Peer Mureed aur Bait
Sawal : Bayt lena aur Bayt karna kaisa ? Nayz peeri mureedi ki sharai hesiyat kya hai ?
Jawab : Bayt ka lugvi mana beek jana hai aur istelah sharai wa tasawwuf mein iski mutadid surtein hai jinn mein ek yeh hai kay kisi peer e Kamil kay haatho mein haath dekar guzishta gunaho say tauba karne , ainda gunaho say bachte hue nek amal ka iradah karne aur usey ALLAH kareem ki marifat ka zariya banane ka naam Bayt hai .
Yeh sunnat hai , aaj kal kay urfey aam mein isey 'peeri mureedi" kaha jata hai,
Bayt ka saboot Quran e kareem mein maujud hai
Parah 15 Surah Bani Israel ki ayat 71 mein hai ,Tarjuma Kanzul iman : jis din hum har jamat ko uske imam kay saath bulayege.
Is ayat mubaraka kay tahet mashur mufassir hakim ul ummat mufti ahmed yaar khan rehmatullahi alayh farmate hai "issey malum hua kay duniya mein kisi saleh yani nek ko apna imam bana lena chahiye,shariat me taqleed kare aur tareeqat me Bayt kare taakey hashr accho kay saath ho. Agar nek imam na hoga toh uska imam shaytan hoga, is ayat me taqleed, Bayt aur mureedi sabka saboot hai, : Noor ul irfan
Ala hazrat imam ahmed raza khan rehmatullahi alayh farmate hai "Bayt beshak sunnat e mehbubiya hai, imam ajal Shaikh ash shuyook shihab ul haq wa Deen umar rehmatullahi alayh kay awraf shareef say shah wali Ullah dehlvi ki "Qawlu Jameel" tak uski tasreeh aur aimma wa akabir ka isper amal hai aur rabb e kareem farmata hai , Tarjuma Kanzul iman : wo jo tumhari Bayt karte hai wo toh ALLAH hi say Bayt karte hai, inke haatho per ALLAH ka haath hai"Surah Fath ayat 10
Aur farmata hai ,Tarjuma Kanzul iman : beshak ALLAH razi hua iman walo say jab wo paid (tree) kay niche tumhari Bayt karte thay. Surah Fath Ayat 18.
Aur Bayt ko khaas jihad samajhna Sahih Nahi ya kam aqli hai
ALLAH taala farmata hai : Tarjuma Kanzul iman: "aye nabi jab tumhare huzur musalman aurtein hazir ho usper bayt karne ko kay ALLAH ka shareek kuch na tehrayegi aur na chori karegi aur na badkari aur na apni aulad ko qatal karegi aur na wo bohtan layegi jisey apne haatho aur pao kay darmiyan yaani mawze wiladat mein uthaye aur kisi nek baat mein tumhari na farmani na karegi toh inse bayt lo aur ALLAH say inki magfirat chaho beshak ALLAH bakashne wala maherban hai.
Sawal : kya Hadees e Mubaraka mein bhi bayt ka zikr aya hai ?
Jawab : g haa , ahadees e mubaraka mein b bayt ka zikr aya hai aur yeh bayt mukhtalif chizo maslan kabhi taqwa wa itaat per kabhi logo ki khair khwai aur kabhi gair ma'asiyat (yani gunah kay alawa) wale kamo mein ameer ki itaat wagaira per hua karti thi.iske alawa digar kamo per bhi sahaba e ikram radialla taala anhum ajmaeen ka huzur sayyed e alam sal lal laho alay hi wasallam say bayt hona sabit hai chunanche hazrat sayedna ubadah bin samit radialla taala anhu farmate hai "humne rasul ALLAH sal lal laho alay hi wasallam say mushkil aur asani mein ,khushi aur na khushi mein khud per tarjih diye jane ki surat mein ,sunne aur itaat karne per bayt ki aur is per bayt ki kay hum kisi say iske iqtedar kay khilaf jung nahi karege aur hum jaha bhi ho haq kay siwa kuch nahi kahege aur ALLAH kareema kay baare mein malamat karne wale ki malamat say nahi darege. Sahih muslim Hadees 4771.
Hazrat sayyedna ubada radialla taala anhu bayan karte hai hum rasul ALLAH sal lal laho alay hi wasallam kay saath ek majlis mein they,aap sal lal laho alay hi wasallam nay farmaya tum log mujhsay is per bayt karo kay tum ALLAH kay saath kisi ko shareek nahi karoge aur zeena nahi karoge aur chori nahi karoge aur jis shakhs ko ALLAH paak nay qatal karna haram kardiya hai usey be gunah qatal nahi karoge, tum mein say jis shaks nay is ahad ko pura kiya uska ajar ALLAH kareem per hai aur jisne in muharramaat mein say kisi ka irtekab kiya aur usko saza di gai wo uska ka kaffara hai aur jisne usmein say kisi haram ko kiya aur ALLAH kareem nay uska pardah rakha toh uska muamla ALLAH kay supurd hai agar wo chahe toh usey muaf karde aur agar chahe toh usey azab de : Sahih Muslim Hadees 4461
Imam Fakhruddin Raazi Tafseer e Kabeer mein naqal farmate hai jab Makkah mukarrama "zaadahaa ALLAHU shareefanwwa ta'azeeman mein laylatul uqba ko 70 sahaba e ikram radialla taala anhum ajmaeen nay rasul ALLAH sal lal laho alay hi wasallam say bayt ki toh hazrat e sayyedna Abdullah bin rawaha radialla taala anhu nay arz ki "ya rasul ALLAH sal lal laho alay hi wasallam aap apnay rabb e kareem kay liye aur apni zaat kay liye jo shart chahe manwa le, rasul ALLAH sal lal laho alay hi wasallam nay farmaya tere rabb e kareem kay liye yeh shart hai kay tum uski ibadat karo aur uske saath kisi ko shareek na tehrao aur mere liye yeh shart hai kay tum apni jaano aur maalo ko jin chizo say baaz rakhte ho unko mujhse bhi baaz rakhna (yaani jis Tarah apne jaan aur malo ki hifazat karte ho usi Tarah meri hifazat karna) toh sahaba e ikram nay arz ki ya rasul ALLAH sal lal laho alay hi wasallam jab hum aisa karlege toh kya seela milega ? toh rasul ALLAH sal lal laho alay hi wasallam nay farmaya "Jannat" Sahaba e ikram radialla taala anhum ajmaeen nay arz ki "yeh toh nafamand bayt hai , hum is bayt ko na todege aur na he todne ka mutalba karege , is maukay per yeh ayat e kareema nazil hui , ALLAH taala Irshad fermata hai Surah Tawba Ayat 111 Tarjuma Kanzul Iman : "Beshak ALLAH nay Muslamano say inkay maal aur jaan khareed liye hai badlay per kay inke liye Jannat hai.
Sawal : Mureed Hone ka Asal maqsad?
Jawab : Mureed hone ka Asal maqsad yeh kay insaan mursheed e Kamil ki rehnumai aur batini tawajjo ki barkat say sidhey raste per chal kar apni zindagi shariat wa sunnat kay mutabik guzar sakey aur agar raah e batini wa marifat per chalna ho toh phir bayt hona zaroori hai kyukay rasta inteha he mushkil aur barik hai jisey bagair kisi rehbar kay taye karna apne aap ko halakat per pesh karna hai lihaza is rastey ko kamyabi wa kamrani kay saath taye karne kay liye insan ko mursheed e Kamil ki zaroorat hoti hai, Hujjat ul Islam Hazrat Sayedna Imam Mohammad Ghazali rehmatullahi alayh ihya ul uloom mein farmate hai "mureed ko kisi mursheed wa ustaz ki hajat hoti hai jo uske sidhey rastey ki taraf rehnumai kare kyukay Deen ka rasta inteha he barik hai jabke inke muqable mein Shaytani rastey ba kasrat aur numaya hai toh jiska koi mursheed na ho jo uski tarbiyat kare toh yaqeenan shaytan usey apne rastey ki taraf le jata hai, jo pur khatar wadiyo mein bagair kisi ki rehnumai kay chalta hai wo khud ko halakat per pesh karta hai jaise khud ba khud ugne wala paudha jaldi he sookh jata hai aur agar wo lambe arsey tak baki bhi rahe toh uske pattey nikal ayege lekin wo phaldar nahi hoga , mureed per zaroori hai kay wo mursheed ka daman is tarah thaam lay jis tarah andha nahr kay kinare apni jaan nahr paar karane kay hawale kardeta hai aur uski itteba mein kisi qism ki mukhalifat nahi karta aur naahi usey chorta hai.
Sawal : Bayt honay say kya kya fawaid aur barkat hasil hoti hai ?
Jawab : kisi peer e kamil kay haath per haath dekar bayt honay say peer e kamil say nisbat hasil hoti hai jiski badaulat batin ki islah kay saath saath nekiyo say mohabbat aur gunaho say nafrat ka jazba bedaar hota hai, peer e kamil ki sohbat aur uske fawaid bayan karte hue hazrat sayyedna faqih abdul wahid bin ashir rehmatullah alayh farmate hai : Arif kamil ki sohbat ikhtiyar karo, wo tumhe halakat kay raste say bachayega, uska dekhna tumhe ALLAH paak ki yaad dilayega aur wo bade nafees tareekay say nafs ka muhasba karate hue aur "khatraat Qalb" (yani dil mein paida honay wale shaytani waswees)say mehfooz farmate hue tumhe ALLAH paak say mila dega,uski sohbat kay sabab tumhare faraiz wa nawafil mehfooz hojayege, "Tasfeeya Qalb" (yaani Dil ki safai) kay saath "Zikr e Kaseer" ki daulat mayassar ayegi aur ALLAH paak say mutalika saaray umoor may tumhari madad farmayega (Adaab e Murshid e Kamil Safa 82)
Ala Hazrat Imam Ahmed raza khan rehmatullah alayh ki bargah me sawal hua kay "Mureed hona Wajib hai Ya Sunnat?" Mureed Q hua karte hai? Mursheed ki Q zaroorat hai? aur iske kya kya fawaid hasil hote hai?
Toh aap rehmatullah alayh farmate hai Mureed hona Sunnat hai aur issey fayde huzur Sayyedi Alam Sal lal laho alayhi wasallam say ittesaal e musalsal "rasta unka jinn per tune ehsan kiya" may uski taraf hidayat hai, yaha tak farmaya gaya, jiska koi peer nahi uska peer shaytan hai
Sehat e aqeedat kay saath silsilo kay akabirin wa baaniyan apnay mureedin wa mutalqeen say kisi bhi waqt gafil nahi rehteaur mushkil kaam per unki madad farmate hai chunanche hazrat sayyedna abdul wahab Sha'arani rehmatullah alayh farmate hai beshak sab auliya wa ullema e rabbaneen apne pairo kaaro aur mureedo ki shafa'at karte hai, jan inke mureed ki ruh nikalti hai, jab munkar nakeer ussey qabr may sawal karte hai, jab hashr may uska naama e amal khulta hai, jab ussey hisab liya jata hai, jab uske aamal tolay jaate hai aur jab wo pull seeraat per chalta hai toh in tamam marahil mein wo uski nigehbani karta hai aur kisi bhi jagah ussey gafil nahi hota. (Meezan ul Kubra Jild 1 Safa 65)
Sawal : Mursheed e kamil kay jis haath per bayt karna durust ho , uski kya sharait hai ?
Jawab : Mursheed e kamil kay jis haath per bayt karna durust ho , uski sharait bayan karte hue ala hazrat imam ahmed raza khan rehmatullah alayh farmate hai "bayt lene aur musnad Irshad per baithne kay liye char(4) shartein zaroori hai.
1) yeh kay Sunni Sahih ul Aqeeda ho isliye kay badmazhab dozakh kay kutte hai aur badtareen makhlooq, jaisa kay hadees mein aya hai.
2) Zaruri Ilm hona, isliye kay bay ilm khuda ko pehchan nahi sakta
3) yeh kay kabira gunaho say parhez karna, isliye kay fasiq ki tauheen wajib hai aur Mursheed Wajib ut Taazeem hai, dono chizein kaise ikhatta hogi.
4) Ijazat Sahih muttasil ho jaisa kay usper Ahle batin ka ijma ho
jis shaks mein in sharait mein say koi sharait na ho toh usko peer nahi pakadna chahiye : Fatawa Razwiya Jild 21 Safa 491-492
Hazrat Allama Mohammad Amjadi azmi rehmatullah alayh farmate hai : Jab mureed hona ho toh acchi tarah tafteesh karlein awrna agar badmazhab hua toh iman say bhi haath dho baithege : Bahar e Shariat Jild 1 Safa 277
Sawal : 1 peer kay mureed hote hue kisi dusre peer say bhi mureed hosakte hai ya nahi ? kisi dusre peer sahab say talib hona kaisa ?
Jawab : 1 peer kay mureed hote hue dusre peer se mureed nahi hosakte chunanche sayyedna ali bin wafa rehmatullah alayh farmate hai "jis tarah jahan kay 2 mabood nahi, 1 shaks kay 2 dil nahi, aurat kay ba ek waqt 2 shohar nahi isi tarah mureed kay 2 peer nahi " ala mananul kubra baab us Saman Safa 346.
al batta dusre ja'ame shariat peer say bayt e barkat karte hue talib hone may harj nahi hai.
isi tarah kay ek sawal kay jawab mein ala hazrat farmate hai "jo shaks kisi shaikh ja'ame shariat kay haath per bayt hochuka ho toh dusre kay haath per bayt na chahe, akabir e tareeqat farmate hai "jo mureed 2 peero kay darmiyan mushtarik howo kamyab nahi hota, khususan jabkay usset matlab ka husool bhi ho chuka ho.Hadees may irshad hua jisey ALLAH kay paas kisi shay mein rizq de wo usko lazim pakde : Shueb ul Iman jild 2 Hadees 1241.
Dusre ja'ame shariat say talib faiz mein harj nahi agarche wo kisi silsila sareeh ka ho magar apni iradat e shaikh e awwal he say rakhe aur ussey jo faiz hasil ho usey bhi apne shaikh he ka faiz jaane : Fatawa Razwiya Jild 26 Safa 579
Gulam Mazhar Fazle Rehmani madda zilla hu aali wa noorani ka yaani mein Imran Fazle Rehmani yeh Aqeeda rakhta hai kay jab Peer e Kamil ko humne apne aapko bech diya phir kisi say talib hona gawara nahi agarche jayaz bhi ho tab bhi gawara nahi.
ALLAH paak hume apne Mursheed ka wafadar banaye aur inhe raazi rakhne ki taufeeq ata farmaye.
Sawal : Faiz kise kehte hai? Peer o Mursheed say Faiz hasil karne ka tareeqa kya hai ?
Jawab : Faiz ki tareef karte hue ala hazrat rehmatullahi alayh farmate hai "Faiz barkaat aur nooraniyat ka dusre per ilqa farmana hai.Fatawa razwiya jild 26 safa 564
Faiz hasil karne ka tareeqa yeh hai kay mureed apne peer say Kamil Mohabbat kare, uske ehkam baja laye aur har wo jayaz kaam kare jissey wo khush aur razi ho, uski Kamil taazeem wa tawqeer kare, aur apne aqwal wa af'aal wa harkaat wa saknaat mein uski hidayat kay mutabik (jo shariat kay khilaf na ho) paband raha taakey ussey fuyuz wa barkaat hasil karne mein kamyabi hosake.
Peer o Mursheed say Faiz hasil karne kay liye zaroori hai kay mureed hamesha apne aapko kamalat say khali samjhe agarche kitna he ilm wa fazal wala q na ho kay kuch hone ki samajh insan ko kahi ka nahi rehne deti chunanche shaikh saadi rehmatullahi alayh kay farman ka khulasa hai "bhar lene wale ko chahiye kay jab kisi chiz ko hasil karne ka irada kare toh agarche kamalat say bhara hua ho magar kamalat ko darwaze per he chorde (yaani ajizi ikhtiyar kare) aur yeh khayal kare kay mein kuch janta he nahi, khali hokar ayega toh kuch payega aur jo apne aapko bhara hua samjhega toh yaad rahe kay bhare bartan mein koi aur chiz dali nahi jaa sakti (Bostan Sadi Safa 140)
ALLAH taala hume apne Peer o Mursheed ki sacchi Mohabbat ata farmaye aur unke fuyuz wa barkaat say malamal farmaye
Aameen sum aameen
-Imran Fazle Rehmani.
