha Karegi.

Musannaf Ibn Abi Shayba , Jild 2 , Hadees 2798 



Aurat Ka Kayde Me Baithne Ka Tareeka

·         Hazrat Abu Saed Khudri Radialla Taala Anhu Farmate Hai Ki Nabi Swallallahualaihiwasallam Mardo Ko Hukum Farmate The K Sajdo Me Apni Rano Ko Apne Pait Se Juda Rakhe Aur Aurto Ko Hukum Dete Ki Simat Kar Sajda Kare Aur Mardo Ko Hukum Dete Ki Tashahud Me Baye Pair Bichakar Usper Baith Jaye Aur Daye Pav Ko Khada Rakhe Aur Aurto Ko Hukum Dete Ki Char Zanu Baithe.

Sunan Al Kubra Lil Behki , Jild 2 , Hadees 3198

 

·         Hazrat Nafe Rehmatullah Alayh Farmate Hai Ki Hazrat Abdullah Bin Umar Radialla Taala Anhu Se Kisi Ne Pucha K Daur E Nabuwat  Me Aurat Kistarah Namaz Padhti Thi Toh Apne Farmaya Pehle Wo Char Zaanu Hokar Baithti Thi Phir Unhe Simat Kar Baithne Ka Hukum Diya Gaya.

Musnad Abu Hanifa Lil Harisi , Safa 40 , Hadees 79

Jame Ul Musanid , Jild 1 ,  Safa 400

 

 

·         Hazrat Ibn Abbas Radialla Taala Anhu Se Aurto Ki Namaz K Mutalik Pucha Gaya Toh Apne Farmaya Khub Simat Kar Namaz Padhe.

Musannaf Ibn Abi Shayba , Jild 1 , Hadees 2794



·         Hazrat Nafe Rehmatullah Alayh Farmate Hai Ki Hazrat Safiya Radialla Taala Anha Jo Hazrat Ibn Umar Radialla Taala Anhu Ki Biwi Hai , Namaz Me Char Zaanu Hokar Baiththi Thi.

Musannaf Ibn Abhi Shayba , Jild 1 , Hadees 2800


·         Hazrat Ayesha Radialla Taala Anha Apni Sureen Per Baithti Thi Aur Apni Rano Ko Milati Thi Aur Baaz Awkat Char Zanu Baithti Thi.

Ibn Rajab Fee Fath Ul Bari , Jild 5 , Safa 152-153.

 

Namaz Me Aurto Ko Sir Per Dupatta Lapetna Zaruri Hai

·         Hazrat Ayesha Radialla Taala Anha Farmati Hai Ki Nabi Swallallahualaihiwasallam Ne Farmaya Baligh Aurat Ki Namaz Bina Dupatta K Kabul Nahi Hoti .

Sunan Abi Dawud , Kitab Us Salat , Jild 1 , Hadees 638

Sunan Tirmizi , Kitab Us Salat , Jild 1 , Hadees 358

 

Aurto Ko Ghar Me Namaz Padhne Me Zyada Sawab Hai

·         Hazrat Abdullah Ibn Masud Radialla Taala Anhu Riwayat Karte Hai Ki Huzur Nabi Swallallahualaihiwasallam Ne Farmaya ALLAH K Nazdeek Aurat Ki Sabse Pasandida Namaz Wo Hai Jisey Wo Andheri Kohtri Me Adaa Karti Hai.

Sahih Ibn Khuzeyma , Jild 3 , Hadees 1691


·         Ummul Momineen Hazrat Umme Salama Radialla Taala Anha  Riwayat Karti Hai Ki Huzur Nabi Swallallahualaihiwasallam Ne Farmaya Aurat K Namaz Padhne K Liye Sabse Behtareen Jagah Unke Gharo K Tehkhane Hai.

Musnad Ahmed , Jild 12 , Hadees 27077

Sahih Ibn Khuzeyma , Jild 3 , Hadees 1683

Mustadaral Al Hakim , Jild 1 , Hadees 759

 

·         Hazrat Umme Humayd Radialla Taala Anha Riwayat Karti Hai Ki Mene Huzur Nabi Swallallahualaihiwasallam Ki Bargah Me Hazir Hokar Arz Kiya Ya Rasul ALLAH Me Apke Saath Namaz Padhna Pasand Karti Hu, Toh Apne Farmaya Me Janta Hu Ki Tum Mere Saath Namaz Padhna Pasand Karti Ho Lekin Tumhara Ghar K Andruni Kamre Me Namaz Padhna Bahar K Kamre Me Namaz Padhne Se Behter Hai Aur Bahar K Kamre Me Namaz Padhna Sahan Me Namaz Padhne Se Behter Hai Aur Sahan Me Namaz Padhna Apne Mohalle Ki Masjid Me Namaz Padhne Se Behter Hai Aur Tumhara Apne Mohalle Ki Masjid Me Namaz Padhna Meri Masjid Me Namaz Padhne Se Behter Hai , Rawi Kehte Hai Ki Phir Umme Humayd Ne Apne Ghar K Ek Kone Me Masjid Banane Ka Hukum Diya Aur Jab Tak Zinda Rahi Usi Kone Me Namaz Padhti Rahi.

Musnad Ahmed , Jild 12 , Hadees 27630

Sahih Ibn Khuzeyma , Jild 3 , Hadees 1689

Sahih Ibn Hibban , Hadees 2214

 

Meri Islami Behno Se Guzarish Hai Ki Apni Namaz Ko Hukum Rasul ALLAH Swallallahualaihiwasallam K Mutabik Durust Karne Ki Koshish Kare

Wallah Hu Alam Bil Sawab

 

 


Monday 31 January 2022

,

Aksar Social Media Me aur khule taur pe bhi dekha gaya hai Tehreek Minhaj Ul Quran aur TUQ Sahab Se Jude log Hazrat Ameer Muawiya Radiallahu Anhu Par Laan Taan karte hai usme hi Inke Bade Alim hai Janab Habib Hyderabadi Sahab bhi hai halanki Is maamle me khud Tahirul Qadri Sahab Ka Mauquf aksar inse jude logo se thoda mukhtalif hai unki ek rai ko to maana ja sakta hai magar dusri rai unki Ahle Sunnat kay manhaj se dur nazar aati hai jab wo kahte hai Ameer Muawiya Radiallahu Anhu ki koi tareef bhi bayan na ki jaye ye karna Nasbiyat Kharjiat hai.

Baab 01 : Hazrat Ameer Muawiya Radiallahu Anhu Sahabi Hai Unki Khata Ijtehadi Hai Aur Unka Ehteram Wajib Hai
Janab Prof Tahirul Qadri Sahab likhte hai 
Sahaba E Kiram Ke Ba-hum Ektelafat Par Ummat
¨Sayedna Ali Ul Murtaza Radiallahu Anhu ki khilafat Rasheeda (jo bila izma aur bila shak wa subhat ke khilafat haq thi) ke is waqiya ki taraf hai jab Hazrat Ameer Muawiya Radiallahu Anhu Ne Ijtehadi Khata Ka Irteqab karte huwe Aap Radiallahu Anhu Ki Khilafat Par Bait Karne Kay Bajaye Shaam Me Apni Khilafat Ka Ailan Kar Diya¨
(Islam Din E Amn Wa Rahmat Hai Pg : 430)
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"Hazrat Ameer Muawiya Radiallahu Anhu Ka Iqdaam Hazrat Ali Radiallahu Anhu Kay Khilaf khuruj Tha, Magar Sahabi E Rasool ﷺ Hone Kay naate Un par malamat, taan ya tankid HARAM Hai, aur unke mamle me khamoshi aur suqut wajib hai, Albatta unke is iqdaam ko Syedna Ali Ul Murtaza Radiallahu Anhu Kay Muqable Na durust karar de sakte hai aur naahi un par taan wa tasmi kar sakte hai, 
Isliye Kay sahabi E Rasool ﷺ hone Kay naate tamam Aimma e ahle sunnat ne inke maamle Allah Pak Par Chodte hai aur Adab wa tazim aur suqut ekteyar karte hai"
(Islam Din E Amn Wa Rahmat Hai Pg : 432)
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Ameer Muawiya Radiallahu Anhu Ke Baare Me Ahle Sunnat Ka Mauquf
Hazrat Ameer Mauwiya Radiallahu Anhu Yakinan Islam Aur Musalmano Ke Khairkhwah they, wo maaji ki tarah masla e khilafat par Musalmano ke aapas me qatl wa gaarat aur khuruj nahi chahte they, sabika halat ke peshenazar wo bhi samajhte they ke agar khilafat aur imarat ke masle ko yunhi chod diya ya kisi majlis e shura ko khilafat ke intekhab ke liye mukarrar kar diya to log kabhi bhi kisi ek shaksh par khilafat ke liye muttafique na honge aur mukhtalif ilako se khilafat ki madh uth khade hogi jisse ek azeem fasad barpa hojayega,  
Unhone durust kiya ya galat lekin ye baat Mussalam hai ke ye sab kuch unhone Musalmano ke darmiyan qatl wa gaarat khuruj ko rokne ke liye kiya, is baat ki shaheed aapki ye dua hai jo Aap Radiallahu Anhu ne Yazeed ko wali ahed banane ke baad mangi,
Aye Allah Tere ilm me hai ke maine Yazeed ko iski ahliyat ke peshe nazar isko wali ahed karar diya hai to iski walid ahedi ko pura karna aur agar Maine Iski Muhabbat ke sabab Isko Wali Ahed Kiya to iski wali ahedi ko pura na karna,
Hazrat Ameer Muawiya Radiallahu Anhu Ke Is ikdaam ko sahih kaha jaaye ya galat lekin is baat se inkar nahi kiya ja sakta ke iske piche jazba e bhalayi kar farma they, ulema ne is baat ke peshe nazar aur rishte e nisbat e Risalat ke peshe nazar Ameer Muawiya Radiallahu Anhu Ki shaan me Jaban taan daraj karna tankeed karna umko galiya dena unko bura bhala kahna haram karar diya hai”
Dar Hakikat Imaan Huzur ki muhabbat wa tazeem Aap Ke Sahaba E Kiram Aur Aap Ke Khanwade ki muhabbat wa tazeem ka naam hai, Jo Shaks Nabi E Karim Ki Muhabbat Se Aara Hai Aur Unme Se Kisi Ki Shan me Jaban taan daraj karta hai, Aur Jo Shaks Ahle Bait Ki Muhababat Wa Tazeem Se Khali hai, Goya Imaan Ki Daulat Se Mehroom Hai”
(Falsafa E Shahadat E Imam Hussain Radiallahu Anhu Falsafa Wa Talimat, Pg : 109-110)
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Hazrat Ameer Muawiya Radiallahu Anhu Katib E Wahi Hai Ummat Ke Roohani Mamu Hai Janab Prof. Tahirul Qadri Sahab Aur Minhajul Quran Ka Faisla 
"Hazrat Ameer Muawiya Radiallahu Anhu Nabi E Karim ﷺ kay azeemul martabat Sahabi Hai Katib E Wahi Hai Ummul Momineen Umme Habiba Radiallanhu Anha ke bhai hai is lihaj se tamam Musalmano kay roohani mamu hai, lihaja koi musalman unki shan me gustakhi ka tasawwur bhi nahi kar sakta"
(Mahnama Minhaj Ul Quran 2013 January Pg :20) Scan Page  
Katib E Wahi Hazrat Ameer Muawiya Radiallahu Anhu
(Seerat E Rasool Ki Shakhsi Wa Risalati Ahmiyat Pg : 59)Scan Page 
Hazrat Ameer Mauwiya Radiallahu Anhu Ka Amal Khata E Ijtehadi Hai
¨Hazrat Ali Shere Khuda KarramAllahu Ta´ala Wajhahul Karim Ke Eilane khilafat ke saath hee mulk e Shaam(Syria) me Hazrat Ameer Muawiya Radiallahu Anhu ne Apni Aazad hukumat ka eilan kar diya aur Hazrat Ali Radiallahu Anhu ko khalifa tasleem naa kiya. Is Par Pur Ummat E Muslima Ka Muttafique Rahi hai ki khilafat Bahar taur Sayyedna Ali Murtaza ka haque tha aur Aap Radiallahu Anhu Khalifa Bar Haque Aur Khalifa E Rashid They. Hazrat Ameer Muawiya Radiallahu Anhu Ka Yeh Faisla Aur Iqdaam Jami’Aimma Ahle Sunnat Kay Haa´n IJTEHADI KHATA par Mahmool Kiya Jata hai¨
(Shahadat E Imam Hussain Haqaik Wa Waqiyat Ki Roshni Mein, Pg :11)
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Mujtahid Ki Galti Par Bhi Azr Hai Prof. Tahirul Qadri Sahab likhte hai
¨Ye sirf mujtahid ki shan ke Ijtehad sahi tha magar natija galat nikla Toh uske lie bhi ajar hai. 
(Aqsam E Biddat Ahadees Wa Aqwaal E Aimma ki Roshni Mein Pg : 92)
¨Mujtahid agar galti kar baithe Toh uske lie bhi ajar hai Kyun ke momin mujtahid ka har faisla har surat baise ajar hai¨
(Aqsam E Biddat Ahadees Wa Aqwaal E Aimma ki Roshni Mein Pg : 93)
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Khwarij Ka Giroh Hazrat Maula E Kainat Ali Ul Murtaza Aur Ameer Muawiya Radiallahu Anhuma Azmayeen Dono Ki Takfeer Karta
¨Issi Daur Mein Ek Teesra Tabka Wajood Me aaya jisne Hazrat Ali Radiallahu Anhu Aur Hazrat Ameer Muawiya Radiallahu Anhu Dono Ki Mukhalifat ki. Is Tabke ne un dono Hastiyo kay khilaf ek musallah Kashmakash ka Aaghaz Kiya ye tabka Khawarij Kehlata hai, Ye Kharji Namaz, Roze Aur Zakat kay paband they, nawafil, tahajjud, kasrat e zikr aur kasrat e tilawar jaise amal bhi baja laate thye, innal hukmu illa lillah ke hukmarani ka nara buland karte they, Lekin (Maaz Allah) Hazrat Ali Aur Ameer Muawiya Radiallahu Anhu Ko Wajib Ul Qatl Aur Kafir gardaante they,
Chautha tabka Kasir Sahaba Aur Unke Mutabbiyeen Ka tha Jo Hazrat Maula Ali Radiallahu Anhu ki khilafat ko bar haque jante they lekin Hazrat Ameer Muawiya Radiallahu Anhu Ke baare me bhi khamosh they¨
(Shahadat E Imam Hussain Haqaik Wa Waqiyat Ki Roshni Mein, Pg :12-13)
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Maloom huwa kay Sahaba ka ek bada giroh bhi is masle me khamoshi ikhtiyar karta tha aur Hazrat Ameer Muawiya Radiallahu Anhu ki koi takfeer na karta na laan taan karta balki khamosh rahta magar aaj kuch in tehreek se jude log takfeer laan taan se khud ko nahi rokte.

Baab 02 :  Sahaba E Kiram Ki Tauheen Karne Wala Shaksh Tahir Ul Qadri Sahab ki Nazar Me
Hadees :
Hazrat Abdullah Bin Mughaffal Sey Riwayat Hai Ke Huzoor Nabi E Akram ﷺ Ney Farmaya Merey Sahaba Ridwanullahi Ta’ala Alaihim Aj’maeen Ke Baarey Mey Allah Ta’ala Sey Daro, Allah Sey Daro Aur Merey Baad Inhey Tanqeed Ka Nishaana Na Banaana, Kyun Ke Jis Ney In Sey Muhabbat Ki Us Ney Meri Wazah Sey Un Sey Muhabbat Ki Aur Jis Ney Un Sey Bughz Rakha Us Ney Merey Bughz Ki Vajah Sey Un Sey Bughz Rakha Aur Jis Ney Unhey Takleef Pahunchaayi Us Ney Mujhey Takleef Pahunchaayi Aur Jis Ne Mujhe Takleef Pahunchaayi Us Ney Allah Ta’ala Ko Takleef Pahunchaayi Aur Jis Ney Allah Ta’ala Ko Takleef Pahunchaayi Anqareeb Allah Ta’ala Usey Pakdega.”
(Al-Minhaj us-Sawi, Pg : 620, Raqam : 686)
(Imam Tirmizi Sunan, Hadees : 3862) Imam Tirmizi Farmate Hain Ye Hadees Hasan Hai.
(Imam Ibn Abi Asim As-Sunnah, Hadees : 992)
(Imam Bayhaqi Shuab-ul-Iman,Hadees 1511)

Hadees :
Hazrat Abdullah Bin Umar Radiallahu Anhu Se Riwayat Hey Ke Rasoolullah ﷺ Ney Farmaya
Jab Tum Un Logon Ko Dekho Jo Merey Sahaba Ko Bura Bhala Kahtey Hain To Tum (Unhey) Kaho Tumharey Sharr (Burayi) Par Allah Ta’ala Ki Lanat Ho.”
(Al-Minhaj-us-Sawi, Pg :620, 621, Raqam-687)
(Imam Tirmizi Sunan,Hadees : 3869)
(Imam Tabarani Al-Mu'jam-al-Awsat, Hadees : 8366)
Scan Page Minhaj Us Sawi Hadees : 686, 687
Hadees :
“Hazrat Jaabir Bin Samurah Radi Allahu Anhu Se Riwayat Hai Unhone Bayan Kiya Ki Hazrat Umar Radi Allahu Anhu Ne Jaabiya Key Maqaam Par Hamey Khutba Diya, Phir Farmaya :
Hamarey Darmiyan Huzoor Nabi E Karim ﷺ Yoo’n Qiyam Farmatey They Jaisey Mey Tumharey Darmiyan Khara Hoo’n Aur Aap ﷺ Ney Farmaya
Mere Sahaba Key Barey Mey Meri Hifazat Karo (Ya’ni Un Ki Izzato Ehteraam Karo.) (Aur Un Logon Ki Izzato Ehtram Karo) Jo In Ke Baad Aaney Waaley Hain. Phir (Un Logon Ki) Jo In Key Baad Aaney Waaley Hain  Aur Hazrat Abdullah Bin Umar Radi Allahu Ta’ala Anhuma Sey Marwi Ek rivayat Me Farmaya Merey Sahaba Sey Achchha Sulook Karna.”
(Al Minhaj Us Sawi, Pg 624-625, Raqam : 694)
(Imam Ibn Majah Sunan, Hadees : 2363)
(Imam Ahmad Ibn Hanbal Al Musnad, Hadees : 144)
(Imam Hakim Al Mustadraq Hadees : 388-390)
(Imam Tabarani Al-Mu'jam-al-Awsat, Hadees : 6483)
(Imam Bayhaqi As-Sunan-al-Kubra, Hadees : 13299)
Scan Page Minhaj Us Sawi Lil Tahirul Qadri Hadees 694

Sahaba - Ahlebait Me Se Kisi Ek ko Bhi Choddna, Jaban Daraji Karna Nabi E Karim ﷺ Ki Gustakhi Hai
Tahirul Qadri Sahab Likhte hai
“Beshak Tamam Sahaba E Kiram Aur Ahle Bait E Athaar Ka Adab Wa Ahtaram Muhabbat Wa Mawaddat Ain Imaan Hai, Dono Me Se Kisi Ek Ko Bhi Chodna Bila Wasta Rasoolullah ﷺ Ki Gustakhi Hai,”
Albaatta Islam ki hadh ko kabhi todne ki koshish na kijiye, ye hadh Sahaba E Kiram Aur Ahle Bait E Pak Kay adab aur ahteram ki hadh hai, jo shaksh Sahaba E Kiram Ki taraf Kufr Mansub karta hai Ya gali deta hai wo shaksh dayera Islam Se Kharij hai, Kufr Mansub Karna gali dena Chahe Jahir ya baatin ho, Ishare se ho ya kahne se ho bila wasta ho ya bil wasta ho, Kyuki Aise shaksh ka Rasoolullah ﷺ Ki jaat e girami se koi talluk nahi ke wo bila wasta taur par apni is gustakhi wa jaban daraji ka nishana jaat E Mustafa ﷺ Ko bana raha hai jo yakinan kufr hai ”
(Falsafa E Shahadat E Imam Hussain Radiallahu Anhu Pg : 270)
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Gustakh E Rasool ﷺ Sahaba Wa Ahle Bait Ko Fansi Hona Chahye Inko Zinda Rahne Ka Haq Nahi Tahirul Qadri Sahab Ka Mutalba
“Gustakh E Rasool ﷺ Agarche Saari Umr Namaz padhta rahe, tahajjud ki baqayda adaygi kare aur shariat ki baat karta rahe, wo insaan nahi shaitan hai, isse Jine ka koi haq hasil nahi, jo shaks kalima to Islam Ka padhe aur Rasoolullah ﷺ Ki gustakhi kare isse Fansi par latka dena chahiye, Issi tarah jo koi sahaba e kiram ahle bait ki shan me gustakhi karen iss bhi fansi pe latka dena chahiye, ”
(Falsafa E Shahadat E Imam Hussain Radiallahu Anhu Pg : 272)
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Hadees E Pak Aur Tahir Ul Qadri Sahab Ka qaul ko unke murideen muhibeen tehreek se munsalik log aankh khol kholke padhe kay jo gustakh e Sahaba hai wo asl me Gustakh E Nabi ﷺ hai, kya Tahirul Qadri Sahab aise logo ko apni tehreek muridee se kharij karenge ?
Yahan Humne In hadeeso ko Tahirul Qadri Sahab ki hi kitabo se post kiya hai aise saikdo hadees hai inhe padhkar logo ko kam az kam apni jaban par jab baat kisi bhi Sahabi ki ho to apni jaban ko rok lena chahiye, padhne wale kay liye ek hadees kaafi hai jo nahi samjhe unke liye saara jakhira e hadees bhi kam hai. 

Baab 03 : Hazrat Ameer Mauwiya Radiallahu Anhu Kay Mutallik Tahir ul Qadri Sahab Ka Darul Ifta Fatwa Minhaj Ul Quran By Senior Mufti Abdul Qayyum Hazarvi Sahab
Sawal No 3990:
Hazrat Ameer Muawiya Radiallahu Anhu Kay Baare Me Ahle Sunnat Ka Aqeeda Kya Hai ? 
Al Jawab :Hazrat Ameer Muawiya Radiallahu Anhu Huzur Nabi E Akram ﷺ ke azeem ul martabat Sahabi, Qatib, Aur Ummul Momineen Umme Habiba Radiallahu Anha ke bhai hai. Quran E majid sahaba e kiram Rizwan Allah Alaihim Ajmaeen ke ghode ke tapo se udne wale gard wa gubar ki kasme khata hai "
(Maidan e jihad me) tej daudne wale ghodo ki kasam jo hapte hai, fir jo patharo per sham mar ker chingariya nikalte hai, fir jo subah hote hai ( dushman per ) achanak hamla ker dalte hai, phir wo us (hamle wale) jagha se gard wa gubar udate hai (Surah Al Adiyat Ayat 1-4)
(Online fatwa Sawal No 3990) 

Sawal No. 2618 : Ahle Sunnat Ka Hazrat Ameer Muawiya Radiallahu Anhu Kay Baare Me Kya Aqeeda Hai ? 
Al Jawab : 
Hazrat Ameer Muawiya Radiallahu Anhu Huzur Kau biradar e nisbat aur Sahabi they, Fateh Makkah Kay mauqe par apne walid Abu Sufiyan Radiallahu Anhu Kay hamraah Musalman huwe Aur Aakhri Dam tak Islam ki khidmat karte rahe, 20 saal tak Islami Riyasat Ke Governor Aur 20 Saal tak Ameer Ul Momineen Kay Oohde Par Faeez rahe.
Hazrat Ali Radiallahu Anhu Se Jung Aur Deegar tanazat mein Hum Hazrat Ali Radiallahu Anhu Ko Barsara E Haq Aur Hazrat Ameer Muawiya Radiallahu Anhu ko Khata E Ijtehadi Ka murtakib mante hai, Taa hum kisi ko sabb wa shitam karna aur Kisi ki be-adabi karna haram hai,
Ye Akbari Ka maamla hai isse apni baato me nahi lena chahye

Hazrat Ameer Mauwiya Radiallahu Anhu Ko Ameer Ul Momineen Kahna Kaisa ?
Sawal No. 2961 : Mera Sawal Hai Kay Hazrat Ibn Abbas Radiallahu Anhu Aur Hazrat Imam Hasan Radiallahu Anhu Ne Ameer Mauwiya Radiallahu Anhu Ko Ameer Momineen Kaha Is baare me kuch bataye ye baat kahan tak sahih ?
Al Jawab : Isme to koi shak nahi kay Hazrat Ameer Muawiya Radiallahu Anhu Ameer Ul Momineen They iska to inkaar hi nahi kiya jaa sakta. Online Fatwa Link 2961
Baab 04 : Hukumat E Ameer Muawiya Radiallahu Anhu
Hazrat Abu Sufiyan Ibn Harb, Ameer Muawiya Radiallahu Anhuma Azmayeen Ko Aman Hai
“Ibn Jauzi Se Yazeed Aur Ameer Muawiya Radiallahu Anhu Ke Baare Me pucha gaya to unhone kaha Rasoolullah ﷺ Ne Farmaya Jo Abu Sufiyan Ke Ghar Dakhil hogaya wo Aman me hai, hum ye jante hai ke Yazeed ke walid Ameer Muawiya Radiallahu Anhu us ghar me dakhil huwe they to wo bhi Aman Me hai aur Beta (Yazid) kabhi us ghar me dakhil na huwa tha”
(Zikr E Shahadat E Imam Hussain Radi Allahu Anhu Hadees E Nabwi ﷺ Ki Roshni Mein, Pg : 111)
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Islam Ke Pahle Badhshah - Hukumat Par Sahaba Tabayin Ka Ijma
“Tees saal Guzarne ke baad Rasooullah ﷺ ke lakhte zigar Hazrat Hasan Ibn Ali Radiallahu Anhu Ne Momino ki duwa giroh me amr e khilafat se dast bardar hokar Jamadil Aula Sann 41 Hizri Me sulah kari, Is saal ko Jamiat (Ittefaque) ke saal ka naam diya gaya, Kyunki Logo ka isme Hazrat Ameer Muawiya Radiallahu Anhu Ki (hukmarani) par Izma huwa aur woh Pahle Badhshah Huwe”
(Zikr E Shahadat E Imam Hussain Radi Allahu Anhu Hadees E Nabwi ﷺ Ki Roshni Mein, Pg : 65)
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Maula E Kainat Asadullah Hazrat Ali Karmallahu Wajjuh Radiallahu Anhu Ka Farman Muawiyah Radiallahu Anhu Ki Hukumat Ko Na Pasand Na Kar
“Imam Bayhaqi ne Hakim Se Rivayat Kiya hai….… Imam Shabi Bayan Karte hai ke Jab Hazrat Ali Radiallahu Anhu Siffin Se Wapaas Aaye to Farmaya Aye Logoń Muawiya ki hukumat ko na pasand naa karo, kyuki agar tumne inhe kho diya to saro ko kandho par aisa uchalte dekhoge jaise andrayan”
(Zikr E Shahadat E Imam Hussain Radi Allahu Anhu Hadees E Nabwi ﷺ Ki Roshni Mein, Pg : 39)
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Hazrat Muawiya Radiallahu Anhu Ki Hukumat Ko Tham Lo
“Hazrat Abu Huraira Radi Allahu Anhu Madina ke bazaro me Chala karte they aur Farmate they Mujhe Sannt (60) naa paa le, tumhara Satyanash ! Hazrat Muawiya (ki hukumat) ko thame rakho, Aye Allah Mujhe Awbaash Ladko ki hukumat naa paa len ”
(Zikr E Shahadat E Imam Hussain Radi Allahu Anhu Hadees E Nabwi Ki Roshni Mein, Pg : 39)
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¨8/8 Hazrat Abu Huraira Radiallahu Anhu Madina Ke Bazaro me chalte huwe Dua karte they, Aye Allah mai sann saan´t (60) ka jamana naa paa loon, tumhara satyanash ! Hazrat Muawiya ki kanpati (yaani hukumat) ko majbuti se thaam lo, Aye Allah Mujhe Launde Ki Hukumat jamana naa paaye
(Zikr E Shahadat E Imam Hussain Radi Allahu Anhu Hadees E Nabwi Ki Roshni Mein, Pg : 45)
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Baab 05 : Ameer Muawiya Radiallahu Anhu Jannat Ki Basharat Paane Wale Sahabi Hai
¨123/45 : Umair bin Aswad Al Ansi se riwayat hai ke Hazrat Ubada bin Samat Radiallahu Anhu ke pas gaye jab ke wo sahile mahash per apne makan me faroksh the unke sath (unki aheliya) Hazrat Umme Haram Radiallahu Anha bhi thi. Hazrat Umair farmate hai ke Hazrat Umme Haram Radiallahu Anha ne hume bayan kiya ke unhone Huzoor Nabi E Akram ﷺ ko farmate huwe Suna : Meri ummat me se jo giroh sab se pehle behri jihad karega unke liye jannat wajib hogi.
Hazrat Umme Haram Radiallahu Anha arz guzar huwi: Ya Rasool Allah ﷺ! kya mai bhi unme hu? Aap ﷺ ne farmaya han tum unme shamil ho. Us ke baad Huzoor Nabi Akram ﷺ ne farmaya: Meri ummat ka wo pehla lashker jo kaiser e room ki paya takhat me jung karega uski magfirat farma di gai hai. Maine arz kiya Ya rasool allah ! Kya mai bhi unme hu? Aap ﷺ ne farmaya nahi. 
Isse Imam bukhari, Hakim aur Ibn Abi Asim ne riwayat kiya hai.
Allama Badruddin Al Aini Rahmatullah Alaih Huzur Nabi Akram ﷺ ke farman meri ummat me se jo giroh sab se pehle behri jihad karega ke sharah me likhte hai : Isse Aap ﷺ ki murad Hazrat Muawiya Radiallahu Anhu ka lashkar hai. Mahahib ne kaha hai : Hazrat Muawiya Radiallahu Anhu wo pehle shaksh hai jinhone behri jung ki"
(Jannat ki Khasoosi Basharat Pany Waly 60 Sahaba E Karam Radiallahu Anhuma Azmayeen Pg : 194-195, Raqam : 123)
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Imam Hasan Basri Radiallahu Anhu Ke Ustad Ameer Muawiya
Imam Hasan Basri Radiallahu Anhu Tabain (Al Mutwaffah 110 Hizri) Ke Sha'uykh 

"Hazrat Syedna Hasan Basri Radiallahu Anhu ne Masjid Nabwi Shareef mein Huzoor Nabi Akram ﷺ ke kabair sahaba e karaam ke samnay jaanu e talammuz teh kya aur un se kaseer ahadees ko riwayat kya, un mein se chand ke Asma girami darj zail hain : Hazrat Usmaan Ibn Affan , Hazrat Ali Ibn Abu Talib, Hazrat Abu Moosa Ashri, Hazrat Abdullah Ibn Umar , Hazrat Abdullah Ibn Abbas, Hazrat Anas Ibn Malik, Hazrat Jabir Ibn Abdullah, ban Abdul Allah , hazrat abbu بکرہ النقصی, Hazrat Imran Ibn Hussain Hazrat Mughira Ibn Shauyba, Hazrat Abdul Rahman Ibn Samurah , Hazrat Noman ibn Basheer , Hazrat Qais Ibn Asim, Hazrat Jundub, Hazrat Abdullah Ibn Amr Ibn Aas, Hazrat Samura Ibn Jundab, Hazrat Muawiya Ibn Abi Sufyan, Hazrat Maqil Ibn Yasar aur Hazrat Aswed Ibn Saree ke ilawa mutadid sahaba karaam rizwan allah تعالى علیهم اجمعین aap ke shyokh hain"
(Al-Qaul-ul-qawi Fi Sima-e-Hasan Ibn-e-Ali, Pg : 21,23)
Saare naqli Sufiyon neem rafzi ke muh par Janab Tahirul Qadri Sahab Ne Kalik poth di jisko saare neem Rafzi sabse zyada gali dete hai usko Us hasti ka Ustad likha hai jis hasti ke bina Inki peer muridi ka jaal nahi chalega yaani Imam Hasan Basri Radiallahu Anhu Ke Ustad Hazrat Muawiya Radia Allahu Anhu Hai 

Baab 06 : Janab TUQ Sahab Kahte Hai Ameer Muawiya Radiallahu Anhu Sahabi to hai lekin Unke Fazail ko Bayan Na Kiya Jaye.
i) Ameer Muawiya Radiallahu Anhu Ke Fazail bayan karna Urs Zikr Karne Ki Jarurat Kyun Padi ? 
Al Jawab : Pichle Kuch Saalo’n se jo tufan e badtamizi kuch Peer mashaikh mujawar aur neem rafzi tabke ne shia zakireen se mutasir hoke Ameer Muawiya Radiallahu Anhu Ki shaan me jo bakwas karne ka silsila shuru kiya hai kuch to Sahabi Manke kahte ke unke fazail na bayan ho, kuch sahabi bhi mante hai aur unki tauheen bhi karne se baaj nahi aate to koi unhe direct kafir munafiq kahne se piche nahi rahta, aisi surat e haal me ab Ulema E Haq par lazim hai ke wo apne ilm ka izhar kare aur aise logo ko jawab de aur azmat e sahaba bayan kare kya ye mahez ittefaq hai jo tabka Ameer Mauwiya Radiallahu Anhu ki shan me tauheen kar raha hai wohi tabka Afzaliyat ke masail ko bhi awaam me jabran ched raha hai wohi tabka Iman E Abu Talib ko bholi bhali awaam ke saam ne laake tamam ummat ke aqabireen ko nasbi kafir kahne se bhi nahi bach raha,
Kya Aisi Surat e haal me ab chunki baaj kam ilm awaam aur ye aise peer hazrat jo khud rafziyat ki gandi naali me kadam rakh chuke hai aur ulama agar ab bhi azmat e sahaba difa e sahaba naa kare to kya khamosh khade hoke tamasha dekhte rahe ?
Jaisa Fitna Uthega Ulema E Haq Jawab bhi waisa hi denge jahan Qadiyaniat ka fitna hoga wahan Khitab Tehreer Khatme Nabuwat Par Hoga, Jahan Rafzi honge wahan khitab Azmat E Sahaba Wa Ahle Bayt par hoga, Jahan Deobandi honge wahan unke nazariyat ka raddh hoga, jahan Imam E Azam Aimma E Arba ke Munkireen ka fitna hoga wahan In Aimma Ka Fiqh ka kaam jyada hoga ab yahan Azmat E Sahaba Ke Munkireen ka fitna hai aur khud ko ye rafzi bata rahe hai Sunni Lihaja aisi jagah Ameer Muawiya Radiallahu Anhu ki shan azmat ka izhar kiya jayega ye hai usool,
Ye Asl Wajah Hai Izhaar E Azmat E Muawiya Radiallahu Anhu Bayan karne ki kyon ki agar inhe roka na gaya to wo din dur nahi jab ye Peer log, Syedna Siddique E Akbar Radiallahu Anhu par bhi tabbara shuru karenge.

Aqabireen Farmate Hai Ameer Muawiya Radiallahu Anhu Diwar Hai aur ye kaul bilkul aaj samne dekhne mil raha hai 

“Hazrat Imam Abu Tauba’h Rabih Ibn Nafaye Rahmatullah Alaih Farmate hai Hazrat Ameer Muawiya Radiallahu Anhu Sahaba E Kiram Rizwanullahim Azmayeen ke darmiyan parda hai jo ye parda chaak karega woh dusre sahaba e kiram Par bhi aitrazat karne pe jari ho jayega”
(Hafiz Ibn Kathir Al Bidaya Vol :6 Pg : 186 Mutarzim Urdu)
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Hazrat Imam Nasai Rahmatullah Alaih Se Ameer Muawiya Radiallahu Anhu ke mutalliq Pucha gaya to Imam Nasai Rahmatullah Alaih Ne Farmaya :
¨Islam koi Ek ghar hai jiska darwaza hai, Islam Ka darwaza Sahaba E Kiram Radiallahu Anhuma Azmayeen Hai Pas Jisne Sahaba Radiallahu Anhuma ko aziyat di goya usne Islam Ko aziyat dena ka irada kiya, kyuki jo darwaza todna chahta hai wo ghar me dakhil hona chahta hai, Jo Ameer Muawiya Radiallahu Anhu Ke Darpaye hota hai to wo jami sahaba e kiram Rizwanullahim Azmayeen ke bhi darpaye hota hai ¨
(Imam Jamaluddin Mizzi Tehzeeb Ul Kamal Fi Asma Ur RIzal Vol : 01,Pg : 339, 349)
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Imam Abdul Wahab Sharani Rahmatullah Alaih (Al Mutwaffa 971 Hizri) Farmate hai 
¨Jisne Sahaba E Kiram ki izzat par hamla kiya yakinan usne apne Iman par Hamla kiya isliye uska sadde baab lazim hai khas taur pe Hazrat Ameer Muawiya Radiallahu Anhu Aur Hazrat Amr Ibn Al Aas Radiallahu Anhu ke hawale se ye zyada ahem hai¨
(Al Yawakit Wa Al Jawahir, Pg : 334)
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Hukm E Shariat Aur Ulema E Haq Ki Jimmedari
Hazrat Imam Abu Baqr Al Ajurri Rahmatullah Alaih Al Mutwaffa 360 Hizri  
Sahaba E Kiram Radiallahu Anhuma Azmayeen kay darmiyan huwe aapsi ektelafat par Ahle Sunnat Ka nazariya pesh karte hai 

Baab : Nabi E Karim ﷺ ke Sahaba Kay Darmiyan Ektelaf Kay Hawale Se Khamoshi Ekteyar Karne ka Tazkira 

Imam Ajurri Rahmatullah Alaih Farmate hai Hum Nabi E Karim ﷺ kay sahaba aur ahle bait Kay fazail ke hawale se jo kuch tehreer kiya hai jo koi usme gaur o Fiqr karega, uske liye munasib hai Kay un sabse muhabbat kare unke liye dua e rehmat kare o magfirat kare,  
ALLAH PAK KI BARGAAH ME UNKE WASEELE SE DUA KARE, ALLAH PAK ka shukr ada kare Kay Allah pak Ne ye taufiq di hai, 
Sahaba Ke kiram Kay darmiyan huwe baa hum Ektelaf ka Tazkira naa kare unpar tankid naa kare in masail me bahes na kare. - pg 536
Aage Dusre Baab Me Gustakh E Sahaba Ka Tazkira Karte Huwe Likhte hai
Baab : Jo Shakhs Nabi E Karim ﷺ kay Sahaba Ko Bura Bhala Kahe Us Par laanat ka Tazkira 
Imam Ajurri Rahmatullah Alaih Farmate Hai 
Nabi E Karim ﷺ Ye baat jante they Kay aakhir jamane me kuch aise log bhi aayenge jo Aap ﷺ ke sahaba par laan taan karenge unhe bura bhala kahenge.

Nabi E Karim ﷺ Ne Irshad Farmaya Jo Mere Sahaba par lanat karega us par Allah Ki Farishto Ki Insano ki sabki lanat hogi aise shakhs ki koi farz ya nafal ibadat kabul na hogi.

Nabi E Karim ﷺ Ne Sabko Hukm Diya kay Mere Sahaba Ka Khayal rakhna aur unka ahteram karna.
Imam Ajurri Rahmatullah Alaih Farmate hai Jo Shakhs Sahaba Ko Taan karta hai ya unhe bura kahta hai wo Nabi E Karim ﷺ ko bura kahta hai aur Jo Nabi E Karim ﷺ ko bura kahta hai wo Allah Aur uske farishte aur tamam insano Kay lanat ka mustahik ban jata hai.
Nabi E Karim ﷺ Ne Farmaya Jab Is Ummat Kay aakhri log pahle wale logo par laan taan karne lagen to jo shakhs Kay pass ilm ho to usse jahir kare kyuki us mauke par ilm ko chupana wala shakhs uske manind hoga jo us chiz ko chupata hai jo Allah Pak Ne Hazrat Muhammad ﷺ par nazil ki hai" 
(Kitab Al Shariya Imam Al Ajurri - Vol : 03, Pg : 536 & Pg :543 Raqam : 2038)
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ii) Hazrat Ameer Muawiya Radiallahu Anhu Ke Fazail Me Ek Bhi Hadees Sahih Nahi Hai Lihaja Unke Fazail Bayan Nahi Karna chahye ?
Al Jawab :  Neem Rafzi is baat par sabse zyada jor dete hai aur baaj Muhadiseen ke kalam ko apna rang deke awaam me pesh karte hai ke Ameer Muawiya Radiallahu Anhu ke Fazail Me koi hadees Sahih nahi hai, Albatta hakikat ye hai ke Hazrat Ameer Muawiya Radiallahu Anhu ke Fazail Me baaj hadees Hasan hai baaj Zaeef hai magar ye kahna ke fazail hi bayan naa kare ye kahan ka usool banaya gaya hai ? 

Hafiz Imam Ibn Hajar Al Makki Haythami Rahmatullah Alaih (Al Mutwaffa 974 Hizri) Likhte hai
"Fasle Dom
Baab : Hazrat Muawiya Radiallahu Anhu Ke Fazail Wa Manaqib Me Aur Unke Khususiyat aur Uloom Aur Ijtehad Ke Bayan Me Aur Wo Bahut Hai Yahan Maine Sirf Thodi Bayan Ki Hai
Tanbiyah :
Baaz logo ne bayan kiya hai ke Bukhari Rahmatuallah Alaih ne bas Baab mein Hazrat Muawiya Radiallahu Anhu ke halaat bayan kiye hai us baab ka unwaan ye rakha hai " Baab Zikr E Muawiya" Ye nahi kaha ke Fazail E Muawiya Radiallahu Anhu na ye ke Manakib E Muawiya Radiallahu Anhu is ka sabab ye hai ke Hazrat Muawiya Radiallahu Anhu ke fazail me koi sahih hadees warid hi nahi huwi jaisa ki Ishaq ibn Rahwayh Rahmatuallah Alaih ne bayan kiya hai.
Iska jawab ye hai ke agar ye murad hai ke ‘Bukhari' ke shart ke muwafiq koi riwayat sahih nahi hui toh aksar sahaba ki yehi halat hai aur agar shart ‘Bukhari’ ki qaid na lagayi jaye toh ye baat galat hogi kyunki unke fazail me baaz hadees hasan hai.
Hatta ke Imam Tirmizi ke nazdik jaisa ke Unhone Jamai Tirmizi me bayan kiya hai aur ankareeb tumko malum hoga aur Hadees Hasan Lizatihi bil Ijma hujjat hai balke manakib me to zaeef hadees bhi hujjat ho jati hai.
Al Mukthasar Ishaq ibn Rahwayh Rahmatuallah Alaihne jo kuch bayan kiya hai wo Hazrat Muawiya Radiallahu Anhu ke fazail me kaidah nahi ho sakta”
(Naqd Kitab Tatheer Ul Jinan Wal Lisan, Pg : 37)
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Sahib E Nibras Imam Abdul Aziz Parharvi Chisti Rahmatullah Alaih (Al Mutwaffa 1239 Hizri) Farmate Hai  
“Iska jawab ye hai ke iske pahle do hadees pesh ki jaa chuki hai ek Musnad Ahmad aur Dusri Sunan Tirmizi ki pas's agar ad'm e sehat se murad ad'm e sabut hai to ye kaul mardood hai, Aur agar sehat se sehat mastalah indal Muhadiseen hai to koi harj nahi, kyuki iska dusra tabka hai, Hadees e sahih ki killat ki wajah se basharat e ahkam wa fazail hadees e Hasan se sabit hai,
Aur Musnad, Sunan Ki Hadees darje e hasan se kam tar nahi aur fann e hadees me to ye hochuka hai Fazail ke baab me hadees e zaeef par amal bhi Jaiz hai hadees e hasan ki to kya baat hai”
(An Nahaya Ana Taan E Muawiya Radiallahu Anhu, Pg : 67-68)
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Aala Hazrat Imam Ahmad Raza Khan Rahmatullah Alaih (Al Mutwafffa 1340 Hizri) Farmate Hai
“Baaz jahil bol uthe hai ke Ameer Muawiya Radiallahu Anhu ki fazilat me koi hadees sahi nahi, ye unki nadani hai ulmae mohaddiseen Apni Istelahat per kalam farmate hai, ye be samjhe khuda jane kaha se kaha tak le jaate hai, azyaz wa muslim ke sehat nahi phir Hasan kya kam hai, Hasan bhi na sahih yaha Zaeef bhi mustahkam hai.”
(Fatwa Razviya Vol : 05 Pg : 480) 
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Ye baat tamam neem rafzi acche se jante hai ke Usool e hadees me fazail manaqib bayan karne k liye koi hadees e sahih ki shart nahi hai balki Hadees e hasan aur zaeef bhi chal jati hai magar chunki awaam me ek alag raub dalna hota hai ke koi hadees sahih nahi to awaam bholi samajhti hai saari hadees iska maana jhuti hai jabki Muhaddiseen ki istelah me jab ye kaha jata hai hadees sahih nahi to iska maana ye nahi ke wo mauzu kah rahe ho balki un muhadiseen ke nazdeek un rivayato ke ravi unke nazdeek baaj wajah se zaeef hote hai magar ye jaruri nahi ke tamam muhadiseen ka ispe bhi ittefaque ho, Khud Tahirul Qadri sahab bhi jante hai magar apna maksad jahan jis andaz me chamkana hai wo bakhubi jante hai ke lafzo se kaisa khela jaaye aur chizo ko apna rang kaise diya jaye jabke Aqabireen se upar saabit hai ke Fazail me hadees Hasan tak ke darje ki maujud hai.

iii) Ameer Mauwiya Radiallahu Anhu Ke Fazail Manaqib Kisi ne bayan na kiye unke fazail bayan karna Nasbiyat hai Hume Bas Kaf E Lisan karna chahye Khamosh rahna chahye NA ACCHA KAHO NA BURA KAHO ?
Al Jawab : Ye Irani Safeero Tafzeeli aur neem rafzi giroh ki zuban se nikla bahut bada jhuth hai Ahle Sunnat Ke Aqabireen Buzurgo ne Ameer Mauwiya Radiallahu Anhu Ke Na Sirf Fazail Bayan kiye hai balki unki shan azmat par kitabein tak likhi hai.

Kaf E Lisan Musajarat E Sahaba Par Hai Fazail Manaqib Bayan Karne Par Nahi 
Agar Fazail Manaqib Bayan Karne Par Kaf E Lisan Hota To Nabi E Kairm Khud Fazail Bayan Na karte aur Aimma E Muhadiseen Fazail Par Baab aur Uske Tahet hadees ko na likhte aur na hi koi kitab likhte, mulahija kare Fazail Ka unwan

Imam Ahmad Ibn Hanbal Rahmatullah Alaih Al Mutwaffa 241 Hizri Fazail E Sahaba 

Imam Abu Isa Tİrmizi Al Mutwaffa 279 Hizri Sunan Tirmizi

Imam Abu Baqr Ibn Khuzayma Al Mutwaffa 311 Hizri Sahih Ibn Khuzayma 

Imam Muhammad Ibn Al Ajurri Al Mutwaffa 360 Hizri Kitab Ashariya

Imam Al Lalakai Al Mutwaffa 418 Hizri Shara Usool I'tiqaad Ahle Sunnah

Imam Abdul Baqir Jurqani Rahmatullah Alaih Janab E Shara E Al Mawahibul Laduniya

Imam Abu Zakariya Yahya Ibn Sharf Al Nawawi Shafai Rahmatullah Alaih Al Mutwaffa 676 Hizri Likhte hai
“Hazrat Ameer Muawiya Radiallahu Anhu Ka Shumar Aadil, Sahibe Fazilat Aur Mumtaz Sifaat ke hasil sahaba me hota hai”
(Shara Sahih Muslim Lil Nawawi, Vol : 15 Pg : 159. Kitab Fazail E Sahaba)

Inke elawa aur bhi kayi hawale mauzud hai algarz kayi Aqabireen ne to Kitabein bhi tasneef ki hai Ameer Muawiya Radiallahu Anhu ke Manaqib Fazail Difa Me ek choti se fehrist padhe

Imam Ibn Abi Dunya Al Mutwaffa 281 Hijri “Hilm E Muawiya Radiallahu Anhu”
Imam Abu Baqr Ibn Abi Asim Al Mutwaffa 287 Hizri “Hilm E Muawiya Radiallahu Anhu”
Imam Abul Qasim Ubaidullah Ibn Muhammad Saqati Al Mutwaffa 406 Hizri
“Fazail E Ameer Momineen Muawiya Ibn Abu Sufiyan”
Imam Ibn Hajar Al Makki Haythami Al Mutwaffa 961 Hizri “Tatheer-ul-Jinan”
Imam Muhammad Ibrahim Makhdoom Hashmi Thattvi Sindhi Al Mutwaffa 1174 Hizri “Al Qaul Al Razi Bi Tasheeh Hadees Tirmizi Fi Fazail E Muawiya Sahabi Radiallahu Anhu”
Imam Abdul Aziz Parharvi Chisti Rahmatullah Alaih Al Mutwaffa 1239 Hizri
“Hazrat Ameer Muawiya” 
Imam Syed Mehmood ibn Abdullah Al Hussaini Al Alusi Rahmatullah Alaih Al Mutwaffa 1270 Hizri, “Al Ajwibah Al Iraqiyah Ala Al As Silah Al Lahuriya”
Allama Hazrat Shah Tajul Fahool Abdul Qadri Badayuni Rahmatullah Alaih Al Mutwaffa 1319 Hijri “Taseeh-ul-Aqeedah-Fi-Baab-Al-Muawiya”
Hazrat Allama Hakimul Ummat Sahib E Jaal Haq Mufti Ahmad Yaar Khan Naeemi Rahmatullah Alaih “Hazrat Ameer Muawiya Par Ek Nazar”
Hazrat Syed Deedar Ali Shah Muhadisul Wara Al Mutwaffa 1354 Hizri “Shan E Ameer Muawiya”

Imam Ahle Sunnat Aala Hazrat Fazil E Barelvi Rahmatullah Alaih Ne to kul 5 Risale Tasneef Kiye Hai

Kaf E Lisan Musajarat Par Fazail Par Nahi Muhadiseen Ka Mauquf 
Allama Hasan Ibn Ali Al Barhari Hanbali Rahmatullah Alaih (Al Mutwaffa 329 Hizri) likhte hai
“Aur Wo sahabi jinhe Nabi E Karim ﷺ ki sohbat me ek lamha, ek din, ya ek saal ya usse jyada guzara hum un per rehmat ki dua karte hai aur unke fazail bayan karte hai Aur unke ektelafat ke mutallik khamoshi rakhte hai aur unme se har ek ka tajkira bhalai aur khair se karte hai, Rasool Allah ﷺ ka irshad hai jab mere sahaba ka tazkirah ho toh apne aap ko rok lo. 
Hazrat Shaykul Islam Sufiyan bin Uyayna Rahmatullah Alaih kehte hai jo koi sahaba e kiram me se kisi ke khilaf kehta hai wo shaksh ahle biddat me se hai aur apne nafs ka peroh hai
(Sharh us Sunnah Lil Barhari, Pg : 76-77, Raqam : 28)
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Imam Ibn Abi Zamanin Rahmatullah Alaih (Al Mutwaffa 399 Hizri) Likhte hai
¨Ahle Sunnat Ka Ye qaul hai ke Har shaksh Nabi E Karim ﷺ Ke Sahaba Ki muhabbat ka aqeeda rakhe aur Unke MAHASIN AUR FAZAIL nashr kare aur unke darmiyan Musajarat me khamosh raha jaye¨
(Usool Us Sunnah Lil Ibn Abi Zamanin, Pg : 263)
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Khud ko Qadri Kahna Aur Qadri Hona ye dono me bada farq hai Sarkar E Gaus E Azam Syed Abdul Qadir Gilani Rahmatullah Alaih Likhte hai
¨Ahle sunnat Ka muttafiqa Faisal Hai kay sahaba Kiram Kay Bahami Ikhtelafat per Bahas Wa Mubahisa Na kiya Jaye unki Burai Say Zubane Rok li Jayen unaky Fazail Wa Mahasin Ka izhar Kiya Jaye jo Waqiyat Aur ikhtilafat Ronuma Howe Uneh Allah Kay Sapurd Kiya Jaaye jaisa kay Hazrat Ali Hazrat Talha Hazrat Zuber Hazrat Aaisha Hazrat Ameer Muawiya Radi Allah Anhuma Azmayeen wagera kay ikhtelafat ka zikar kiya gaya hai¨
(Gunyatutalibeen Pg : 113)
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Imam Ibn Qudama Al Maqdisi Hanbali Rahmatullah Alaih (Al Mutwaffa 620 Hizri) Likhte hai 
“Sunnat par amal ka takaza hai ke Sahaba E Kiram Radiallahu Anhuma Azmayeen Se muhabbat aqeedat rakhi jaaye unke Mahasin bayan kiye jaaye, unke liye Allah Pak Se Rehmat Aur Bakshish Ki dua ki jaaye, unki shan me koi naa zeba baata naa kahe, Aur Unke Baham jo ekhtelaf ho usme khamoshi ikhtiyar ki jaaye, saath hi unke Afzalul Ummat hone ka aqeeda rakha jaaye aur sabkat e Islamiya ki afzaliyat ka qarar kiya jaaye”
(Lumat-ul-Itiqad Ibn Qudama Pg : 20)
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Shah Abdul Haq Muhaddih Dahelvi Rahmatullah Alaih (Al Mutwaffa 1052 Hizri)
¨Sahaba E Kiram Ki Tazeem Wa Tauqeer : Huzur E Akram ﷺ Ki tazeem wa taukeer aur adab wa hukuk ke silsile me sahaba E Kiram Ridwanullah Azmayeen ki izzat wa azmat unke haq wa Ehsaan ki marefat aur us ki adayegi aur unki itteba wa ikteda karna hai aur unke afaal wa amal aur unke adab wa Ikhlaq ke rausho wa sunnato Per amal karna is hadh tak jaha tak aqal Wa khuro ki taab nahi Aur unke acche perya me tareef kerna Unke adab ka lehaj kerna Aur unhe dua istegfar se yad karna har Ek Sahabi ka haq hai. Kyunki ke Haq Taala ne har sahabi ki ye tarif farmayi hai ke wo unse raazi hua hai. Har sahabi e rasool iska mustahik hai ke uski tareef ki jaye Aur estegfar kiya jaye.

Isi tarha sahaba e kiram Ridwanullah Azmayeen ke bahimi tanajaat wa manaqashat aur guzre hue awqat ke izhar wa bayan se pehlauti kerna aur jaban ko rokna bhi hai Aur murakheen ke Be hangam khabro aur jahilo ki riwayato aur gali shio aur be deen wa gumrah rafzio aur mubtadeen ki bato se aeraj wa ijtenab kerna chaiye Kyunke ye badlagam log unke jin aebo buraiyo aur khatao ko bayan karte hai unme aksar wa beshtar jhoot aur iftrah per bani hai Aur sahaba e Kiram Ridwanullah Azmayeen ke bare me jo unke mashajarat aur maharabaat tarikhiyo me pae jaate hai Unko justuju wa talash ker ke Unhe ahasan tareekhio se behtar wa sawab mahal per Mahmul kerna jiske wo mustahik hai har musalman per lazim hai. Aur un ke kisi aeb wa burai ko kabhi jaban per na lana chaiye balke unki nekio, khubio, Seerato aur fazail wa mahamad hi ko bayan kerna chaiye aur us ke elawa jo kuch Hua usse agmaz wa sukut kerna chahiye ¨
(Al Madarij-un-Nabuwat Vol : 01, Pg : 392, Mutarjim)
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Hazrat Tajul Fahool Allama Maulana Abdul Qadir Badayuni Qadri Rahmatullah Alaih 1319 Hizri Likhte hai
¨Ahle Sunnat Ka Aqeeda Hai ke tamam Sahaba Ko Paak Samajhna aur unki aisi tareef wa tausif karna jaisa Allah Taala aur Uske Rasool ﷺ Ne bayan ki hai aur jo Kuch Hazrat Ali Aur Hazrat Muawiya Radiallahu Anhuma Azmayeen ke darmiyan huwa wo ijtehad par mabni tha,
Ahle Sunnat Is par Mutaffique hai ke Sahaba E Kiram Ki aapsi ikhtilafat aur ki unki burayio se khamoshi ikhtiyar karna jaruri hai, Aur unke Fazail Wa Mahasin ka Izhar Karna, Aur unke tamam mamlaat jaise bhi they Allah ke Supurd Karna jaruri hai¨
(Radde Rawafiz Taseeh-al-Aqeedah-Fi-Baab-Al-Muawiya Radiallahu Anhu, Pg :68,75)
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Lihaja Maloom huwa ke Suqoot ka hukm Musajarat ke masail par hai jo Sahaba E Kiram Radiallahu Anhuma Azmayeen ke darmiyan huwa chahe ho Siffin, Jung E Jamal ya deegar mamlat ho jahan tak unke Mahasin Fazail bayan karne ki baat hai isme to koi ekhtelaf nahi hai warna bataye ke un muhadiseen par kya hukm lagayenge jinhone fazail par hadees aur kitabein likhi hai aur sabit hai ki hadees mauzu nahi hai to Khud iska Zikr Nabi E Karim ﷺ Se sabit huwa to kya ye fatwa Nabi E Karim ﷺ par lagayenge ye neem rafzi ?

iii) Baaz log Ameer Muawiya Radiallahu Anhu Ko Hazrat Ali Radiallahu Anhu Se Zyada Badhate ho unko Hazrat Ali Radiallahu Anhu ke barabar mante hain ?
Al Jawab : Jara bataye kaun sa sunni hai jo Maula Ali Radiallahu Anhu Se Afzal Ameer Muawiya Radiallahu Anhu ko manta hai ?
Ahle Sunnat Wa Jamaat me Afzaliyat ki tarteeb hai jo har bande ko jaan lena chahiye Mulahajiha Kare khud Dr. Sahab ne apni kitab me ye tarteeb likhi hai 
{Chatta Amr : Sahaba E Kiram Ridwanullahim Azmayeen Me Afzaliyat Ki Tarteeb}
Imam Abu Mansoor Baghdadi Kahte Hai : Hamare Ashaab Ka Is baat par Izma Hai kay tamam sahaba E Kiram Me se khulfa e Arba sabse afzal hai phir unke baad Ashra E Mubasshara Me Baaki Chey (6) Sahaba Phir Badri Sahaba Phir Ghazwa E Uhad Me Sharik Hone wale sahaba, Phir Hudaibiya Ke Makam Par Bait ur Rizwan me sharik karne wale sahaba hai”

Is aage phir Janab Dr. Sahab ne Sahaba Ke 12 Tabke bayan kiye aur 11we Tabka pe Hazrat Abu Sufiyan Aur Muawiya Radiallahu Anhu ka Zikr Kiya 

11wa Tabka : Un Sahaba Par Mushtamil hai jo Fateh Makka ke Din imaan laaye ye Hazrat Abu Sufiyan Ameer Muawiya Radiallahu Anhuma Aur Quraish E Makkah me se deegar afraad they”
(Azmat E Sahabiyat Aur Hakikat E Khilafat, Pg : 161, 167)
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Lihaja Isme Ameer Muawiya Radiallahu Anhu Ka Shumar Us Darje Ke Sahabi me hota ab batayen wo Kahan Maula Ali Radiallahu Anhu Se Afzal ho gaye ya unhe Afzal mana gaya hai Khud Dr. Sahaba hi isko bata den ? 

Aala Hazrat Imam Ahle Sunnat Fazil E Barelvi Rahmatullah Alaih Jinhe Khud Janab Dr. Tahirul Qadri Sahab 5 Wasto Se Apna Dada Ustad Qarar dete hai jinse aalam E roya me kayi saal Dr Sahab Ne Ilm Faiz Hasil kiya hai jo dawa wo karte hai Wo Imam E Ahle Sunnat Kya Farmate hai padhen
“Farq Maratib Beshumar Aur Haq Ba Dast Haider E Karrar, Magar Muawiya Bhi Hamare Sardar, Taan Un Par Bhi Kare Fuzzar,
Jo Muawiya Radiallahu Anhu Ki Himayat Me Iyaazubillah Asadullah ke Sabkat Wa Awwaliyat Wa Azmat Wa Akmaliyat Se Aankh Pher Le Woh Naasbi Yazeedi Aur Jo Maula Ali Radiallahu Anhu Ki Muhabbat Me Muawiya Radiallahu Anhu Ki sahabiyat Khidmat Wa Nisbat E Baargah E Risalat ﷺ Bhula De wo shia Zaidi¨
(Fatwa E Razviya Vol :10 Pg : 205)
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Yaani Aala Hazrat Rahmatullah Alaih Farmate Hai Maula Ali Shere Khuda Radiallahu Anhu Aur Ameer Muawiya Radiallahu Anhu Ke Darje Makam me beshumar darje ka farq hai jisko koi Shumar nahi kar sakte, Haq Maula Asadullah Karmallahu daste mubarak Ke Saath hai, Lekin Ba Haisiyat E Sahabi In tamam ikhtilaf ke bawajud bhi Ameer Muawiya hamare Sardar hai chunki wo Sahabi hai, Jo Maula Ali Radiallahu se Ameer Muawiya Radiallahu Anhu Ki Fazilat Afzaliat bataye wo nasbi hai aur Ameer Muawiya Radiallahu Anhu Par Shab Wa Sitam karne wale badbakht shia Rafzi hai aur ye aqeeda tamam ahle sunnat ka hai.


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73 Me 1 Kaun 73 Sects Hadith Scan pages Aashure Muharram kay roze maahe muharram ki fazilat Abdal Gaus Qutub Hadees E Abdaal Abu Hurayra Two Vessels of Knowledge 60 Hijri Afzaliyat E Siddique E Akbar Al Malfooz pe aitraz ka jawab Murde Kafan kay Saath Milte hai All About Yazeed Ashraf Ali Thanvi Kay Dada Aur Qasim Nanatvi Maut Kay Baad Aagaye Bareli Waseela Caliphate In Islam Chand Ka Masla dua Farooque Khan Expose Deobandi Munazir Farooque Khan Razvi Munazra Sharait Fazail E Abu Baqr Siddique Fazail E Ahle Bait E Paak Fazail E farooque e azam Fazail E Hazrat Usman E Gani Fazail E Maahe Ramzan Fazail E Sahaba Fazail Manakib Khulfa Rashideen Fazail Wa Masail E Sehri Gairullah Se madad Haath Kan Tak Uthana Hayat Un Nabi ﷺ Hazrat Abu Baqr Wa Umar Kay Fazail Hazrat Ayesha Aur Ilme Gaib Huzoor Ki Shafat iftar ki fazilat Imam Hasan Aur Imam Hussain kay Fazail Intercession of Holy Prophet Ismail Dahelvi Ki Gustakhi Ismail Dahelvi Nabi ka Khayal aana itikaf in ramzan itikaf ka sawab itikaf ki ahmiyat Itikaf Ki Fazilat Kabr pe azan dena Kabr pe Jaana Kayamat Kay Din Makam E Mustafa Khalifa Rashideen ki Fazilat Khatme Nabuwat hadith Khilafah 30 Years Khilafat E Rashida Khulfa Rashideen Kya Musalman Shikr Kar Sakta hai Kya Nabi ne azan nahi di Kya Waseela Jaiz Hai laylatul qadr Makam E Mehmood Mazar par Chadar Dalna Mazar pe Chadar Chadana kaisa ? Mazar Par Phool Dalna Mukhtar Thaqafi Munafiq Ki Namaz E Janaza Nabi Ne Padhayi ? Munkareen E Hadees Inkar E Hadees Ka Fitna Musafa karna Shake Hands Nabi Ka Waseela Lena Kaisa Nabi Ko Diwar Kay Piche Ka Ilm Nahi Nabi Ne Allah Ka Deedar Kiya Namaz Iqamat Me Kab Khade Hona Chahye Namaz Me Huzoor Ka Khayal Namaz Me Nabi Ka Khayal Aana Kaisa Nida Ya Rasoolullah Pant Fold Karke Namaz padhna Qurbani 03 Din Ya 04 Din Ramzan Ka Chand Ramzan Kay Fazail Roze Kay Fazail SALAT AL TASBEEH Salat Ut Tasbeeh Namaz hadith Shabe Baraat Topic Shabe Qadr Shafat E Nabi Shafat E Rasool Shahadat E Imam Hussain Ki Peshangoyi Shan E Awliya Shan E Aulia Ubaidullah Ibn Ziyad ne jo Kiya yazeed kay Kahne pe Kiya Virtues of Shabe Qadr Waba Kay waqt azan dena Waseela Waseela Biddat Hai Waseela Shirk hai

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