Seene Per Haath Bandhne wali Hadeeso ka Jayza (05)

 

Seene Per Haath Bandhne wali Hadeeso ka Jayza (05)

Is Part May Humne 2 Hadeeso Ka Jawab Diya Hai

Imam Bayhaki Nay Suna Ahmed Bin Muhammad Say Unhone Ahmed Bin Adi Say Wo Ibn Sa’ad Say Wo Ibrahim Bin Saeed Say Wo Muhammad Hajar Say Wo Saeed Bin Abdul Jabbar Say Wo Apne Walid Abdul Jabbar Say Wo Apni Walida Say Aur Aap Hazrat Wayl Bin Hajar Radialla Taala Anhu Say Riwayat Karte Hai Ki Wo Farmate Hai Ki Rasul ALLAH ﷺ   Masjid May Gaye Aur Mehrab May Dakhil Hue Phir Apne Hatho Ko Takbeer Kay Saath Uthaya Aur Apna Daya Haath Baye Haath Per Rakhkar Seene Per Bandh Liye.

Sunan Bayhaki Jild 2 Hdaees 2335

 

Yeh Hadees Kai Zaef Rawiyo Ki Wajah Say Sakhta Zaef Hai

 

Isme Pehle Rawi Muhammad Bin Hajar Hai Jiske Baare May Aimma Nay Kalam Kiya Hai.

Imam Bukhari Farmate Hai Isme Najar Hai (Lisan Us Mizan Jild 5 Safa 119 , Mizan Ul Aitidal Jild 6 Safa 104)

Imam Zehbi Farmate Hai Ki Yeh Munkir Riwayat Bhi Laatey Hai (Mizan Ul Aitidal Jild 6 Safa 104)

 

Isme Dusre Rawi Umme Abdul Jabbar Hai

Allama Ibn Turkmani Nay Farmaya Na May Inka Haal Janta Hu Aur Na Naam Kay Wo Siqah Thi Ya Gair Siqah. (Jawahir Ul Naqi Ala Sunan Bayhaki Jild 2 Safa 46 , Talik Ul Hasan Jild 1 Safa 68)

 

Isme Teesra Rawi Saeed Bin Abdul Jabbar Hai Jo Zaef Hai

Imam Nasai Nay Farmaya Yeh Kawi Nahi Hai (Mizan Ul Aitidal Jild 3 Safa 215)

Imam Hajar Asqalani Farmate Hai Saeed Bin Abdul Jabbar Hajarmi Kufi Zaef Hai (Al Takrib Safa 238)

 

Itne Zauf Kay Baad Is Hadees Ko Daleel Banana Aqal Kay Khilaf Hai Aur Khud Gair Muqallid Kay Usoolo Kay Khilaf Hai.

 

 

Seene Per Haath Bandhne wali Hadeeso ka Jayza (06)

 

Rawi : 1.Abu Zakariya Bin Abu Ishaq  2.Hasan Bin Yaqub Bin Bukhari 3.Yahya Bin Talib 4.Zaid Bin Hubab 5.Rawah Bin Mussayb 6.Umar Bin Malik Nakri 7.Abu Jauza

Abu Jauza Nay Hazrat Ibn Abbas Radialla Taala Anhu Say Riwayat Kiya Ki Aap ALLAH Taala Kay Is Farman “Toh Apne Rab Kay Liye Namaz Padho Aur Qurbani Do (Al Kausar Ayat 02) Ki Tafseer Karte Hue Farmate Hai Ki (Namaz May) Daye Haath Ko Baye Haath Per Seene Say Upar Rakhe Jaye.

Sunan Kubra Lil Bayhaki Jild 2 Safa 47 Hadees 2339

Sahabi Ka Qaul Gair Muqallido Kay Nazdeek Hujjat Nahi Phir Kaisa ??

Fatawa Naziriya Safa 340

Arful Jawi Safa 38

Taj Ul Muqlal Safa 292 Wagaira

 

Iske 2 Rawiyo Per Aimma E Jara Wa Tadil Nay Kalam Kiya Hai

1.Yahya Bin Abi Talib

Musa Bin Haroon Nay Kaha Isey Jhoot Bolne Ki Adat Thi

Abu Ubaid Al Ajri Nay Kaha Ki Imam Abu Dawud Nay Issey Naqal Karda Ahadees Per Kalam Pher Diya Tha

Mizan Ul Aitidal Jild 7 Safa 192 Raqam 9555

 

2.Rawah Bin Musayb

Iske Baare May Imam Ibn Hibban Nay Kaha Ki Yeh Siqaat Say Manghadat Hadeesein Bayan Karta Tha Aur Sanado Ko Bigad Deta Tha , Mawkuf Riwayato Ko Marfu Kardeta Tha , Iski Roh Bin Gatif Say Li Gai Riwayatein Munkir Hai , Issey Riwayat Karna Halal Nahi Aur Naahi Iski Kitabo Say Jabtak Jaanch Na Li Jaye

Majruhin Jild 1 Safa 370 Raqam 342

Imam Ibn Jauzi Nay Isey Apni Zuafa May Darj Kiya Hai (Al Zuafa Wal Matrukin Raqam 1251)

Imam Ibn Adi Nay Kaha Iski Ahadees Gair Mehfooz Hai (Al Kamil Jild 4 Safa 58, Raqam 664 , Mizan Ul Aitidal Jild 3 Safa 91 Raqam 2815)

 

Aimma Say Sakht Kalam Honay Kay Bawajud Wo Kaunsi Tawseek Baki Hai Jiski Bina Per Is Hadees Ko Daleel Banana Halal Hoga ?

Aur Is Riwayat Per Khud Gair Muqallid Hazraat Ka Amal Nahi Hai Kyuki Nahar Say Murad Seene Ka Wo Upari Hissa Hota Hai Jo Gale Say Mila Hota Hai Lekin Yeh Hazrat Toh Yaha Say Takreeban 8-10 Inch Niche Seene Per Bandhte Hai Bhala Is Riwayat Ka Inko Kya Fayda ? Jab Sakht Zaef Hadees Per Inka Mukammal Amal Hi Nahi Toh Daleel Kay Taur Per Yeh Hadees Pesh Karne Mardud Aur Batil Hai.

 END