Wahabi Abu Zaid Zameer ko Imam Maalik k Qaul "ALLAH kaha hai" per Jawab

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Abu zaid zameer Sahaab ne Imam Maalik Radialla taala anhu Al Mutawaffa 179 Hij. ka Qaul Pesh kiya hai, ke Allah tala Aasmaan par hai aur uska Ilm Har Jagah hai, Koi Jagah Aisi Nahi jo Uske Ilm ke a-haate se Khaali ho, Imam Maalik Radialla taala anhu ke Is Qaul ka Tafseelan Jawaab Mulaaheza Farmaaye :

Al – Jawaab no 1 :

Abu zaid Zameer Sahaab ne Imam Maalik Radialla taala anhu ka Qaul Seer Alamun Nubula ke Hawaale se Naql kiya hai.

Seer Alamun Nubula me Imam Zehbi Al Mutawaffa 748 Hij. Farmaate hai ke

وَرَوَى عَبْدُ اللهِ بنُ أَحْمَدَ بنِ حَنْبَلٍ فِي كِتَابِ “الرَّدِّ عَلَى الجَهْمِيَّةِ” لَهُ، قَالَ: حَدَّثَنِي أَبِي، حَدَّثَنَا سُريج بنُ النُّعْمَانِ، عَنْ عَبْدِ اللهِ بنِ نَافِعٍ، قَالَ: قَالَ مَالِكٌ: اللهُ فِي السَّمَاءِ، وَعِلْمُهُ فِي كُلِّ مَكَانٍ لاَ يَخْلُو مِنْهُ شَيْءٌ.

Riwayat hai, Abdullah bin Ahmed Kitaab “Ar-Radda Alal Jehmiya” me ke Unhone Farmaaya, Maine Suna Mere baab [Imam Ahmed Radialla taala anhu] se….

(Seer Alamun Nubula : Jild 8 : Safa 101)

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Maloom huwa ke Abu zaid Zameer sahaab ne Yeh Qaul Imam Ahmed Radialla taala anhu ki Kitaab “Ar-Radda Alal Jehmiya” se Naql kiya hai.

Lekin Kitaab ke bare me Ghair Muqallideen Muhaddis Zubair Ali zai Sahab Likhte hai ke

Yeh Kitaab Imam Ahmed Radialla taala anhu se Saabit NAHI,Balke Kehte hai ke Yeh Mauzu hai. (Al Hadees : Shumaara no 26 : Safa 18)

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Lehaaza Ghair Muqallideen ke Nazdeek Jo Kitaab Imam Ahmed Radialla taala anhu se Saabit Nahi hai, Toh Uska Hawaala Dekar, Abu zaid Zameer sahaab Apni Naaqis Tehqeeq ka Saboot derahe hai.

Zameer Sahaab se Guzaarish hai ! Pehle Apne Akaabir ki Tehqeeq Dekh wa Padhle.

Note :

Lekin Yeh Qaul Imam Ahmed Radialla taala anhu se Unki Dusri Kitaab Elal wa Marifatur Rijaal Jo ke Ghair Muqallideen ke Nazdeek Imam Ahmed Radialla taala anhu se Saabit hai (Al Hadees : Shumaara no 26, Safa 18), Usme bhi yeh qaul Maujood hai.

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Magar Phir bhi Imam Malik Radialla taala anhu ke Is Qaul se Abu zaid zameer ko Kuch Faida nahi, Kyunke Is Hadees ki Sanad ko Imam Ahmed Radialla taala anhu ne Yu Zikr kiya hai :

حَدَّثَنَا سُرَيْجُ بنُ النُّعْمَانِ، اخبرني عَبْدِ اللهِ بنِ نَافِعٍ، قَالَ:قَالَ مَالِكٌ: اللهُ فِي السَّمَاءِ، وَعِلْمُهُ فِي كُلِّ مَكَانٍ لاَ يَخْلُو مِنْهُ شَيْءٌ

Sanad :

Imam Ahmed  — > Suraij Ibn Numaan  — > Abdullah bin Naafe — > Imam Maalik Radialla taala anhu ajmaen

(Elal wa Marifatur Rijaal : Jild 1 : Safa 530 – 531)

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Is riwayat ki Sanad me Abdullah bin Naafe As-saaigh hai.Yeh Raavi Zaeef aur Bure Hafize Waala hai.

1 – Imam Bukhari Al Mutawaffa 256 Hij. Farmaate hai ke Uske Hafize me Kharaabi hai.

2 – Imam Ibn Hibban Al Mutawaffa 354 Hij. Farmaate hai ke yeh Hafize se Bayaan Karta hai toh Basa Auqaat qata Karta hai.

3 – Imam Abu Ahmed Al Haakim Al Mutawaffa 378 Hij. Farmaate hai ke wo Muhaddiseen ke Nazdeek Hafize Hadees Nahi hai.

4 – Imam Khaleeli Al Mutawaffa 448 Hij. Farmaate hai ke Uske Hafize se Muhaddiseen Raazi Nahi hai.

5 – Imam Abu Haatim Al Mutawaffa 272 Hij. Farmaate hai ke wo Hafize Hadees Nahi hai aur unke Hafize me Kamzoori hai.

(Tehzeeb ut Tehzeeb : Jild 6 : Safa 51-52)

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aur Hafiz Ibn Hajar Asqalaani Rahimahullah Al Mutawaffa 852 Hij. ne bhi Is Raavi ke Hafize ki Kamzoori ki Taraf Ishaara kiya hai. (Taqreeb)

Maloom huwa ke Yeh Raavi par Muhaddiseen ne Hafize ki Jarah ki hai, aur Hafize ki Jarah Khud ghair Muqallideen Ulama ke Nazdeek Jarah Mufassar hai.

1 – Maulana Sultaan Mehmood Sahaab Ghair Muqallideen ne Hafize ki Jarah ko Jarah Mufassar Qaraar diya hai. (Istelaah ul Muhaddiseen : Safa 30)

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2 – Maulana Yahiya Gondalwi Sahaab ne bhi Hafize ki Jarah ko Jarah Mufassar qaraar diya hai. (Tehqeeq ur Raasiq : Safa 114)

3 – Maulana Irshaad ul Haq Asri sahaab ne bhi Hafize ki Jarah ko Jarah Mufassar Qaraar diya hai. (Tauzihul Kalaam : Jild 2 : Safa 962)

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4 – Maulana Abdur Rehman Mubarakpuri Sahaab ne Hafize ki Jarah ko Mufassar kaha hai. (Abkaar ul Minan : Safa 168-169)

Lehaaza Maloom huwa ke Hafize ki Jarah, Jarah Mufassar hai.

Note :

Ispar aur Dusre Muhaddiseen ne bhi Jarah ki hai, Humne Hafize ki hi Jarah par Ittefa kiya hai.

Aur Ghair Muqallideen ka yeh Tai-shuda Usool hai ke Jarah Mufassar Ta’adeel par Muqaddam hoti hai.Chunaanche,

1 – Ghair Muqallideen ke Muhaddis e Zamaa Hafiz Zubair Ali Zai Likhte hai ke

Jarah Mufassar Ta’adeel e Mubham par Muqaddam hogi hai. (Nurul Aainain : Safa 61, 2012 Edition)

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2 – Ghair Muqallideen ke Muhaqiq Kifayatullah Sanabili Sahaab [Ek Raavi ke bare me] Likhte hai ke

Baaz ne Uski Mujmal ki Tauseeq hai, Jo Jarah Mufassar ke Muqaamle Maqbool NAHI hai. (Masnoon Taraveh : 96)

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Agarche Baaz Muhaddiseen ne Abdullah bin Naafe As-saaigh ki Tauseeq ki bhi ho, Toh wo ulama e Ghair Muqallideen ke Usool ki Rooshni me Jarah Mufassar ke hote huwe Mardood hai.

Balke Khud Abu zaid Zameer Ek [Ibn Abi Laila] Raavi jispar Muhaddiseen ne Hafize ki Jarah ho, Us Jarah ko Ta-ajjub aur Danger Raavi ke saat Bayaan Karte hai :

Aur Kehte hai ke Koi Aadmi AQEEDE ke Maamle Aise Raavi ki riwayat par Kaise Aitemaad Karsakta hai, Jiska Hafize hi Kharaab ho aur Aage Kehte hai ke kya aap Aise Aadmi ke Haat me Apna account number Desakte ho, Jiska Hafiza hi Kharaab ho ?

Suniye, Abu zaid Zameer sahaab ki Zubaani :

Lekin Lagta khud abu zaid zameer sahaab Churi Churi, Chupke chupke aise Raavi ke Haat me Apna Account number Derahe hai.

Afsoos Aise Dhoke Tehqeeq ke Naam par Kiya Jaate hai aur Logo ke Saamne Zaeef Qaul Bayaan Karke, Use Saheeh Kehke DHOKA dete hai.

Allah Tala aise Dhoke se Ummat ki Hifaazat Farmaaye….Ameen.

Mazeed Is Raavi [Abdullah bin Naafe As-saaigh] ke bare me Imam Ahmed bin Hanbal Radialla taala anhu Al Mutawaffa 241 Hij. Farmaate hai ke

Yeh Hasan ul Hadees bhi NAHI hai. (Sawaalaat e Abi Dawud : Raqm no 211)

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Lehaaza Is raavi ki riwayat se Istedlaal aur Churi Chupke Account Number Dena BAATIL wa MARDOOD hai.

Al – Jawaab no 3 :

Agar Yeh Qaul ko Saheeh bhi Maan Liya Jaaye, Toh Isse Allah tala ka Aasmaan me hona Saabit hota hai.Iske Khilaaf Hamaare Ghair Muqallideen Hazraat ka Dawa’a hai ke Allah tala Arsh par hai.

Aur Aasmaan aur Arsh ke darmiyaan Kitna Faasla hai, Zara usko bhi Mulaaheza Farmaaye :

Hazrat Abdullah Ibn Abbas Radialla taala anhu Farmaate hai ke Saato Zameeno wa Saato Aasmaano ko Agar Phail Jaaye aur Ek Dusre se Jurd jaaye, Toh Phir bhi Kursi ki Wus’at ko Nahi Paasakte, Balke Yeh (Kursi ke Muqaamle me) Sehra (Desert) me (Angoti ke) Halqe ki Tarah hai. (Durr e Mansoor, Sureh Baqrah : 255)

Aur Yahi Misaal Kursi ki, Arsh ke Muqaamle me hai. (Durr e Mansoor, Sureh Baqrah : 255)

Wazaahat :

Yaani Sehra ke Muqaamle  me jo Misaal wa Wus’at Angoti ki hai, Wahi Misaal Saato Asmaan wa Saato Zameen ki Kursi Muqaamle me yahi hai.

Aur yahi Misaal Kursi ki Arsh ke Muqaamle me hai.

Umeed hai ! Aap Hazraat ko Samjh aagaya hoga, ke Aasmaan aur Arsh ke Darmiyaan Kitna Faasla hai.

Sawaal yeh paida hota hai, ke Ghair Muqallideen ka daw’a ke Allah Arsh par hai, Lekin Apne Dawa ke Khilaaf Allah ke Aasmaan pe Hone ki De rahe hai.

Isi ko Kehte hai

Daw’a kuch aur

Daleel kuch aur.

Khulaasa :

Yeh Qaul ko Imam Maalik Radialla taala anhu ki Taraf Saabit Bataake, Abu zaid zameer Sahaab ka Logo ko Yeh Bataana ke Unka Aqeeda bhi Yahi hai ke Allah tala Arsh hai, Uske Alaawa Nahi, BAATIL, MARDOOD aur Khula Dhoka hai.

Wallahu’alam Summa Rasoolo Alam Swallallahualayhiwasallam.

Mohammad Imran Saifi