Namaz Me Nabi Ka Khayal Aana Kaisa

Namaz Me Rasool Allah صلى الله عليه وسلم Ka Khayal Aana Kaisa ?

Kariban 200 Saal Kabl Deobandi Aur Wahabi Gair Muqallideen Kay Aaka Aur Maula Jinko ye Dono Firqa Apna Akabir Peshwa Maanta hai Jo Hindustan ki sarjamin me Wahabi Firqe kay baani hai bahot si gustakhiya ki usme se ek ibarat ye bhi hai. “Zeena Kay Waswase se apni Biwi ki muzamiyat ka khayal behtar hai Namaz Me agar badkari ka khayal aaye usse bahtar hai aur Shaykh Jaise Ustad, Peer Ya Ussi Jaise Aur Buzurgo ki Taraf Khwah Janab Risalat Maab Hi Ho Yahan Apni Himmat ko Laga Dena Apne Bail aur Gadhe ki surat me mustagrif hone se zyada bura hai, kyuki Shaykh Ka Khayal to tazeem aur buzurgi kay saath insaan kay dil me chimat jaata hai aur bail aur gadhe kay khayal ko naa  to is kadar chaspidgi hoti hai aur naa tazeem balki hakeer aur jalil hota hai aur gair ki ye tazeem aur buzurgi jo Namaz me malgub ho to ye chiz shirk ki taraf le jaati hai”
(Seerat E Mustaqeem Pg : 150, Malik Sirajudin & Sons Publication Lahore November 1956, Musannif Shah Ismail Dahelvi )
Ye badi Gaadi urdu me likha hai Shah Ismail ne wo likhte hai Namaz Me Agar Zeena Ka Waswasa aaye to usse accha hai kay apni biwi kay saath Hambistari ka khayal karlo,  Ab Aage likhte hai Agar Shaykh, Ustad, Peer yaa koi wali buzurg yahan tak kay Nabi E Akram صلى الله عليه وسلم Ka Khayal aaye to ye khayal in sabse badtar hai balki Janwaro kay khayal aane se bura hai.  

Ab Aisa nhi tha kay Ismail Dahelvi ne koi galti se likh diya ho nahi balki baqayda Ismail Dahelvi ne ussi safah pe apni issi ibarat ko samjhaya hai kay usne aisa kyun likha hai Nabi E Akram صلى الله عليه وسلم , Auliya, Peer kay khayal aana Zeena Aur Zanwaro kay khayal se baddtar hai wo iski dalil dete hai kay Nabi ka Khayal aayga to tazeem kay saath aur janwar ka khayal aayga to zillat ruswayi kay saath aur Namaz me Allah kay elawa kisi ka khayal Tanzeeman aana ye Shirk tak le jaata hai.

Issi gustakhana ibarat ka nichod Ahle Sunnat Kay ulema kahte hai wahabio tumhari kitab me likha hai Namaz Me Nabi صلى الله عليه وسلم ka Khayal aana Aurat se hambistari aur janwar kay khayal se bura hai Ye hai wo Gustakhi Shah Ismail Ki.

Nukta : Ab Yahan hamara sawal hai Namaz Me Rasoolullah صلى الله عليه وسلم Ka Khayal aayga to 02 surato me aayga i)Tazeem Kay Saath ii) Gustakhi Beadbi Hakeeriyat kay saath.

Awwal to Ismail Dahelvi ne khud kaha Agar Tazeem kay saath aata hai lihaja ye shirk ki taraf le jaata hai dusri ek hi surat hai wahabi Firqa Namaz Me Rasoolullah صلى الله عليه وسلم ka khayal kya gustakhi beadbi aur Huzoor صلى الله عليه وسلم ko haqeer jaan key  laata hai ?

Agar Tazeem se laate ho to aapke Mujadid Sahab Kay farmaan kay mutabik wahabi Shirk kay kunwe me jaa gire hai aur agar beadbi se to Kufr kay gustakhi kay daldal me.
Ye naa nigal sakte ho naa ugal sakte ho bas ek hi surat hai Ismail Dahelvi ki ibarat ko gustakhana tasleem karke apna damaan bachalo.
Ab Aaye Hum Dekhe Sahaba Ka Kya Aqeeda Aur Wahabi Ka Kya Hai Jo Aqeeda Aapko Ain Quran Aur Hadees Se Mile Wo Accept karle aur Jo Gustakhi Beadbi Waala Giroh Mile Unhe Chod De

Hadees 01: “Hazrat Anas Ibn Malik Radi Allaho Anho Se Rivayat Hai Huzoor Nabi E Karim صلى الله عليه وسلم kay bimari k wakt Hazrat Abu Baqr Siddique Radi Allaho Anho Namaz padhate the Wo Peer Ka Din Tha Jab Log Namaz Me Saff Bandhe Khade Huwe The, To Huzoor Rehmat E Aalam صلى الله عليه وسلم Ne Apne Huzre E Mubarak Se Parda hataya aur Hamari Taraf Dekh Rahe The Aapka Chahre Mubarak Goya Mushaaf Ka Waraq Tha Huzoor Nabi E Karim صلى الله عليه وسلم Muskura Rahe The Hume Itni Khusi Huwi k Khatra Hogaya k Kaheen Hum Sab Aap Nabi E Akram صلى الله عليه وسلم Ko Dekhne Me Hi Naa Mashgul Hojaye Aur Namaz Tod De, Hazrat Abu Bakr Piche Hatke Saaf k Saath Aa Milna Chahte The Wo Samjhe Huzoor Rehmat E Aalam صلى الله عليه وسلم Namaz K Liye Tashrif Laa Rahe Hai Lekin Huzoor Rehmat E Aalam Ne Ishara Kiya Kay Namaz Puri Karlo phir Huzoor Nabi E Akram صلى الله عليه وسلم Ne Parda daal Diya Aur Ussi Din Aap ki Wafat huwi”

References : (Sahi Bukhari Vol : 01, Pg : 386, Kitabul Azaan, Hadees : 680 & 681) (Sahi Bukhari Hadees No : 704, 1205, 4448) (Sahi Muslim, Vol : 01, Pg : 534, Kitabus Salat, Hadees : 944, ‘Online No : 419’) (Sunan Nasai Kitabuz Janaiz, Baab : Peer Kay Din Wisal Hone Ka Bayan, Hadees : 1831) (Sunan Ibn Majah Kitabuz Janaiz, Hadees : 1624) Scan Page Sahi Bukhari 

Sahi Bukhari Front Cover

Sahi Bukhari hadees 680

Sahi Bukhari ki hadees se wajah huwa sahaba ka apna amal dekhe kay Huzoor صلى الله عليه وسلم ka khayal to dur Huzoor صلى الله عليه وسلم ko dekh rahe hai aur namaz bhi horahi hai . Subhan Allah

Aur Ek Dusri hadees e paak me to Quran E Karim Ki aayat E Karima Ki tafseer Huzoor صلى الله عليه وسلم Ne Khud farmayi Hai

“Aye Imaan Waalo Allah Aur Rasool Kay Bulane Par Hazir Ho”

(Surah Anfaal Ayat 24)

Is aayat E Karima ki khuli Tafseer khud Rasool Allah صلى الله عليه وسلم ne Ki Hai kay ye aayat koi ek wakt kay liye nahi thi kay sirf Namaz Kay bahar ki baat ho balki

Hadees 02 : Hazrat Abu Saeed bin Al Mu’alla radi allahu anho Se Marvi Hai Farmate hai Mai Masjid Me Namaz padh raha tha Rasool Allah صلى الله عليه وسلم ne Mujhe Bulaya Maine Jawab Na Diya. Phir Mai Khidmaat Me Haazir Hokar Kaha Yaa Rasool Allah صلى الله عليه وسلم Mai namaz padh raha tha. Rasool Allah صلى الله عليه وسلم Ne Farmaya kya Allah Taala ne yeh Nahi Farmaya Aye Imaan Waalo Allah Aur Rasool  Kay Bulane Par Hazir Ho - Surah Anfaal Ayat 24, Nabi E Karim صلى الله عليه وسلم Ne Mujhse Farmaya Mai tumhe Masjid Se Jaane Se pahle Ek Surah Bataunga Jo Quran ki Sabse Azeem Surah hai. Phir Nabi E Karim صلى الله عليه وسلم Ne Unhe Surah Fatiha batayi Jo 07 Aayat Hai. References : (Sahi Bukhari Vol : 06, Pg : 21, Kitabut Tafseer, Baab - > Surah Fatiha : Maa Jaa Fi Fatiha Al Kitab , Hadees : 4474) (Sahi Bukhari, Hadees : 4647, 4703, 5006) Scan page

Sahi Bukhari Hadees 4474

Yaha Nabi E Rehmat صلى الله عليه وسلم ne Sahaba ko bulake aur unko Jawab ata karke ye aayat padhi aur bayan kar diya kay yaha Jab bhi Huzoor صلى الله عليه وسلم Bulaye to namaz tod do aur Huzoor صلى الله عليه وسلم kay pass chale jao naa namaz tutegi naa gunaah hoga.

Imam Ghazali Rahmatullah Alaih Apni Kitab Ihya Ul Uloom Vol :01, Pg : 552 me Tash'hadud yaani Attahiyat Kay muttalik likhte hai

"Neez jaat e paak e Mustafa صلى الله عليه وسلم  aur Aapke Makam Aur Martabe Ko Haazir Kah kar kaho السلام عليك أيها النبي و رحمة الله و بركاته، Yaani Salam Ho Aap Par Aye Nabi صلى الله عليه وسلم  Aur Allah Ki Rehmatein Aur Barkatein “ aur Kawi Ummid rakho kay ye Salam Aap tak pahuchta hai Aur Aap صلى الله عليه وسلم  Is Se Bahter Jawab Marhamat Farmate Hai”
Ye Hai Aqeedah E Sahaba Rizwanullahim Azmayeen, Buzurgan E Deen ka Aqeeda aur wo tha Aqeeda E Wahabiya. Whom To Follow Wahabi Or Sahabi ? Post by Shaikh Sher Ali Hanfi - Share To Others Also