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Saturday 24 January 2015

,
                                WASEELA POST OR PART 02

Hadees 05 : 


 “Aur Humne Koi Rasul Na Bheja Magarisliye Kay ALLAH Kay Hukum Se Uski  Itaat Ki Jaaye Aur Agar Jab Who Apni Jaano Per Zulm Kare Toh A Mehbub Tumhare Huzur Haazir Ho Aur Phir ALLAH Se Maafi Chahe Aur Rasul Unki Shafa’at Farmaye Toh Zarur ALLAH Ko Bahut Tauba Qabul Karne Wala Maherbaan Paye”
(Surah Nisa Ayat 64)


Is ayat kay tahet Ullem e Kiram Hadees naqal karte hai :
“NABI Sallallahualaihiwasallam ki wafat shareef kay baad ek arbi roza e aqdas per hazir hua aur roza shareef kay khaak paak apne sar per daali aur arz karne laga ya rasul ALLAH jo apne farmaya humne suna aur jo aap per naazil hua usme yeh aayat bhi hai وَلَوْاَنَّھُمْ اِذْ ظَّلَمُوْا   mene beshak apni Jaan per zulm kiya aur apke huzur me ALLAH se apne gunah ki bakshish chahne haazir hua toh mere rab se meri gunah ki bakshish karaye is per qabr shareef se nida aayi ki teri bakshish ki gai”.
References :
1) [Imam Ibn Kathir ne Tafseer Al Quran Al Azim Vol : 04 Pg : 140, 4:64]
2) [Imam Qurtabi ne Tafseer Al Jami Al Ehkaam Al Quran Vol : 06, Pg:439, 4 :64]
3) [Bahyaqi ne Shoebul Iman Vol : 03, Pg : 495-496, Hadees : 4178]
4) [Ibn Qudamah Al Mugni ne Kitab Al Haj, Baab : Wa Yustahabbu Ziyarat Qabr An Nabi Vol : 05, Pg: 465]
5] [Imam Jalaluddin Suyuti ne Tafseer e Durre Mansoor Surah 4 Ayat 64]
6] [Imam Nawawi ne Kitab Al Azkaar, Pg : 179, Print Darool Marifah Beirut]
7] [Imam Nawawi ne Al Majmua vol : 08, Pg :202/203]
8] [Ibn Hajar Haythami ne Al Jawhar Ul Munnazam Pg : 51]
Scan Pages of Tafseer Ibn Kathir 

Front Cover of Tafseer Ibn Kathir
Tafseer Al Quran Al Azim Vol : 04 Pg : 140, 4:64
Scan Pages of Imam Qurtabi ne Tafseer Al Jami Al Ehkaam Al Quran Vol : 06, Pg:439, 4 :64 niche dekhe 
Front Pg of tafseer e Qurtabi

Tafseer Qutabi Pg : 439

Scan Pages of Imam Bahyaki Shoebul Imaan niche dekhe 
Front Cover of Shoebul Imaan
Shoebul Iman Pg 495

Shoebul Iman Pg 496
Imam Qurtabi Rahmatullahi Alaihi ne Hazrat Ali Radi Allaho ne farmaya Huzoor E Akram Sal Allahu Alaihi Wassalam k Wisaal k 3 baad ek baddu aaya aur dua ki Allah Taala ne uski tauba kabool ki.
bahot se Mufasireen ne is wakay ko likha kisi ek ne bhi ye guman nahi kiya k ye shirk hai biddat hai ye kaisa shirk hai jab tak banda hayat ho tab to tauheed ho aur wisal baad shirk hojaye ?
Shirk Hamesha Shirk hi rahega wo ek pal bhi tauheed nahi banega. 


Hadees 06 :
Abu-Al-Jawaza Aws Bin Abdullah radialla taala anhu se Imam Darimi riwayat karte hain ki, Madina ke log ek bar sukha padne ki waja se pareshan ho gaye,
woh Hazrat Ayesha Siddiqa radialla taala anha ke pas apni shikayat lekar pahuche,
Aapne farmaya ki Rasoolullah alaihe salam ki Qabr ke paas jaao, aur unke Rauze aur asman ke darmiyan upar ek khidki khol do, taki Rauza-e-Aqdas aur Asman ke darmiyan koi parda na reh jaye,
raawi farmate hain ki humne aisa kiya to bahot zor se barish shuru ho gayi, hari bhari ghaas nikal aayin, aur hamare oont mote ho gaye, ki lagta tha zyada khane ki waja se phoot padenge.
So is saal ka naam Hariyali wala saal rakha gaya.
References :
[Sunan Darmi Vol:001, Page 227, Hadees:93]
[Al Wafa Bi Ahwal Lil Mustafa Baab 39: Huzoor Ki Kabr E Mubarak K Tawassul Se Barish Ka Bayan Vol:02, Pg:817-818]
[Khatib Tabrizi Mishkat Ul Masabih Vol-04,Pg:400, Hadees : 5950]
[Imam Qastalani Al Muwahib Ul Laduniyah Vol-04, Pg:276]
[Sharah Zurqani Vol:11, Pg:150]
[Imam Taqyudin Subki Shifa us Siqaam Fi Ziyarat Khayril Anam Vol:01 Pg:128]

Scan Page Of Sunan Darimi
Front Cover of Sunan Darmi
Sunan Darmi Hadees : 93

Scan Page of Imam Jauzi Al Wafa Bi Ahwal Lil Mustafa Niche Dekhe 

Is Hadees e Paak se Sahaba Razi Allahu Anhuma Azmain ka akeeda pata chalta hai Barish na thi chahte to ghar bethke dua karte par Ummool Momineen Ayesha Siddika Razi Allahu Anha k pass jaake pahuche aur Akeeda kya diya Ummol Momineen ne k Roza E Rasool  Sal Allahu Alaihi Wassalam k upar dome(CHATTH) par khidki khol do Aasman deedar e Roza E Rasool Alaihi Salam karlega to Barish hojaygi aur hua bhi Pata chala Roza E Rasool Sal Allahu Alaihi Wassalam  se faiz aaj bhi jaari hai .. Subhan Allah 



FAROOQUE E AAZAM RAZI ALLAHO ANHO KA HAZRAT ABBAS RAZI ALLAHU ANHO KA WASEELA LENA
YEH WASEELAH HAZRAT ABBAS (Radi Allaho Ta'ala Anho) KA. "YA" HAQEEQAT ME NABI-E-PAK (Sallallaho Alaihe Wasallam) KI ZAAT KA... 
Hadees 07:
 Hazrat Anas Bin Malik Radi Allaho Ta'ala Anho Farmate Hai Jab Qahat Padta To Hazrat Umar Radi Allaho Ta'ala Anho Hazrat Abbas Bin Abdul Muttalib Radi Allaho Ta'ala Anho k Waseele Se Dua Karte Farmate "AAI ALLAH Hum Teri Bargah Me Apne NABI-E-PAK Sallallaho Alaihe Wasallam Ka Waseelah Diya karte The To Tu Hume Seraab Kr Diya karta Tha To Ab Hum Apne NABI-E-PAK Sallallaho Alaihe Wasallam k CHACHA HAZRAT ABBAS Radi Allaho Ta'ala Anho Ko Teri Bargah Me Waseelah Banate Hain k Hum Per Barish Barsa ToIn Per Barish Barsa Di Jati ".
References :
[1.SAHIH BUKHARI, KITAB : ISTASQA, Baab : Suaal An Nas Al Imam Alistasqa Iza Qahatu Pg: 245 Hadees : 1010]
[2. Sahih Bukhari Kitab:Fadail e Ashaab An NABI Sal Allahu Alaihi Wassalam, Baab : Zikr Al Abbas Bin Abdul Muttalib Radi Allahu Anho Pg :914 Hadees : 3710]
[3.Imam Ibn e Hibban, Sahi ibn e Hibban, Kitab : As Salah, Baab : Salat Al Istasqa Vol :07, Pg :110-111, Hadees: 2861]
[4. Imam Tabrani ne Mu'jam Al Ausath Vol : 03, Pg : 49, Hadees : 2437]
[5.Ibn e Khuzimah , Sahih Ibn e Khuzimah, Book: As Salah, Baab : Istihbaab Al istasqa Bi Ba'd Qarabat An NABI  Vol:02   Pg: 337-338 Hadees : 1421]


Scan Page of Sahi AL Bukhari 
FRONT COVER OF SAHI BUKHARI
Sahi Bukhari Hadees 1010
Sahi Bukhari Hadees : 3710
Ye hadees Wahabio k Ghar ki Samajh lo Waseele pe aakhri dalil hai ye hadees wahabi aapko dikhaynge ab is hadees se wahabio ne kya matlab akhaz (derived) kiya hai wo hum yaha bhi likh rahe hai aur aapko bhi ye ilm hoga..
Wahabi k Points
1) Daur E Farooque E Aazam Radi Allahu Anho me dekhiye Barish na hui to Hazrat Umar ne Hazrat Abbas Bin Abu Muttalib Ka Waseela liya is se ye baat saabit hoti hai k Huzoor ka Waseela Jaiz Nahi Agar Jaiz Hota to Hazrat Umar Hazrat Abbas Ka waseela Na lete.
2) Is se ye bhi Pata chala k Waseela sirf Hayat Yaani Zaahiran Zinda Shaks ka hi waseela lena hai baaki Wisal Kar gaye logo ka Waseela Nazaiz o Shirk hai.
3)Hazrat Umar Radi Allaho Anho ka bhi akeeda tha k Waseela ab Huzoor E Akram Sal Allahu Alaihi Wassalam ka Jaiz Nahi Agar Jaiz Hota to Huzoor Alaihi Salam ka waseela liya hota.
Yehi Bayan kiye gaye 3 ahem points wahabi ye hadees pesh karke awaam me bayan karte hai aur is baat se awaam me galat baat badgumani failate hai k dekho ab waseela zaij nahi hai.

Yaha se bahot gaur se padhe : Tarikhe Islam me piche 1400 saalo se leke aaj tak jitni Aetemad (Bharosemand) Shara e Bukhari likhi kisi ek Muhaddis ne Sharaain ne ye hadees se ye maana nahi liya k baad az wisal ab Huzoor E Akram Alaihi salam ka waseela nazaiz hai. Sabse Pehle Is Akeede ko tarashne waala shaks Gair Mukkalideen ka Allama Ibn Taimya tha usne Is hadees se ye naya masla akhaz kiya aur uske baad bhi kisi muhaddis ne Ibn E Taimya se ittefak na kiya.

Ye Naya akeeda aur khud ki soch paida karke deen me jabardasti daali jaa rahi hai  jo Khud me ek biddat e sayya hai is puri hadees me kaheen ek jagah bhi ye nahi likha k Huzoor E Akram Alaihi Salam ka waseela Ab Nazaiz o Haram hogaya hai ye khud ki soch ko hadeeso ki shara banayi jaa rahi hai jo cheez ye wahabi k dimag me nahi samati to usko haram shirk declare kardete hai.
Ab hum yaha Motebar Shara E Bukhari se Jinhe ye wahabi bhi bahot maante hai unki kitabo se is hadees ki shara bayan karenge k un muhadiseen ne is hadees se kya masla likha hai balki khud isi hadees me WASEELA E MUSTAFA SAL ALLAHU ALAIHI WASSALAM Saabit bhi hai..
Ab Is Hadees pe aasan lafzo me tehkeeki guftgu jo hum step wise bayan kar rahe hai taaki samajhne me kaafi aasani ho ye hadees ko Insha Allah Mukammal Samajh li to waseele pe kisi aur dalil ki hazaat na hogi..

1)Hazrat Umar Razi Allaho Anho ka Huzoor Sal Allahu Alaihi Wassalam Ka Jhubba Zebtan Karna
Imam Jalaludin Suyuti Rahmatullah Alaih Farmate Hain k....
“17 Hijri Me Hazrat Umar Radi Allaho Ta'ala Anho Ne Masjid-e-Nabuwi Ko Wasi (Badhaya) Kiya Us Saal Hijaz Me Qahat Pada Gaya Tha
Hazrat Umar Radi Allaho Ta'ala Anho Ne Barish k Liye Dua Hazrat Abbas Radi Allaho Ta'ala Anho k Waste Se Mangi
Hazrat Ibn Sa'ad Radi Allaho Ta'ala Anho Sahabi-e-Rasool Hazrat Niyar Al Aslami Radi Allaho Ta'ala Anho Se Rewayat Karte Hain k Jab Hazrat Umar Radi Allaho Ta'ala Anho Barish k Liye Dua Karne k Liye Bahar Tashreef Laye Tab Unho Ne RASOOL ALLAH Ka Jubba (Perahan/Kurta) Pahna Huwa Tha
Hazrat Ibn Awn Radi Allaho Ta'ala Anho Rewayat Karte Hain k Hazrat Umar Radi Allaho Ta'ala Anho Ne Hazrat Abbas Radi Allaho Ta'ala Anho Ka Haath Liya Or Use Utha Kar Kaha " YA ALLAH Hum Aap Se Dua Mangte Hain AAP K RASOOL K CHACHA k Zariye k Humare Yahan Se Qahat Ko Hata De Or Barish Ata Kar De''
(Ref : IMAM JALALUDIN SUYUTI, TARIKH-UL-KHULFA, Pg : 140)

Agar Koi Kahe k Yeh Waseelah Hazrat Abbas Radi Allaho Ta'ala Anho Ka Hi Tha To Fir Woh Bataye k Hazrat Umar Radi Allaho Ta'ala Anho Ne NABI-E-PAK Sallallaho Alaihe Wasallam Ka Jubba (Perahan) Kyu Zebtan Kya...??? Iska jwab Gair Mukallideen de ?
Pata chala k Ambiya Alaihi Salam k tabbarukat bhi dar asal me waseela hai. 

2)Hazrat Umar Razi Allaho Anho ne Aakhir Hazrat Abbas Razi Allahu Anho ka waseela hi kyu pakda ??
Hazrat Abbas Bin Muttalib Razi Allahu Anho na to KHULFA E RASHEEDEEN me hai , na to ASHRA E MUBASSHIRA me shamil hai aur na hi MUHAZEERIN me se hai.
Jabki Makam o Martaba k Lihaz se bhi Farooque E Aazam Radi Allaho Anho Hazrat Abbas Bin Muttalib Se Afzal hai ispe mukhalifeen ka bhi ikhtelaf nahi hai, Ashra E Mubasshara me hai Muhazireen hai Khulfa e Rasheedin bhi hai phir aakhir wajah kya thi ??

 i)Hazrat Abbas Razi Allaho Anho ko isliye aage kiya Kyuki SALATUL ISTISQA padhani thi. 
ii)Hazrat Abbas Razi Allahu Anho ki NISBAT E TAKADUSS HUZUR E KARIM SAL ALLAHU ALAIHI WASSALAM Se thi ye sabse aham wajah thi jiska zikr hadees me aaya hai.

Iska Jawab Shaikul Islam Allama Ibn Hazar Askalani Rehmatullah Alaihi Ne Fatahul Baari Shara E Sahi Bukhari me diya hai
“Hazrat Abbas Radi Allaho Ta'ala Anho Ne Dua Kiya " YA ALLAH Beshak Musibatein Nazil Hoti Hai Humare Gunahon Ki Wajah Se Or Humare Astaghfar (Tuaba) Ki Wajah Se Utha Li Jati Hai
Yeh Log Mere Pass Dua Ki Darkhast Le Kar Aaye Hain KYUN K MERI QURBAT TERE RASOOL SE HAI Or Humare Haath Dua k Liye Uthe Hain Humare Gunahon Ko Na Dekh Or Humare Liye Barish Ata Kar De Or APANE RASOOL K CHACHA KI IZZAT Rakh Le....!

Huzoor Alaihi Salam Hazrat Abbas Radi Allaho Anho se aisa sulook karte jaise Beta apne baap se, Farook E Aazam aage farmate hai Aye Logo inki tazeem o taukeer me tum Huzoor Sal Allahu Alaihi Wassalam ki Pairvi karo aur inhe Allah ki bargaah me waseela banao" 

(IBN HAJAR Asqalani , FATAHUL BARI Shara E Sahi Bukhari, Vol: 02, Pg: 577) Scan page niche dekhiye 
Fatahul Bari Front Cover
Fatuhool Bari Pg : 577
Hadees k Alfaz Hain APNE NABI-E-PAK K CHACHA K WASEELE SE.....Yahan Rishta Zahir Karne Ki Kya Zaroot Thi...
Agar Hazrat Abbas Ka Hi Waseelah Lena Tha To Unhi Ka Naam Sirf Le Lena Kafi Tha keh dete k ALLAH ABBAS BIN ABU MUTTALIB KA WASEELA Magar "APNE NABI K CHACHA" Kah Kar RAB Se Waseela Kyu Liya Gaya...???
Kyun k Hazrat Abbas Radi Allaho Ta'ala Anho Ki Nisbat/Qurbat NABI-E-PAK Sallallaho Alaihe Wasallam Se Thi maloom hua yaha bhi dar asal Hazrat Abbas Razi Allaho Anho ka nahi balki HUZOOR E AKRAM SAL ALLAHU ALAIHI WASSALAM SE HAZRAT ABBAS KI NISBAT E TAKADDUS KA HI WASEELA LIYA hai.
Phir Farooque E Aazam Radi Allahu anho mimber me Sahaba se farmate hai k Hazrat Abbas Bin Abu Muttalib ka waseela pakdo.
Wo kyu kykui Huzoor Sal Allahu Alaihi Wassalam se Nisbat e Takkabdus aur Huzoor Alaihi Salam ka Hazrat Abbas Radi Allaho Anho se Apne waalid ki tarah muhabbat Tazeem o taukeer karna.

Ek Bat Zehan Nashee'n Kar Len k SAHABA-E-RASOOL Ka Amal, Un Ka Qaul, Un Ka Fa'il Sab AINA-E-RASOOL Hai....
Goya k Maloom Huwa k Hazrat Umar Radi Allaho Ta'ala Anho Ne Ummatiyon Ko Zehan De Diya Logo Main Ne Hazrat Abbas Radi Allaho Ta'ala Anho Ka Waseelah Liya Jo Un k CHACHA Hain Tumhara Bhi Waqt Aayega To Tum Bhi AULAD-E-RASOOL (SALEHEEN) Ka Waseelah Lena....
Ab Aisa Waseelah Lena Sunnat-e-Sahaba Bhi Ho Gaya...Is Per Jo Amal Kare Woh Sahaba Ki Sunnat Per Amal Karne Se Sawab Ka Bhi Haqdar Ho Jayega...

3) WASEELA SIRF AAMAL AUR HUZOOR E AKRAM ALAIHI SALAM KI ZAAT E MUBARAK TAK NA REH JAAYE Chunanche Imam Subki rahmatullah alaih Is Hadees k tahet likhte hai
“Is Hadees e Paak Se ye pata chalta hai k Swalaheen ka Waseela Zaij Hai, Yaha Tak k Kisi Musalman ne bhi Iska Inkaar nahi kiya, Sirf Wo log jinhone Din me Biddat Izaat ki Hai wo hi Is Waseele k Munkir Hue”
(Ref : Imam Subki As Sifa As Siqam Pg : 377) Scan Page Niche Dekhe 
  
Sifa Siqam Pg 377

Hosakta hai log ye gumaan kar lete k bas jab tak Huzoor e Akram Alaihi salam Baa Hayat Zahiri taur pe the tab tak Huzoor Alaihi Salam ka waseela jaiz tha ab kisi buzurg ka kisi ki nisbat ka waseela jaiz nahi FAROOQUE E AAZAM RADI ALLAHO ANHO k is amal ne is sawal ka bhi hamesha k liye raddh kar diya.
Pata chala k Waseela sirf Ambiya Alaihi Salam tak nahi balki ALLAH K MEHBOOB BANDO KA , NISBAT AUR QURBIYAT Ka bhi jaiz hai aur tamam Sahaba Rizwanallahu Azmain ka ispe ittefak bhi.

CONCLUSION OF THIS HADEES :
1) DAR ASAL WASEELA HAZRAT HAZRAT ABBAS RAZI ALLAHO ANHO KA WASEELA NA THA BALKI WASEELA NISBAT E MUSTAFA SAL ALLAHU ALAIHI WASSALAM KA THA JO HAZRAT ABBAS SE AAKA ALAIHI SALAM KI THI. ISLIYE LIYA GAYA K HAZRAT ABBAS RAZI ALLAHO ANHO HUZOOR AKRAM SAL ALLAHU ALAIHI WASSALAM K CHACHA HAI
2)HAZRAT ABBAS RAZI ALLAHO ANHO SE SALATO ISTISQA PADHANA THA ISLIYE UNHE AAGE KIYA GAYA NAMAZ PADHANE K IMAM CHAHYE.
3)HAZRAT UMAR RAZI ALLAHO ANHO NE JHUBBA SHARIF PAHEN K IS BAAT KO BHI WAJEH KIYA K HUZOOR ALAIHI SALAM SE NISBAT RAKHNE WAALE TABBARUKAT BHI DAR ASAL ME WASEELA HAI.
4) WASEELA SIRF AMBIYA ALAIHI SALAM KA NA REH JAAYE UMMAT E MUHAMMADIYA SAL ALLAHU ALAIHI WASSALAM KA SWALEHEEN BHI WASEELA BAN SAKTE HAI.
5)HUZOOR ALAIHI SALAM KI AHLE BAIT KA WASEELA KHUD SUNNAT E SAHABA HO GAYA.

DUA ME DUROOD E PAAK KA WASILA

Hadees 08 :
Ameerul Momineen Farooque E Aazam Razi Allaho Anho Farmate hai
“Dua Aasman Aur Zameen k Darmiyan Muallak (Ruki) Rehti Hai Jab Tak Tu Apne Nabi Par Durood Na Bheje”

Reference :
(Sunan Tirmizi, Vol : 02, Kitab No 03 - Kitabul Witr, Baab 21: Maa Ja'aa Fi Salatun Alan Nabi  Pg : 29, Hadees : 486)
Is Hadees e Paak k Tahet Hakimul Ummat Mufti Ahmad Yaar Khan Naemi Alaihi Rehma Is Hadees ki Shara me likhte hai
“Durood Dua Ki Kabooliyat Balki Bargaahe Ilahi Me Pesh Hone Ka Jariya Hai”
(Ref : Miratul Manajih Vol : 02, Pg : 108)
Agar Huzoor E Akram Alaihi Salam ka waseela na hota to ye dua k darmiyan Hazrat  Umar Razi Allahu Anho Durood e Paak bhejne ko kyu kahte ??
Ye Durood kya hai dar asal duao ka waseela hi to hai..

For Post 03 TABARUKAT MUKADDAS MAKAMAT SE WASEELE OR BARKAT KA BAYAN 
NEXT POST 03 CLICK HERE

Dua ki Gujarish
Sher Ali Hanfi wa Deegar S.H.O. k members k liye 

Friday 23 January 2015

,
WASEELA POST OR PART 01



Tujh ko Kya denge yeh shah e Madina per chodde
 Tu ghulam hai unka sab kuch unki ataa per chodde
Apni bakshish ki fikr karne wala tu hai kaun
   Yeh Mustafa ka kaam hai Mustafa per chodde   
Aur kya hai Biddat Kya hai Sunnat
Faisla tu khud na kar
 Yeh Bareli kay shah e Imam Ahmed raza per chodde.

WASILE PE KUCH ARZ


Shuru Se millate Islami me ye akeeda salf salahin se chala aaraha hai k Musalman apni duao me Allah Taa'la k Mehboob bando ka buzurgan E Din aur digar Taburrakat ka Waseela lete aaye hai magar ab kuch aise kharji firko ka wajood hua jinke saamne agar wasile ki baat kardo to unka hajma bigad jaata hai. Waseele ka lafz sunte hi wo log Shirk Biddat ki bayan baaji karne lagte hai baaj Hazrat waseele ko haraam kehte hai aur kuch kam akal k nazdeek ye shirk hojata hai. Maazallah
Ye khud me confuse hojate hai k Waseela lena shirk hai ya Haraam inke kuch maulvi haraam kehte hai kuch Shirk aur kuch k Nazdik Jaiz hojata hai.
Halanki inko khud thek se pata nhi hota bas bolne lagte hai jab inse pucha jaaye waseela kis cheez ko kaha jaata hai to waseele ka matlab batane se bhi ye dur nazar aate hai baat ko yaha waha ghumane lagenge. Hum Ahlesunnat wal Jamaat ka aqeeda hai ki beshak ALLAH TA'ALA kisi Waseele ka mohtaj to nahi wo chahe to bagair waseele ke bhi jo kuch chahe ata kar sakta hai. Lekin fir bhi usne Qainat ka jo nizam chalaya wo waseele se chalaya to pata chalta hai ki ALLAH TA'ALA ko waseela pasand hai, isiliye hum Ahlesunnat wal jamaat apni duaao ke liye ALLAH ki bargah me waseela pesh karte hain..

Misal ke taur pe aaiye dekhte hain ki ALLAH TA'ALA ne Hazrat Adam Alaih Salam ko jab paida kiya, to bagair Maa Baap ke paida kiya aur jab chaha to duniya me bhej diya, to ALLAH ne ye zahir kar diya ki wo kisi Waseele ka mohtaj nahi hai, wo chahe to bagair waseele bagair maa bap ke bhi kisi ko paida farma sakta hai aur usey khila pila sakta hai haajat rawai kar sakta hai lekin fir ALLAH ne Hazrat Adam Alaihe salam ke baad se kisi ko bhi wagair waseela, bagair maa baap ke duniya me nahi bheja, balki sabko maa baap ke zariye, sari naslo ko Hazrat Adam Alaihe Salam ke waseele se duniya ka nizam qayem kar dia, taki duniya wale ye bhi dekh len ki ALLAH ko Waseela hi pasand hai.
Waseela Quran Se Saabit Hai 


يا أَيُّهَا الَّذينَ آمَنُوا اتَّقُوا اللَّهَ وَابتَغوا إِلَيهِ الوَسيلَةَ وَجاهِدوا في سَبيلِهِ لَعَلَّكُم تُفلِحونَ
"Aye Imaan Waalo, Allah Se Daro Aur Uski Taraf Waseela Talash Karo Aur Uski Raah Me Zihad Karo, Is Ummid Par Ki Tum Falaah Paao"
(Surah Al Maida Ayat 35)
Quran e Pak ki aayat se ye wajah hua k Waseela ka saaf hukm Quran me mauzood hai ab iska direct hi inkaar karne waala kaafir hoga ye shirk to ho hi nahi sakta agar Waseela Shirk hai to kya Quran me Allah khud hi iska hukm de sakta hai ?? hargiz nahi  lekin Sawal ye hai k waseela kis ka jaiz hai kiska nahi hai zaahir si baat hai Allah Subhanawta'la uska hi waseela pakadne ko pasand karega jo Allah ki bargaah me makbool ho aur Allah un chizo ko Qurbiyat o Makbooliyat Di ho. Is pure article ko padhne k baad aap ko waseele k talluk se kaafi aitraaz khatm hojaynge. Insha Allah عزوجل

Waseele Ka Maane
"Jiske Jariye Kisi Tak Pahucha Jaaye Aur Uska Kurb Hasil Kiya Jaaye"
(Imam E Lughat Ibn Manjur Lihsansul Arab Vol : 11 Pg :  725)
Jiske Jariye Kisi Se Kurb Aur Nazdiki Haasil Ki Jaaye Usko Waseela Kehte Hai”
(Al Tarifaat Pg : 225)
Waseela ALLAH عزوجل ka Qurb haasil karna hai, Ahle Sunnat wal jamaat me Waseela kay taluq me Hayat o wafat ka paimana hi nahi Balki Qurbiyat dekhi jaati hai kay ALLAH عزوجل ne kise shafi banaya, kise qurbiyat ataa ki hai aur inhi ka waseela talash karne ka hukum bhi aaya hai Quran me. Lekin Wahabi kehte hai Baad wafat Waseela Jayaz nahi toh is per hum ilzami sawaal karte hai ki Jab NABI zahiri duniya me maujud the toh waseela Jayaz tha aur beshak ALLAH عزوجل ne aapko who qurbiyat ataa ki kay aapki dua kabhi radd nahi hosakti toh Wahbiyon ko chahiye ki aisi dalil pesh kare kay jisse yeh saabit ho ki Zahiri duniya me Qurb tha aur wafat baad Qurbiyat khatam hojaati hai.

NOTE: Qayamat tak ka waqt deta hu, yeh dalil laakar dikhade.
Huzoor  ki WILADAT Se Pehle Huzoor   K Waseele Ka Saboot : 

YAHOOD WASEELE E MUSTAFA SAL ALLAHU ALAIHI WASSALAM SE MUSHRIKEEN K KHILAF FATEH KI DUA MAANGTE THE.
Huzoor Sal Allahu Alaihi Wassalam K WILADAT Se Pehle Waseele Ka Saboot :


YAHOODI WASEELE E MUSTAFA SAL ALLAHU ALAIHI WASSALAM SE MUSHRIKEEN K KHILAF FATEH KI DUA MAANGTE THE.
Hadees 01:
Hazrat Abduallah Bin Abbas رَضِیَ اللهُ عَنْهُ  ne farmaya:
"kahybar k yahoodi Ghatfaan qabeelay say bar sar e paykaar raha karty thy (Yani larty rehty thy), pas jab bhi dono ka samna hua yahoodi Shikast kha gaay. Phir Yahoodiyun nain is dua k zareeay panah mangi:
'Ay ALLAH hum tujh say Ummi NABI MUHAMMAD MUSTAFA  k waseelay say sawal karty hain jinhain to tu nain Akhri Zamana main hamary liay bhyjny ka hum say wada farmaya hay k in (Duhsmanon) k mubqably main hamary madad farma.'

Rawi kehty hain: Pas Jab bhi wo dushman k samny ay to unhoun nain yehe dua mangi aur Ghatfaan (Qabeela) ko shikast di. Laykin jab HUZUR NABI AKRAM mab'us huay to unhoun ne AAP ka inkar kiya. Is par ALLAH Ta'ala nain yeh ayat utari:

وَلَمّا جاءَهُم كِتابٌ مِن عِندِ اللَّهِ مُصَدِّقٌ لِما مَعَهُم وَكانوا مِن قَبلُ يَستَفتِحونَ عَلَى الَّذينَ كَفَروا فَلَمّا جاءَهُم ما عَرَفوا كَفَروا بِهِ ۚ فَلَعنَةُ اللَّهِ عَلَى الكافِرينَ
“Aur Jab Unke Pass Allah Ki Kitab (Quran) Aayi Jo Unke Saath Waali Kitab (Toraat) Ki Tasdeek Farmati Aur Isse Pehle Wo Isi Nabi K Waseele Se Kafiro Par Fatah Maangte The To Jab Tashrif Laaya Unke Pass Who Jaana Pehchana, Us Se Inkaar Kar Bethe To Allah Ki Lanaat Inkaar Karne Waalo Par”  
(Al Quran Surah Al Baqraah Ayat 89)
'Halnky is say pehly wo khud Ay Muhammad ! ap k waseelay say kaafiron par Fatah-yaabi ki dua mangty thy.'"
(Imam Haakim Al Mustadrak Vol : 2 Pg : 316, Hadith number : 3101)
Scan page
Front Pg of Al Mustadrak


Al Mustadrak Vol : 2 Pg : 316, Hadith  : 3101

Front Cover of Tafseer Ibn Katheer


(2) Ibn e Katheer Book : Tafseer Al Quran AL Azeem Vol : 1 Pg : 326
Scan Page of Tafseer ibn Kathir is below

Tafseer ibn Kathir Vol : 1 Pg : 326 


3) Abu Nu'ym : Dalael Un Nubuwwah Vol : 1, Pg : 82, Hadees : 43
4) Imam Jalal Ud Din Suyuti - Dar Al Manthur Vol : 1, Pg : 467-468
5)Ibn e Hajr 'Asqalani ,Al Isabah Vol : 2 Pg : 383
6)Imam Tabari - Jami' al Bayan Vol: 1 Pg : 411
7) Imam Bayhaqi - Dalaail An Nubuwwah Vol : 2 Pg : 76
aur bhi bahot se muhadiseen aur mufassireen ne isko likha hai.

Hadees 01 - A
Hazrat Abdullah Bin Abbas رَضِیَ اللهُ عَنْهُ  se rivayat hai wo bayan karte hai Yahud Huzur e Akram   k waseele se Kuffar o Mushrikeen par fateh ki dua karte the aur fateh paate the par jab Aaka   jaahir hue to wo munkir hogye, ek martaba Hazrat Muadh Bin Jabal aur Bashar Bin Barra Bin Maroor Razi allaho Anho azmain ne Yahudio se kaha Aye yahud Allah عزوجل se daro hum
'Ay Yahood ! ALLAH عزوجل say daro aur Islam lay ao, Jab hum Ahl-e-Shirk thy to tum Naam e Muhammad   k sath hum par fatah manga karty thy, AAP   k be'sat aur seerat ko hum par paish karty thy.'
Yeh sun kar Salam bin Mishkam (Yahoodi) nain kaha:
'Yeh wo NABI nahi jis ka zikar hum karty thy aur jo sifaat hum bayan karty thy, wo is main nahi.
Is par ALLAH عزوجل nain yeh ayat utari Surah Baqraah ayat 89
[Abu Nu'ym Book : Dalael Un Nubuwwah Vol : 1 Pg : 82 Hadees : 43]

Is Hadees se pata chala k jab Ahle Yahood bhi Aaka k waseele se kuffar o mushrikeen se fateh paane ki dua karte to ALLAH عزوجل unki duao ko bhi kabool kar liya karte Qurban Jao Musalmano Khatiman Nabiyeen par k Allah عزوجل unke waseele se dua kabool kar liya karta hai aur Alhamdullilah Hum to musalman hai hamari duaye kyu na kabool ho wo to jalwagiri k pehle ka aalam tha to ab bhala ye kaise shirk hosakta hai ??
Hazrat Aadam Alaihi Salam ki Dua Huzoor E Kareem ﷺ K Waseele Se :
Hadees 02:
Hazrat Umar Farooq رَضِیَ اللهُ عَنْهُ  se riwayat hai ki Nabi ne farmaya,
Jab Aadam alaihe salam se ek khata sarzad ho gayi aur fir unhone ALLAH عزوجل se is tarah dua ki, ''Aye Allah, عزوجل mai Muahammed ke waseele se tujhse dua mangta hu, mujhe maaf kar de,''
to Allah Taala ne pucha, 'Tumne Muhammed ko kaise jaana?' to Hazrat Aadam alaihe salam ne farmaya: Jab tune mujhe banaya tha tab maine apna sar upar ki taraf uthaya to dekha ki Arsh likha tha,
'LA ILAHA ILLALLAH MUHAMMADUR RASOOLULLAH'
tab mai samajh gaya ki inka maqam bahot Aalaha hai,
warna tumne ye naam apne naam ke sath nahi likha hota,
ALLAH عزوجل ne farmaya:
''Maine tumhe bakhsh diya, aur wo tumhari hi aulado me se mere Akhri Rasool honge, aur maine unhi ke sadqe tumhe paida farmaya hai.''
Dusri Riwayat me hai ki
Jab ALLAH عزوجل ne asman-o-zameen ko paida farmaya to
Arsh ke khambo per, Jannat ke darwazo per, Darakhto ki pattiyo par likha tha ki MUHAMMED aakhri Rasool hain,
Ye dono Riwayaten Saheeh hain,
References :
[Tabarani Mu'jam Al-Ausat Vol: 06, Pg No. 313-314, Hadees : 6502]
[ Al Majmua Fatawa Ibn Taymiyya , Vol. 2, page 150
[ Ta'rikh Ibn Kathir , chapter on 'Story of Adam']
[Shifa-us-siqam fi ziyarat khayr-il-anam Page No. 120-121]
[Imam Bulqini ne apne fatwe me is hadees ko Sahee karar diya. Hafiz Ibn Taymiyya, ke balawa bhi is riwayat ko Dusre Muhaddesin Hafiz Imam Suyuti, al-Bayhaqi aur Tabrani, ne bhi Saheeh sanad ke sath naqal farmaya hai.

Scan Page of Imam Tabrani Rehmatullah Alaihi Mujam AL Ausat
 
Masla :
1) Jab Huzoor E Akram k waseele se Adam Alaihi Salam ki dua Allah Rabbul Izzat me Makbool hui halanki us wakt to Huzur Sal Allahu Alaihi Wassalam is dunya me Paida bhi na hue us wakt bhi  Sarkar E Do Alam ka waseela Allah عزوجل ki bargah me liya jaata tha to aaj bhala ye lena kyukar Nazaiz o shirk hoga ?
2) Hazrat Adam Alaihi Salam ne Dua me Mustafa  ka waseela leke ye jahen diya mai Nabi hoke waseela talab kar raha hu to tum to ummati ho tumhe khud kitna waseela lena chahye.
3) Is masle me Shiddat pasand maulvi ibne Taimya tak Ahlus Sunnah se muttafik hua hai halanki bahot masle me Ibn Taimya ne iktelaf kiya hai Izma k khilaf par yaha ibn Taimya ne bhi ikraar kiya k ye Hadees sahi hai aur waseela e Mustafa  bhi haq hai.
4) Jab Wiladat se kabl waseela jaiz tha to abto Kainat me sirf aur sirf Huzoor  k hi ummati honge Aaka  ki hi shariyat chalegi to ab kyukar waseela haram shirk hoga ??
Pata Chala Waseela Talab karna Nabi e Karim ka khud Ambiya Alaihi Salam ki sunnat hai.

Is Hadees E Paak Par Wahabiyo Kay Aitraaz Ka Jawab CLICK HERE TO READ  
Huzoor ﷺ ki  Hayat E Tayyaba me  Waseele Ka Saboot :
Hadees 03 :
Hazrat Usman Bin Hunaif رَضِیَ اللهُ عَنْهُ  se riwayat hai,ki ek Naa-beena(Andha ) shaks Nabi ki bargah m hazir hua aur bola, 'Aap mere liye dua kijiye ki ALLAH عزوجل  mujhe shifa ata farmaye,'
to Aap ne farmaya: 'Agar tum sabr karo, to ye tumhare liye zyada behtar hoga, aur agar tum chaho to mai tumhare liye dua karu' To usne kaha 'Aap Dua kijiye,' Aap alaihe salam ne farmaya: jao, achhi tarah wuzu karo, aur fir 2 Rakat namaz padho, aur fir is tarah Dua karo,
"Allahumma lnni as'aluka wa atawajjahu ilaikabimuhamma din nabiyyir-rahma. Ya Muhammadu inni qad tawajjahtu bika ila rabbi fi hajati hadhihi lituqda. Allahumma fashaffi’hu fiya.

Tarjuma: Aye ALLAH! عزوجل  mai tujhse sawal karta hu, aur teri taraf rukh karta hu, aur Muahmmed Nabi-e-Rehmat ke waseele se tujhse dua karta hu, Aye Mohammed , Maine apni hajat ke liye apke Waseele se ALLAH ki taraf rukh kiya, aye ALLAH! عزوجل  Ye Waseela qubul farma'
References :
[Tirmidhi As-Sunan, Vol-05, Page-569, Hadith-3578]
[Imam Hakim Al Mustadrak Vol : 01, Pg : 313, Hadees : 519]  

[Ibn Majah As-Sunan, Volume-01, Page-197, Kitab : Iqamat Al Salat Wa Sunnat, Hadith-1385] [Nasa’i - Amal Al Yawm Wal Layla Pg : 417, Hadees -658,659]

Scan page of Sunan Tirmidhi 




Imam Tirmizi ne Is Hadees ko Hasan Karar diya Imam Hakim ne Sahi Likha hai

Qazi Shawkani Jinhe Gair Mukallideen Ahle Hadees Jamat k nazdik bahot Motebar maana jaata hai Apni kitab Tuhfatuz Zakireen me Isi Hadees k hawale se likhte hai "Aur Is Hadees e paak se Huzoor Sal Allahu Alaihi Wassalam k Waseela Lene Ka Saboot Milta hai Lekin Ye Akeeda Ho k ALLAH HI ATA KARTA HAI WO HI LETA HAI JO ALLAH CHAHE JO NA CHAHE WO HI HONA HAI"
Scan page niche hai mulahiza ho

[Tuhfatuz Zakireen, Pg.138. By Qazi Shawkani]

Scan Page of Tuhfatuz Zakireen by Qazi Shawkani


SubhanALLAH Haq hai Sar Chad k Bolega ...
Is Hadees e Mubaraka se wajeh hua k Sahaba e Kiram Rizwanullahi Azmain ka bhi Mamoor Tha k wo Aaka
 k Waseele se dua manga karte the aur Aaka   ne kabhi khud k waseele ko bhi inkaar nahi kiya agar Huzoor ka waseela Jaiz na hota to us naabeena sahabi ko saaf inkar kardete k tu mera waseela na talab kar direct Allah se dua maang mujhe tere aur Rab k bich me na la magar aisa na kiya aur sahaba bhi chahte to Allah se hi dua maang lete magar Huzur   k pass Aake wo ye akeeda de rahe hai beshak dene waala to Allah Rabbul Izzat hi hai par Huzoor   k sadke se hi dega Subhan Allah
Note : Kuch Hazrat Ye kehte milenge k yaha Waseela Sirf us wakt tak jaiz tha jab tak Huzoor Sal Allahu Alaihi Wassalam Ba Hayat the ab waseela shirk hoga. MaazAllah
Hum yaha niche hi kuch aisi hadeese bhi pesh kar rahe hai jis se wajeh hojayga k Waseela har wakt jaiz hai.

Huzoor k Baad Az Wisal Waseele Ka Saboot :
Hadees 04 :
Ek shaks kai bar Hazrat Usman Bin Affan radialla taala anhu ke paas apni hajat rawai ke liye aata, lekin Hazrat Usman radialla taala anhu ne uspar tawajjoh nahi diya,
tab wo Hazrat Usman Bin Hunaif radialla taala anhu ke paas gaya aur maamle ki shikayat ki.
To Hazrat Usman Bin Hunaif radialla taala anhu ne farmaya:
Jaao, achhi tarah wuzu karo, aur fir Masjid me aakar 2 rakat Namaz ada karo, aur fir is tarah kaho,
''Aye ALLAH! mai tujhse sawal karta hu, aur teri taraf rukh karta hu, aur Muahmmed allallaho alaihe wasallam Nabi-e-Rehmat ke waseele se tujhse dua karta hu, Aye Mohammed sallallaho alaihe wasallam, Maine apni hajat ke liye apke Waseele se ALLAH ki taraf rukh kiya, aye ALLAH! Ye Waseela qubul farma''
aur fir apni Haajat pesh karo, aur fir mai tumhare sath Hazrat Usman radialla taala anhu ke paas chalta hu.
To us shaks ne waisa hi kiya, jaisa ki use karne ke liye kaha gaya tha,
fir iske baad wo Hazrat Usman radialla taala anhu ki bargah me hazir hua, Darwaze wale ne is shaks ka hath pakda aur Hazrat Usman radialla taala anhu ke paas le jaakar bitha diya,
Hazrat Usman radialla taala anhu ne pucha, 'Tumhe kya chahiye?'
to us Shaks ne apni Hajat pesh kiya, jo kuch use zarurat thi, tab Hazrat Usman radialla taala anhu ne use ata farma diya.

References :
[Imam Tabrani ne Ma'jam As Sagheer Vol : 01 Pg : 306-307,Hadees : 508]
[Imam Tabrani ne Ma'jam Al Kabeer Vol : 09 pg : 17-19, Hadees : 8311]
[Imam Haytami Ne Majma Az Zawaid Vol: 02, Baab : Salat Al Hajah, Hadees : 3668,]
[Imam al-Mundhiri ne At-Targheeb wa Tarheeb, Page No. 242, Baab : Salat Al Hajah]
[Imam Bayhaqi ne Dalail An nubuwwah Volume : 6 Page : 167-168]
[Imam Taqi ud Din Subki ne Shia As Siqam Vol : 1 Pg : 370-372, Baab : Baad Az Wisal Un Nabi Sal Allahu Alaihi Wassalam]
[Ibn Taymiyyah ne is hadees ko “Sahih” likha Qa'ida al Jaleela fit Tawassul wal Waseela Page No. 156]
[Imam Muhammad bin Yusuf al-Salihi Al Haadi ne Sabl al Hadi, Vol :12,Baab 05 : Waseela E Mustafa Sal Allahu Alahi Wassalam Baad Az Wisal, Pg : 407]
See Scan Pages Of Hadees
1)
[Imam Tabrani ne Ma'jam As Sagheer Vol : 01 Pg : 306-307,Hadees : 508]
Front cover of Majam As Sageer 








YE Scan Pages Imam Tabrani ne Ma'jam As Sagheer Vol : 01 Pg : 306-307, Hadees : 508 ka is hadees ko likne k baad Imam Tabrani ne Khud hi likha hai ye hadees sahi hai.. Subhan Allah

Ab Imam 
Imam al-Mundhiri ne At-Targheeb wa Tarheeb, Page No. 242, Baab : Salat Al Hajah ka Scan niche dekhiye

Aur bhi bahot se hai jo is hadees k sahi hone me gawahi dete hai ye do kaafi hai aur mazid dusri bhi hadees e paak hai jo yaha upload karni hai aur  Imam Muhammad bin Yusuf al-Salihi Al Haadi ne Sabl al Hadi me baab ka naam hi rakha hai Waseela Bad Aj Wisal aur us baab me ye hadees nakal ki hai sahi isnaad.
1) Baad az wisal Usman Bin Hunaif Radi Allaho Anho khud dusre shaks ko ye amal de rahe hai k jao aur usi trah dua karo jo nabeena sahabi ne kiya tha agar baad az wisal waseela nazaiz hota to bhala kyu hukm dete aur phr Hazrat Usmam Gani Razi Allaho anho ne bhi hazat puri ki hai aur akeeda diya hai k ye kaam hargiz shirk nahi hai.
IS HADEES PE AITRAZ KA JAWAB  CLICK TO READ


For Next Part 02 please click here NEXT POST NO : 02

 Dua ki Guzarish Sher Ali Hanfi

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73 Me 1 Kaun 73 Sects Hadith Scan pages Aashure Muharram kay roze maahe muharram ki fazilat Abdal Gaus Qutub Hadees E Abdaal Abu Hurayra Two Vessels of Knowledge 60 Hijri Afzaliyat E Siddique E Akbar Al Malfooz pe aitraz ka jawab Murde Kafan kay Saath Milte hai All About Yazeed Ashraf Ali Thanvi Kay Dada Aur Qasim Nanatvi Maut Kay Baad Aagaye Bareli Waseela Caliphate In Islam Chand Ka Masla dua Farooque Khan Expose Deobandi Munazir Farooque Khan Razvi Munazra Sharait Fazail E Abu Baqr Siddique Fazail E Ahle Bait E Paak Fazail E farooque e azam Fazail E Hazrat Usman E Gani Fazail E Maahe Ramzan Fazail E Sahaba Fazail Manakib Khulfa Rashideen Fazail Wa Masail E Sehri Gairullah Se madad Haath Kan Tak Uthana Hayat Un Nabi ﷺ Hazrat Abu Baqr Wa Umar Kay Fazail Hazrat Ayesha Aur Ilme Gaib Huzoor Ki Shafat iftar ki fazilat Imam Hasan Aur Imam Hussain kay Fazail Intercession of Holy Prophet Ismail Dahelvi Ki Gustakhi Ismail Dahelvi Nabi ka Khayal aana itikaf in ramzan itikaf ka sawab itikaf ki ahmiyat Itikaf Ki Fazilat Kabr pe azan dena Kabr pe Jaana Kayamat Kay Din Makam E Mustafa Khalifa Rashideen ki Fazilat Khatme Nabuwat hadith Khilafah 30 Years Khilafat E Rashida Khulfa Rashideen Kya Musalman Shikr Kar Sakta hai Kya Nabi ne azan nahi di Kya Waseela Jaiz Hai laylatul qadr Makam E Mehmood Mazar par Chadar Dalna Mazar pe Chadar Chadana kaisa ? Mazar Par Phool Dalna Mukhtar Thaqafi Munafiq Ki Namaz E Janaza Nabi Ne Padhayi ? Munkareen E Hadees Inkar E Hadees Ka Fitna Musafa karna Shake Hands Nabi Ka Waseela Lena Kaisa Nabi Ko Diwar Kay Piche Ka Ilm Nahi Nabi Ne Allah Ka Deedar Kiya Namaz Iqamat Me Kab Khade Hona Chahye Namaz Me Huzoor Ka Khayal Namaz Me Nabi Ka Khayal Aana Kaisa Nida Ya Rasoolullah Pant Fold Karke Namaz padhna Qurbani 03 Din Ya 04 Din Ramzan Ka Chand Ramzan Kay Fazail Roze Kay Fazail SALAT AL TASBEEH Salat Ut Tasbeeh Namaz hadith Shabe Baraat Topic Shabe Qadr Shafat E Nabi Shafat E Rasool Shahadat E Imam Hussain Ki Peshangoyi Shan E Awliya Shan E Aulia Ubaidullah Ibn Ziyad ne jo Kiya yazeed kay Kahne pe Kiya Virtues of Shabe Qadr Waba Kay waqt azan dena Waseela Waseela Biddat Hai Waseela Shirk hai

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