Taqbeer E Tahrima Kay Waqt Haath Kano Tak Uthana

بسم الله الرحمن الرحيم
♥ السلام عليك يا رسول الله ♥ ♥ السلام عليك يا حبيب الله ♥

Baab 02 : Namaz Me Rukh Qible Ki Janib Karna Namaz Ki Shuruwat hoti hai niyat se aur phir Qibla rukh hokar namaz ada karna hai isme kisi firqe ka ektelaf bhi nahi lihaja hum is unwaan me sirf ek hadees e paak naql karke aage kay ekhtelafi unwaan ki taraf badh jaynge. Hadees 01 :

“Hazrat Abu Hurraira Radiallahu Anhu Se Marvi Nabi E Karim ﷺ Ne Waju Kay Baad Taqbeer Kahne Aur Qible Ki Taraf Rukh Karne Ka Hukm Farmaya” (Sahih Bukhari, Kitab Al Aistidhan, Hadees : 6251)

{Taqbeer E Tahrima Kay Haath Kano Tak Uthana, Niyat Bandhte Waqt haath kahan Tak Uthana Hai, Kaano tak Haath Uthana}

Baab 03 : Taqbeer E Oula Kay Waqt Haath Kaano Tak Uthana Niyat Qibla rukh karne kay baad ab masla aata hai Niyat bandhte waqt taqbeer e Oula ka - haath ko kaha tak uthana Hai ? Is baab ko hum do hisse me taqseem karte hai awwal hamare dalail pe dusra unwaan Wahabiyo kay dalail kay jawab me,

Hum Ahle Sunnat Wa Jamat Haatho ko Kaano ki Lau tak lejane ko Sahih Sunnat tarika kahte hai jiski dalil bhi hum aage pesh karenge lekin mukhalifeen Wahabi firqa Taqbeer E Oula kay waqt aurato ki manind haatho ko KANDHE tak le jaane ko Sunnat kehta hai aur hadh to ye hai kay jo Sahih Aqeedah Musalman haath ko kaano ki Lau tak lekar jaate hai unhe biddati kahne se bhi gurez nahi karte yaani sirf apni dalail dekh lena aur dusre ki dalil tak naa dekho aur faisla kardo bhala ye kahan ka insaaf hai ? 

HAATH TAQBEER E OULA (TAHREEMAH) KAY WAQT KAAN KI LAU TAK UTHANE KI DALIL
Hazrat Maalik Ibn Huwairish Radiallahu Anhu Ki Marvi Rivayat

Hadees 01 :  "Hazrat Maalik Ibn Huwairish Radiallahu Anhu Se Rivayat Hai Farmate Hai Maine ALLAH kay Rasool ﷺ Ko Dekha Yahan Tak kay Aap ﷺ Apne Dono Haatho Ko Kaano Ki Lau Kay Barabar Uthaya"

(Sahih Muslim,Kitabus Salat,Hadees : 861)
(Imam Ahmad ibn Hanbal Al Musnad Vol : 06, Hadees : 15685)

Hadees 02 :
“Hazrat Malik Ibn Huwairish Radiallahu Anhu Se Rivayat Hai
Nabi E Karim ﷺ Jab Takbeer E Tahrima Kahte To Apne Dono’n Haatho Ko Kano kay karib tar uthate”

(Sunan Ibn Majah, Kitabus Iqama Salat, Hadees : 859,979)
(Sunan Nasai, Kitab Al Aiftitah,Hadees : 880,1025)

Hazrat Wa’il ibn Huzr Radiallahu Anhu Ki Rivayat Hadees 03: عَنْ فِطْرٍ، عَنْ عَبْدِ الْجَبَّارِ بْنِ وَائِلٍ، عَنْ أَبِيهِ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ ﷺ يَرْفَعُ إِبْهَامَيْهِ فِي الصَّلاَةِ إِلَى شَحْمَةِ أُذُنَيْهِ

Hazrat Wa’il ibn Huzr kay shahabzade Farmate Hai Maine Nabi E Akram ﷺ Ko Dekha Nabi ﷺ Namaz Me Apne Anghute ko Kaano Ki LAU Tak Le jaate they.

(Sunan Abu Dawood, Kitabus Salat, Baab : Ifteta’yi Salati, Hadees: 736)

Hadees 04 : 

عَنْ أَبِيهِ، عَنْ وَائِلِ بْنِ حُجْرٍ، قَالَ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم حِينَ افْتَتَحَ الصَّلاَةَ رَفَعَ يَدَيْهِ حِيَالَ أُذُنَيْهِ

Hazrat Wa’il ibn Huzr Radiallahu Anhu Se Rivayat hai Farmate hai Maine Rasool E Karim ﷺ ko dekha Jab Namaz Shuru Karte to Apne Haatho ko kaano ki lau tak le jaate.
(Sunan Abu Dawood, Kitabus Salat, Hadees :728, 957)
GM Shaykh Albani ne isko Sahih Kaha.

Hadees 05:
Hazrat Wa’il ibn Huzr Radiallahu Anhu Bayan karte hai kay Madina E Munawwara Aaya to maine (dil me) ye khayal kiya hai Kay Mai Nabi E Karim ﷺ Ki Namaz ko bagaur dekhunga,

Nabi E Karim ﷺ Ne Allah-o-Akbar kaha Aur Haath uthaya hatta kay maine dekha Kay Aap ka Anghuta aapke kaano kay karib dekha”

(Sunan Nasai, Kitab-ut-Tatbeeq, Hadees : 1103)
(Sunan Nasai, Kitabut Iftaah, Hadees : 889)
(Sunan Nasai, Hadees : 1265)
(Sunan Ibn Majah, Kitab Iqamasalat, Hadees : 867)

Hadees 06 :
Hazrat Wa’il ibn Huzr Radiallahu Anhu Se Rivayat hai Farmate hai Maine Rasool E Karim ﷺ ko dekha Jab Namaz Shuru Karte to Apne Haatho ko buland Karte taqbir kahte yahan tak kay Aapka haath kaano tak  hota
(Sahih Muslim, Kitabus Salat, Hadees : 401)

Hazrat Bara ibn Al Azib Radiallahu Anhu Ki Marvi Rivayat 

Hadees 07 : 

“Hazrat Bara ibn Al Azib Radiallahu Anhu Se Rivayat hai Wo Farmate Hai Maine Nabi E Akram ﷺ Ko Dekha Kay Jab Aap Namaz Shuru karte to apne dono haath Mubarak Kaan kay karib tak uthate phir rafayden naa karte”

(Sunan Abu Dawood, Kitab As Salat, Hadees : 750)

Hazrat Qatada Radiallahu Anhu Ki Marvi Rivayat 

Hadees 08:

عَنْ قَتَادَةَ، بِهَذَا الإِسْنَادِ أَنَّهُ رَأَى نَبِيَّ اللَّهِ صلى الله عليه وسلم وَقَالَ حَتَّى يُحَاذِيَ بِهِمَا فُرُوعَ أُذُنَيْهِ
Hazrat Qatadah Radiallahu Anhu Se Marvi Hai Nabi E Akram ﷺ Namaz Me Haatho Ko Kaano Ki Lau tak Le jaate.
(Sahih Muslim, Kitabus Salat, Hadees : 763)

Ye kuch hadees humne pesh ki hai haatho ko kaano ki lau tak laane par warna qutoob e hadees me aur bhi rivayat hai ab jinke dil me nifaq hai wo kaise manenge aur jinhe maan na hai unke liye ek hi hadees kafi hai, Yahan gair muqallideen ek hadees pesh karte hai yahan hum us hadees ko pesh karke jawab likhenge taaki masla samajh aajaye Gair Muqallideen Ki Pesh Karda Dalil Hadees 09 : “Hazrat Abdullah Ibn Umar Radiallahu Anhu Se Marvi Hai Nabi E Karim ﷺ Ne Pahli Taqbeer Kahi aur Apne Dono Haatho ko Kandho Tak Uthaya” (Sahih Bukhari, Kitabul Azaan, Hadees : 736, 738) (Sunan Abu Dawood, Kitab As Salat, Hadees : 722) (Sunan Ibn Majah, Kitab Iqamat As Salat Wa Sunnah, Hadees : 858) (Sunan Nasai, Kitabul Iftetah, Hadees : 1026 - Raavi Salim ibn Abdullah ibn Umar Radiallahu Anhu) Hadees 10 : "Hazrat Imam Zuhri Radiallahu Anhu ne Hazrat Ibn Juraiz Radiallahu Anhu Se Rivayat ki Wo Farmate hai Jab Nabi E Karim ﷺ Namaz kay liye khade hote to apne Kandho tak uthate aur taqbeer kahte"
(Sahih Muslim, Kitab-us-Salat, Hadees : 790)
Hadees 11: "Hazrat Abu Humaid As Saidi Radiallahu Anhu Se Marvi Hai Nabi E Karim ﷺ Jab Taqbeer farmate to apne haath mubarak ko kandho kay muqabil karte"
(Sahih Bukhari, Kitabul Azaan, Hadees : 828) (Sunan Abu Dawood, Kitab Us Salat, Hadees : 790) (Sunan Nasai, Kitabus Sahu, Hadees : 270) (Sunan Tirmizi, Kitab Us Salat, Hadees : 270)
Yehi Rivayat aur bhi sanado se marvi hai maloom huwa kay Kandho tak haath uthana Sunnat hai aur kaan tak uthana khilaf e sunnat hai. Al Jawab : Asal me ye dono rivayato ko samajhne ka fer hai hum ahle sunnat wa jamat ahnaf kay liye koi mushkil nahi hai hamara amal ye dono hi hadees e paak par hai aur ye hadees ka maana ghair muqallideen ne galat liya hai, i) Agar koi shaksh Kaan ki lau tak haath ko uthaye to uska haath khud ba khud kandho kay upar bhi jayega aur uska amal dono hadees pe hi hai, Alhamdullilah jo hum Ahle Sunnat Wa Jamaat Ahnaf ka mazhab hai. ii) koi shaksh sirf kandhe tak haath uthaye to bazahir wo ek hadees pe to amal karta dikhaye deta hai magar kaan tak haath lejane ka wali rivayaton ka inkaar karta hai, iii) Hadees e pak ko samajhne me fer huwa hai wahabiya ko yaani Sahaba E Kiram haath ko is tarah uthate kay wo kaan tak anghuta jaata aur bazahir wo haath kandhe tak dikhta lihaja naa to yahan tazaad hai aur na inpar amal mushkil hai aur ahnaf ka amal bilkul saaf hai kay kaano ki lau tak anghuta le jate hai aur dono par amal hojata hai Alhamdullilah. iv) Hamara ghair muqallideen ko challenge hai koi ek marfu hadees aisi dikha dikhao jisme yeh ho kay Huzoor Nabi E Akram ﷺ  sirf Apna anghuta Mubarak apne kandho tak uthate ho. 

v)Hum likh dete hai nahi laa sakte kyuki jahan jahan Kandho ka zikr hai wahan haath irshad farmaya gaya hai, aur jahan kano ka wahan anghuta farmaya gaya.
vi) In dono tarah ki rivayato se maloom huwa kay haath is tarah uthate kay anghuta kaan mubarak tak pahuch jata tha aur yehi ahnaaf ka amal hai, Alhamdullilah. 

Raising Hand Till Ear 

Namaz Me Kano Tak Haath Uthana 

Haath Ko Kano Ki Lau Tak Uthana Sunnat hai 

Niyat Karte Waqt Haath Ko Kano Tak Uthana

Post By Shaikh Sher Ali Hanfi Keep Remembrance at your prayer