Seene Per Haath Bandhne wali Hadeeso ka Jayza (04)

Yeh 4th Part Hai , Gair Muqallid Ki Pesh Karda Daleel Seene Per Hath Bandhne Ki Hadeeso Ka Haal

Imam Ahmed Nay Yahya Bin Saeed Say Unhone Sufiyan Say Unhone Simaq Bin Harb Say Unhone Kabisaah Say Unhone Apne Walid Halab Tai Say Ki Hazrat Halab Tai Radialla Taala Anhu Say Marwi Hai Ki Mene NABI ﷺ Ko Dahini Janib Say Wapas Jate Hue Dekha Hai Aur Baye Janib Say Bhi Aur Mene NABI ﷺ   Ko Apna Daya Haath Baye Haath Per Seene Per Rakha Hua Dekha Hai Aur Dahina Haath Baye Haath Kay Jod Per Tha.

Musnad Ahmed Bin Hanbal Jild 10 Hadees 22313

Is Riwayat Ka Haal Muhaddis Ki Nazar May

Iski Sanad May 1 Rawi Simaq Bin Harb Zaef Hai

Imam Shuaba Nay Isko Zaef Karar Diya Hai (Tehzeeb Ul Kamal Jild 13 Safa 119)

Imam Saleh Isey Zaef Qarar Dete Hai (Tehzeeb Ul Kamal Jild 13 Safa 120)

Imam Nasai Farmate Hai Jab Akela Ho Toh Bilkul Kabil E Qabul Nahi Kyuki Isey Talkin Ki Jati Thi Aur Yeh Qabul Karleta Tha (Marif Al Sunan Jild 2 Safa 440)

Imam Ibn Ammar Farmate Hai Ki Muhaddisseen Ka Faisla Hai Ki Yeh Galityo Ka Shikar Tha (Mizan Ul Aitidal Jild 2 Safa 216)

Imam Ibn Mubarak Nay Farmaya Iski Hadees May Zauf Hai (Tehzeeb Ut Tehzeeb Jild 2 Safa 115)

Imam Ibn Kharas Nay Farmaya Iski Hadees May Gadbad Hai (Tehzeeb Ut Tehzeeb Jild 2 Safa 115)

Imam Zehbi Nay Isey Zaufa May Shumar Kiya Hai (Al Mugni Lil Zehbi Jild 1 Safa 448)

Imam Ibn Adi Nay Isey Zaufa May Shumar Karte Hai (Al Kamil Lil Ibn Adi Jild 4 Safa 641)

Imam Jauzi Nay Bhi Isey Zaufa May Shumar Kiya Hai (Kitab Zaufa Wal Matrukin Lil Ibn Jauzi Jild 2 Safa 26)

Imam Ukeli Nay Isey Apne Zaufa Ki Fehrist May Darj Kiya Hai ( Zaufa E Kabir Jild 2 Safa 178)

Imam Abul Qasim Al Ka’abi Nay Isko Baab “Un Logo Ka Bayan Jinhe Muhaddisseen Nay Ahle Bidat Aur Khwaish Parast Kaha Hai” Kay Tahet Bayan Kiya Hai (Kubulul Akhbar Wa Marifat Ur Rijal Jild 2 Safa 381-390)

Imam Ahmed Bin Hanmbal Nay Mujtaribul Hadees Kaha (Tehzeeb Ul Kamal Jild 13 Safa 119

Aur Mashur Gair Muqallid Zuber Ali Zai Api Kitab “Namaz Me Haath Bandhne Ka Hokum Aur Muqam” May Likhta Hai Ki Baaz Log Musnad Ahmed Ki Seene Per Haath Bandhne Wali Hadees Kay Rawi Simaq Bin Harab Per Bhi Jirah Kardete Hai (Safa 38)

Halaki Khud Isne Is Rawi Per Jarah Karte Hue Is Rawi Ki 1 Riwayat Ko Zaef Kaha Hai Aur Iske Zauf Ki Nishandehi Bhi Ki Hai Dekhiye Iski Kitab (Fatawa Ilmiya Jild 2 Safa 122)

In Tashreehat Say Malum Hua Kay Simaq Bin Harab Jamhur Kay Nazdeek Zaef Hai.

Pas Yeh Hadees Is Wajah Say Sakht Zaef Hai Aur Na Qabil E Hujjat Hai Lekin Inke Baare May Bahut Say Aimma Hazraat Ki Tauseeq Bhi Maujud Hai Aur Aisa Rawi Jiskay Baare May Tauseeq Aur Kalaam Paya Jaye Wo Rawi Hasan Hota Hai Aur Inko Allam Nemwi Nay Bhi Hasan Kaha Hai.

Hadees May Isterab

Dusri Illat Is Hadees Ko Zaef Kehne Ki Yeh Hai Ki Iske Matan May Kalam Hai Kyuki Yeh Hadees Muztarib Hai Aur Gair Muqallid Hazraat Kay Shaikh Zuber Ali Zai Kay Nazdeek Muztarib Hadees Zaef Hai (Nurul Aynen Safa 60)

Is Hadees May “Ala Sadr” Yaani “Seene Per” Kay Alfaz Gaur Mehfooz Hai Kyuki Isi Sanad Say Iske Alawa Khud Imam Ahmed Bin Hanmbal Nay 9 Ahadees Naqal Ki Hai.

Musnad Ahmed Jild 10 Hadees 22316 , 22319 , 22321 , 22322 , 22324 , 22327 , 22328 , 22330 , 22331 , May Yeh Hadees Takhreej Ki Hai Magar Isme Ala Sadr Kay Alfaz Maujud Nahi Hai.

Imam Tirmidhi Nay Sunan Tirmidhi Jild 1 Hadees 238 May 1.Kutayba 2.Abu Al Ahwas 3.Simaq Bin Harab 4.Kabisa 5.Bin Halab Tai Ki Sanad Say Yeh Hadees Takhreej Ki Hai Magar Isme Bhi Seene Per Haath Bandhne Kay Lafz Maujud Nahi.

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ قَبِيصَةَ بْنِ هُلْبٍ، عَنْ أَبِيهِ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَؤُمُّنَا فَيَأْخُذُ شِمَالَهُ بِيَمِينِهِ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ وَائِلِ بْنِ حُجْرٍ وَغُطَيْفِ بْنِ الْحَارِثِ وَابْنِ عَبَّاسٍ وَابْنِ مَسْعُودٍ وَسَهْلِ بْنِ سَعْدٍ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ هُلْبٍ حَدِيثٌ حَسَنٌ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَالتَّابِعِينَ وَمَنْ بَعْدَهُمْ يَرَوْنَ أَنْ يَضَعَ الرَّجُلُ يَمِينَهُ عَلَى شِمَالِهِ فِي الصَّلاَةِ ‏.‏ وَرَأَى بَعْضُهُمْ أَنْ يَضَعَهُمَا فَوْقَ السُّرَّةِ ‏.‏ وَرَأَى بَعْضُهُمْ أَنْ يَضَعَهُمَا تَحْتَ السُّرَّةِ ‏.‏ وَكُلُّ ذَلِكَ وَاسِعٌ عِنْدَهُمْ ‏.‏ وَاسْمُ هُلْبٍ يَزِيدُ بْنُ قُنَافَةَ الطَّائِيُّ ‏.‏
Reference : Jami` at-Tirmidhi 252
In-book reference : Book 2, Hadith 104
English translation : Vol. 1, Book 2, Hadith 252

Isi Tarah Imam Ibn Majah Nay Sunan Ibn Majah Jild 1 Hadees 809

1.Usman Bin Abi Shayba 2.Abu Al Ahwas 3.Simaq Bin Harab 4.Kabisa 5.Bin Halab Tai Ki Sanad Say Yeh Hadees Takhreej Ki Hai Magar Isme Bhi Yeh Lafz Maujud Nahi

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ قَبِيصَةَ بْنِ هُلْبٍ، عَنْ أَبِيهِ، قَالَ كَانَ النَّبِيُّ ـ صلى الله عليه وسلم ـ يَؤُمُّنَا فَيَأْخُذُ شِمَالَهُ بِيَمِينِهِ ‏.‏
Reference : Sunan Ibn Majah 809
In-book reference : Book 5, Hadith 7
English translation : Vol. 1, Book 5, Hadith 809

Isi Tarah Imam Darqutni Nay Sunan Darqutni Jild 2 Hadees 1085

1.Abu Muhammad Bin Sa’ad 2.Yaqub Bin Ibrahim 3.Abdur Rehman Bin Mehdi 4.Sufiyan 5.Simaq Bin Harab 6.Kabisa 7.Bin Halab Tai Ki Sanad Say Yeh Hadees Takhreej Ki Hai Magar Isme Bhi Yeh Lafz Maujud Nahi.

Lihaza Simaq Bin Harab Is Lafz Ki Zyadti May Munfarid Hai Aur Imam Nasai Farmate Hai Ki Jab Akela Ho Toh Bilkul Kabil E Qabul Nahi Kyuki Isey Talkin Ki Jati Thi Aur Kabul Karleta Tha (Marif Al Sunan Jild 2 Safa 440)

Allama Nemwi Farmate Hai Issey Malum Hua Ki Imam Ahmed Nay Ba Tarik Yahya An Sufiyan Jo Riwayat Bayan Ki Hai Yeh Bahut Say Ashab E Sufiyan Wa Simaq Ki Riwayat Kay Khilaf Hai Pas Yeh Mehfuz Nahi Hosakti (Talik Ul Hasan Jild 1 Safa 68)

Aur Imam Tirmidhi Aur Imam Nemwi Kay Nazdeek Namaz May Haath Bandhne Kay Sirf 2 Hi Mazhab Hai , Naaf Kay Upar Ya Naaf Kay Niche.

Imam Tirmidhi Farmate Hai Baaz Ahle Ilm Kehte Hai Haath Ko Naaf Kay Upar Bandhe Aur Baaz Kehte Hai Naaf Kay Niche Bandhe Aur Yeh Sab Jayaz Hai.

Sunan Tirmidhi Kitab Us Salat Jild 1 Hadees 238

Imam Nawawi Fee Sharah Sahih Muslim Jild 1 Safa 173

Aur Is Hadees Say Bilkul Bhi Pata Nahi Chal Raha Ki Aap ﷺ   Nay Namaz Apne Haatho Ko Seene Per Rakhe Thay Kyuki Is Puri Hadees May Namaz Ka Lafz Hi Maujud Nahiaur Phir Khud Imam Ahmed Bin Hanmbal Radialla Taala Anhu Jo Is Kitab Kay Musannif Hai , Inhone Bhi Is Amal Ko Namaz May Say Nahi Samjha Balki Aap Namaz May Seene Per Haath Rakhne Ko Makhruh Kehte Hai (Masail Ahmed Ba Riwayat Abi Dawud Safa 48 Raqam 221)

Aur Hazrat Ali Wali Riwayat Per Apka Amal Hai Jo Iske Khilaf Hai (Masail Ahmed Ba Riwayat Abi Dawud Safa 48 Raqam 220) Lihaza Yeh Kaise Hosakta Hai Ki Nabi ﷺ   Say Baqaul Gair Muqallideen Kay Sahih Riwayat Honay Kay Bawajud Ek Mujtahid Seene Per Haath Rakhne Ko Makhruh Kehde Lihaza Imam Sahib Ka Apni Kitab Ki Is Riwayat Kay Khilaf Amal Karna Iska Wazeh Saboot Hai Ki Yeh Riwayat Namaz Kay Liye Nahi Hai Aur Agar Namaz Kay Mutaliq Maan Bhi Liya Jaye Tab Bhi Yeh Zaef, Muztarib Aur Bilkul Bhi Qabil E Istedlal Nahi Hai

End Part 04
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