Sunni Hanfi Organization

Sunday, 20 December 2015

12 Rabi Ul Awwal Huzoor Ki Yaum E Wiladat Hai

Date of Birth of Rasool Allah صلى الله عليه وسلم
12 Rabi Ul Awwal Huzoor صلى الله عليه وسلم Ki Yaum E Wiladat Hai
Kya 12 Rabi Ul Awwal Huzoor صلى الله عليه وسلم Ki Yaum E Wiladat Hai

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيم

Mukhalifeen Dushman E Deen Jab Puri Tarah Se Meelad Un Nabi صلى الله عليه وسلم kay haraam O Nazaiz hona Saabit naa kar sake to hamesha ki tarah yaha waha ki makkari chal kapat karne lage ab ye 02 ahem fitne awaam me sawal ki shakl me failaye gaye awwal to ye kahte hai 12 rabi Ul Awwal Huzoor صلى الله عليه وسلم ki Tareekh E Wiladat Nahi Hai
Dusra Huzoor صلى الله عليه وسلم ka Yaum E Wisaal bhi wohi din huwa jab wiladat huwi yaani 12 ko ek jagah kahte hai us din wiladat nahi huwi phir kehte hai ussi din huwe yaani ye khud confuse hai is masle me.
Lekin hamara bhola bhala Sunni inki baaton me aajata hai ALLAH hum Sabke Imaan Ki Hifazat farmaye. Aamin
Huzoor صلى الله عليه وسلم Ki Yaum E Wiladat 12 Rabi Ul Awwal Peer K Din Huwi Hadees 01 :
Imam Abu Baqr Ibn Abi Shayba Rahmatullah Alaih (Al Mutwaffa 235 Hizri) Apni Musannaf Me Sahi Sanad Se Hadees Likhte Hai Jisko Wahabiyo kay Imam Hafiz Ibn Kathir Ne Apni Kutoob E Sirat Me Nakl Kiya
“Hazrat Affan Ne Hazrat Saeed ibn Meena Se Rivayat Kiya Wo Farmate Hai Maine Hazrat Abdullah Ibn Abbas Aur Hazrat Jabir Ibn Abdullah Radi Allaho Taala Anhuma Azmayeen Se Suna Wo Dono Farmate The Huzoor Rehmat E Aalam Ki Wiladat Peer K Din 12 Rabi Ul Awwal ko Huwi”
Reference :
(Hafiz Ibn Kathir Al Sira Al Nabawiyya Vol : 01, Pg : 142)
(Al Badaya Wal Nihaya Vol : 02, Pg : 160)

Sanad Pe Ek Nazar :
Hazrat Abu Baqr Ibn Abi Shayba → Hazrat Affan → Hazrat Saeed Ibn Meena → Hazrat Abbas Aur Hazrat Jabir Ibn Abdullah 01) Imam Abu Baqr Ibn Abi Shayba Rahmatullah Alaih Ye Ustaad Hai Imam Bukhari Aur Imam Muslim Kay.
Qutoob E Siha Me Inse Kaafi Hadees Muhadiseen Ne Nakl Ki Hai Jinki tadaad Kuch Is tarah Hai.
Sahi Bukhari : 22, Sahi Muslim : 1528, Imam Nasai : 02, Imam Abu Dawood : 60 Aur Imam Ibn Majah : 1152 Hadees Inse Rivayat Ki.
“Babe Bade Aimma E Muhadiseen Ne Abu Baqr Ibn Abi Shayba Ko Siqqa Kaha”
(Hafiz Ibn Hajar Asqalani Tahzeeb Ut Tahzeeb Vol : 06, Pg : 03)
Lihaja Inki Siqqahat Par Koi Sawal Hi Nahi Hai.
02) Hazrat Affan Jo Bade Imam Aur Jabardast Hafizul Hadees They.
“Imam Aajili Ne Inko Siqqa Aur Sunnat Par Amal Karne Waala Bayan Kiya”
(Khulasa Tul Tahzeeb Pg : 268)
“Imam Yahya Ibn Moeen Ne Inhe Bahot Bada Aalim Aur Hadeeso Ka Jaankar Likha Farmaya”

(Hafiz Ibn Hajar Asqalani Tahzeeb Ut Tahzeeb Vol : 07, Pg : 231) Imam Ibn Saeed Ne Farmaya Woh Siqqa Hai Aur Hadees Me Huzzat Hai. Imam Ibn Kharash ne Inhe Siqqa Min Khayr Il Muslimeen Farmaya. Imam Ibn Qaane Aur Imam Ibn Hibban Ne Ne Inhe Siqqa Farmaya (Hafiz Ibn Hajar Asqalani Tahzeeb Ut Tahzeeb Vol : 07, Pg : 234)

Imam Zahbi Rahmatullah Alaih Farmate Hai Hazrat Affan Shaykul Islam Hai Aur Bahot Se Muhadiseen k Ustad Rahe, Imam Ibn Moeen Ne Inhe 05 Bade Muhadeesin Me Shamil Kiya, Imam ibn Haatim Farmate Hai Ye Siqqa Hai, Narm Dil The (Humble) Aur Bahot Allah Ka Khauf rakhne waale the”
(Al Meezan Ul Aitedaal Vol : 03, Pg : 82)
Ye bhi Siqaa Aur bade Muhadis huwe.
03) Hazrat Saeed ibn Meena Rahmatullah Alaih
Imam Abu Hatim, Imam Ibn Moeen, Imam Nasai Aur Imam ibn Hibban Ne Inhe Siqqa Farmaya
(Hafiz Ibn Hajar Asqalani Tahzeeb Ut Tahzeeb Vol : 04, Pg : 91)
(Hafiz Ibn Hajar Asqalani Taqrib Al Tahzeeb Pg : 126)
(Khulasa Tul Tahzeeb Pg : 143) Aur Baaki 02 Sahabi Hai to ispe to koi gunzaish Hi Nahi Hai Ibn Kathir Aage Likhte Hai Yehi Kaul Jamhoor Muhadiseen k Nazdeek Hai (Hafiz Ibn Kathir Al Sira Al Nabawiyya Vol : 01, Pg : 142)

Hadees 02 :
“Hazrat Saeed Ibn Zubair Ne Hazrat Abdullah ibn Abbas Radi Allaho Anho Se Rivayat Kiya K Unhone Farmaya Huzoor Nabi E Akram صلى الله عليه وسلم Ki Wiladat ‘Aamul Fil’ K saal Peer K Din 12 Rabi ul Awwal Ko Huwi” (Imam Hakim Al Mustadraq Vol : 02, Pg : 125)

Hadees 03 :
Imam Bayhaqi Rahmatullah Alaih (Al Mutwaffa 458 Hizri) Sahi Sanad Se Likhte Hai
“Rasool Allah صلى الله عليه وسلم Peer k Din paida Huwe They Aamn Ul Fil (Jis Saal Abrahah Badshah Ne Haathiyon Ke Saath Kaa’be Par Hamla Kiya Tha) Jab Maah E Rabi Ul Awwal kee barah 12 Raatein Guzar Chuki Thi”

(Dalail Un Nabuwah Vol : 01, Pg : 74)

Allah Taala Jaane ye Kaise Ahlul Hadees Hai Jab Koi Dalail Do to kahnege hume tarikh Nahi Hadees dikhao par jab baat hadees ki aati hai to fauran yaha waha bhagte hai Ye Ahle Hadees Nahi Hai ye ahle Nafs Hai apne nafs ki pairvi karne waale.

Muhadiseen, Fukaha, Ulema Kay Aqwaal
Imam Ibn Ishaq (Al Mutwaffa 150 Hizri) Tareekh E Islam Par Sabse Pehli Kitab Likhi Jo Seerat E Ibn Ishaq k naam se jaani jaati hai “Huzoor صلى الله عليه وسلم Ki Wiladat 12 Rabi Awwal peer K Din Aamul Feel Waale Saal Huwi, Hazrat Qays bin Makramah Farmate Hai Mai Aur Huzoor Nabi E Karim صلى الله عليه وسلم Aamul Feel k Saal Paida Huwe” (Seerat Rasool Allah Lil ibn Ishaq Pg : 69, Print : Mas Printer Pakistan Karachi, Oxford University Press)
Abu Muhammad ibn Abdul Malik ibn Hissham (Al Mutwaffa 212 Hizri) Me Yehi Kaul Likha
(Seerat Un Nabwiyah Lil Hissham Pg : 21, Print : Al Falah Foundation Year 2000)

Imam Ibn Jareer Tabri Likhte Hai
“Rasool Allah صلى الله عليه وسلم Ki Wiladat 12 Rabi Ul Awwal Peer k Din Aam Ul Feel K Saal Huwi”
(Tareekh Tabri Vol :02, Pg : 125)
Muhadees Imam Ibn Jauzi Rahmatullah Alaih
(Sublool Huda Wal Rishad Vol : 01, Pg : 334)
(Seeratun Nabwiyaah Ma Roz Ul Unf Vol : 03, Pg : 93)
Muhadees Imam Ibn Jauzi Rahmatullah Alaih (Bayan E Milad Un Nabvi Pg : 31) (Moolid Ul Uroos Pg : 14)

Imam Ibn Khaldoom Rahmatullah Alaih
(Tareekh Ibn Khaldoom Vol : 02, Pg : 710)

Imam Ul Hafeez Abul Fateh Al Shafai Andulusi Rahmatullah Alaih (Al Mutwaffa 734 Hizri)
(Uyoonul Asr Vol : 01, Pg : 26)

Imam Ibn Hajar Makki Haythami Rahmatullah Alaih
(An Naematul Kubra Alal Alamin Pg : 20)

Imam Burhanudin Halbi Rahmatullah Alaih
(Seerat E Halbiya Vol : 01, Pg : 97)

Imam ibn Hibban Rahmatullah Alaih
(Seeratun Nabwiyah Pg : 04 & Akhbarul Khulafa Pg : 33)

Imam Muhammad Ghazali Rahmatullah Alaih
(Fiqh Us Seerat Pg : 60)

Imam Bayhaqi Rahmatullah Alaih
(Dalailun Nabuwah Vol : 01, Pg : 74)

Imam Sakhawi Rahmatullah Alaih
(Tohfatul Lutfiya Vol : 01, Pg : 07) Maulana Abdul Rahman Jaami Rahmatullah Alaih (Marijun Nabuwah Vol : 01, Pg : 37)

Imam Abul Hasan Ali Ibn Muhammad Mawardi Rahmatullah Alaih
(Elaam Un Nabuwat Vol : 01, Pg : 270)

Mullah Moeen Waeek Kashfi Rahmatullah Alaih
(Seerat E Halbiya Vol : 01, Pg : 97)

Muhadees Sayyad Jamal Hussaini Rahmatullah Alaih
(Risalat Maab Translation Roza Tul Ahbaab by Mufti Azeezur Rahman Pg : 09)

Imam Zahbi Rahmatullah Alaih
(Seeratun Nabwiya Vol : 01, pg : 07)

Mullah Ali Qari Rahmatullah Alaih
(Al Moor Wal Ravi Pg : 08)

Imam Qastallani Rahmatullah Alaih
(Muwahibul Ladunya Vol : 01, Pg : 142)

Allama Hussain Bin Ahmad Dayyar Bakri
(Tareekhul Khamees Vol : 01, pg : 196)
Imam Sahabudin Khafazi Rahmatullah Alaih
(Naseem Ur Riyaz Shara E Shifa Vol : 03, Pg : 275)

Shaykh Abdul Haq Muhadees Dahelvi Rahmatullah Alaih
(Maa Saabat Bis Sunnah Pg : 149 & Madarajin Nabuwat Vol :02, Pg :23)

Allama Yusuf bin Ismail Nabhani Rahmatullah Alaih
(Hujjatul Alal Alaameen Pg : 172) Imam Abdul Bakar Zurqani Rahmatullah Alaih “Farmate Hai Ibn Kathir Ne Kaha k Huzoor صلى الله عليه وسلم Ki Wiladat 12 Rabi Ul Awwal hai, Imam Ibn Jauzi Aur Ibn Jajjar Farmate Hai Ispe Izma Hai” (Shara E Muwahibul Ladunya Lil Zurqani Vol : 01, Pg : 132)

Allama Mueen Al Wa’eez Al Harwi Al Farahi Rahmatullah Alaih Farmate Hai
“Aap Hazrat صلى الله عليه وسلم Kee Alaamaat E Nubuwwat Me Se Ek Yeh Tha Aur Mash’hoor Yeh Hai Ki Rabi’ul-Awwal Ke Mahine Aap Hazrat صلى الله عليه وسلمAalam E Wujood Me Aaye Aur Aksar Ka Khayaal Yeh Hai Ki Rabi’ul-Awwal Kee Baarah Tarikh Thi. Aur Jamhoor Muhadiseen Aur Arbab-E-Sirat Wa Taarikh Ne Shab E Do Shanba Mu’ayyin Kee Hai.” (Ma’arij Un Nubuwwah, Vol : 02, Pg : 84)

Humne Ummat E Muslima Ka Ispe Izma Saabit Kiya Par Ab Kuch Wahabi Khwarij ne Kuch Saal Kabl se naya fitna laaya aur kaha Maulana Ahmad Raza Khan Barelvi Ne Huzoor Ki Tareekh E Wiladat 08 Rabi Ul Awwal Likhi Hai Aur Tum 12 Ko Manate Ho ?
Awwal Chiz To Ye K bil Farz Bil Farz Ye maan bhi lo k Ahmad Raza Khan Barelvi Rahmatullah Alaih Ne Yaum E Wiladat 08 Likhi Ho halanki ye jhoot hai jo aage hum saabit karenge to Bhi is se Milad Un Nabi Manana Kaise Nazayaz hogaya ?
Kisi Amal Kaa naa karna kya Is baat ki dalil hai k usme Tareekh k ektelaf hai Lihaja wo Amal Ab Nazaiz Aur Haraam Hogaya Hai ?
Ahmad Raza Khan Barelvi Rahmatullah Alaih Ne Maan Lo 08 Likhi To Hamara Sawal Hai un Khabeeso se Iblees k Shagirdo se kay kya 08 Rabi Ul Awwal Ko Phir Kya Milad Un Nabi manana Jaiz Hojayga ?
Hum Jaante Hai Tum Hargiz jawab naa doge baat dar asal ye hai k Musalmano ko Nek Amal Karne se rokne k liye ye naye naaye aitraaz laakar awaam k dimaag k saath khela jaata hai aur confuse kar diya jaata hai bhaiyo Tareekh k ektelaf koi bhi ho Lekin Eid Milad Un Nabi Manana kisi bhi surat me haraam nazaiz biddat nahi hogi ye yaad rakhle.
Ab Aaye Wo Puri Ibarat Kya Hai Jo Aala Hazrat Ne Fatawa Razaviya me bayan Ki hai
Aala Hazrat Ne Tamam Aqwaal ko Shumar Kiya ki
“Wiladat Par 02, 08, 10, 12, 17,22 Tarikh k Aqwaal bhi Mauzood Hai Phir Iske Baad Al Muwahibul Ladunya k Hawale Se 12 Rabi Ul Awwal ko Hi Mashoor Aur Sahi Qarar Diya Hai”
(Fatawa E Razviya Vol : 26, Pg : 411)
Ye Hai Wo Puri Ibarat Adhuri baat li baaki chod di, Ahle Sunnat Ko bhi chahye k Wahabio k Fareb Makr Se Khud ko bachaye.

Wahabi Ahle Hadees Wahabi Deobandio k Kitab Se Saboot
1) Gair Mukallideen Ahle Hadees Ka Shaykul Kul Feel Kul Nawab Siddique Hasan Khan Bhopali Likhte Hai
“Nabi Ki Wiladat 12 Rabi Ul Awwal Peer K Roz Makkah Tul Mukarrama Me Fazr K Shuruwati wakt Me Aamul Feel Me Huwi, Yehi Kaul Motebar Fuqaha Ka Hai Aur Ibn Jauzi Farmate Hai Ispe Izma Hai”
(Al Shumamat Ul Aanbria Min Moolid E Khair Il Bariah, Pg : 07)

2) Suleman Nadvi Jinhe Ahle Hadees Wahabi aur Devband Dono Maante Hai
“Huzoor Nabi E Karim ki Wiladat 12 Rabi Ul Awwal Peer K Din, Hazrat Isaa Alaihsalam ki Wiladat k 571 Saal Baad Huwi”
(Rehmat E Aalam Pg : 13, Print : Dar E Arqam)

3) Akabir Mufti Shafi Devbandi Sahab Kahte Hai
12 Rabi Ul Awwal k Yaum E Wiladat Hone pe Izma Hai Imam Ibn Bajjar Farmate Hai ispe Izma Hai Aur Yehi Kaul ko Imam Ibn Aseer Al Kamil, Aur Mehmood Pasha Misri Ka Hai, Jinhone 9 ko Yaum E Wiladat Liye Hai wo Izma k Aur Bahot Saare Ulema e Islam k Khilaf hai”
(Seerat E Khatam Ul Ambiya Pg : 20, Print : Darul Ishaat)

4) Abu Aala Maudoodi Devbandi Baani E Jamat E Islami Kehte Hai Ispe Ektelaf Hai
“Lekin ibn Abi Shaeba Ne Hazrat Jaabir Aur Abbas Se Rivayat Ki Hai k Huzoor Ki Wiladat 12 Rabi Ul Awwal Peer K Deen hai Aur Yehi Kaul ko Ibn Ishaq ne Liya Hai Issi Pe Ummat K Bahot Se Fuqaha Ulema Ka Izma Hai”
(Seerat E Sarwar E Aalam Vol : 01, Pg : 93)

5) Qari Muhammad Tayyab Deobandi
“12 Rabi Ul Awwal Huzoor Ki Wiladat Hai”
(Khutbaat E Hakimul Ummat Vol : 02 Pg : 14)

“The Life Of Prophet Muhammad, pg : 13 Published Islam House Publication”
Aur Bhi Bahot Si Kitab Hai Hawale hai Har Chiz yaha likh paana bhi Mumkin Nahi Hai Yaha Humne Alhamdullilah Itne Hawale Kaul Pesh kar diye k haq parast k liye ye kaafi hai jinke dilo me Kina hai wo hargiz hazaro dalail pe bhi raazi nahi honge..

Aala Hazrat Rahmatullah Alaih Farmate Hai
HASHR TAK DAALENGE HUM PAIDAISH E MAULA KI DHOOM
MISLE FARAS NAZD K KILE GIRATE JAYNGE.. Ab Agla Post Huzoor ki Tareekh E Wisaal Ka Talluk Se Hogi In Sha Allah Taala Plz Share This to others Also Dua Ki Gujarish by Sher Ali Hanfi

Friday, 18 December 2015

Eid e Miladunnabi Sallallahualaihiwasallam Quran shareef se saabit

Sher Ali 17 Comments

Ismay Insha ALLAH taala Hum yeh Saabit karege ki Quran ne khud Milaad manaya

Kuch Basic Tarjume jo sabko pata hoti hai :

Milad kay maana hai : Paidaish

Eid : Khushi

Miladunnabi Sallallahualaihiwasallam: NABI Sallallahualaihiwasallam ki paidaish

Milaad manana : Paidaish ka zikr karna

Eid e Miladdunnabi Sallallahualaihiwasallam manana : NABI Sallallahualaihiwasallam ki paidaish ki khushi ka zikr karna.

Ab Daleel dekhte hai ki Quran ne Milad manaya ya nahi ???

Daleel # 1

Surah Maryam , Aayat # 7

يَا زَكَرِيَّا إِنَّا نُبَشِّرُكَ بِغُلَامٍ اسْمُهُ يَحْيَى لَمْ نَجْعَلْ لَهُ مِنْ قَبْلُ سَمِيًّا (19:7)

اے زکریا ہم تجھے خوشی سناتے ہیں ایک لڑکے کی جن کا نام یحیٰی ہے اس کے پہلے ہم نے اس نام کا کوئی نہ کیا

Tarjuma : “A Zakariya hum tumko ek ladke ki basharat dete hai jiska naam yahya hai,isse pehle humne is naam ka koi shaks paida nahi kiya”

Hazrat Yahya Alaihissalam kay bare hai.

Daleel # 2

Surah Maryam , Aayat # 15

وَسَلَامٌ عَلَيْهِ يَوْمَ وُلِدَ وَيَوْمَ يَمُوتُ وَيَوْمَ يُبْعَثُ حَيًّا (19:15)

اور سلامتی ہے اس پر جس دن پیدا ہوا اور جس دن مرے گا اورجس دن زندہ اٹھایا جائے گا (ف۲۲)

Tarjuma : “Aur salamati hai us per jis din paida hua aur jis din marega aur jis din zinda uthaya jayega”

Hazrat Yahya Alaihissalam kay bare hai.

Daleel # 3

Surah Maryam , Aayat # 17 to 30

Is aayat me Hazrat Isa alaihissalamki paidaish ka zikr hai.

Daleel # 4

Surah Maryam , Aayat # 33

وَالسَّلَامُ عَلَيَّ يَوْمَ وُلِدْتُ وَيَوْمَ أَمُوتُ وَيَوْمَ أُبْعَثُ حَيًّا (19:33)

اور وہی سلامتی مجھ پر (ف۵۱)جس دن میں پیدا ہوا اور جس دن مروں گااور جس دن زندہ اٹھایا جاؤں گا (ف۵۲)

Tarjuma : “ Aur wahi salamati mujh per,Jis din me paids hua aur jis din me maruga aur jis din zinda uthaya jauga”

Yaani Hazrat Isa alaiihissalam kay bare hai.

Daleel # 5

Surah Maryam , Aayat # 41

وَاذْكُرْ فِي الْكِتَابِ إِبْرَاهِيمَ ۚ إِنَّهُ كَانَ صِدِّيقًا نَبِيًّا (19:41)

اور کتاب میں (ف۶۵) ابراہیم کو یاد کرو بیشک وہ صدیق (ف۶۶) تھاغیب کی خبریں بتاتا

Tarjuma : “ Aur kitab me,Ibrahim ko yaad karo beshak woh siddique,tha Ghaib ki khabre batata”

Daleel # 6

Surah Maryam , Aayat # 51

وَاذْكُرْ فِي الْكِتَابِ مُوسَى ۚ إِنَّهُ كَانَ مُخْلَصًا وَكَانَ رَسُولًا نَبِيًّا (19:51)

اور کتاب میں موسٰی کو یاد کرو بیشک وہ چُنا ہوا تھا اور رسول تھا غیب کی خبریں بتانے والا

Tarjuma : “Aur kitab me Moosa ko yaad karo beshak woh chuna hua tha aur rasool tha Ghaib ki khabre batane wala”

Daeel # 7

Surah Maryam, Aayat # 54

وَاذْكُرْ فِي الْكِتَابِ إِسْمَاعِيلَ ۚ إِنَّهُ كَانَ صَادِقَ الْوَعْدِ وَكَانَ رَسُولًا نَبِيًّا (19:54)

اور کتاب میں اسماعیل کو یاد کرو (ف۸۹) بیشک وہ وعدے کا سچا تھا(ف۹۰) اور رسول تھا غیب کی خبریں بتاتا

Tarjuma : “Aur kitab me Ismail ko yaad karo ,beshak woh waade ka saccha tha,aur rasool Ghaib ki khabre batata”

Daleel # 8

Surah Maryam ,Aayat # 56

وَاذْكُرْ فِي الْكِتَابِ إِدْرِيسَ ۚ إِنَّهُ كَانَ صِدِّيقًا نَبِيًّا (19:56)

اور کتاب میں ادریس کو یاد کرو (ف۹۳) بیشک وہ صدیق تھا غیب کی خبریں دیتا

Tarjuma : “Aur kitab me Idrees ko yaad karo,beshak woh siddique tha Ghaib ki khabre deta”

Daleel # 9

Surah Al Imran,Aayat # 81

وَإِذْ أَخَذَ اللَّهُ مِيثَاقَ النَّبِيِّينَ لَمَا آتَيْتُكُمْ مِنْ كِتَابٍ وَحِكْمَةٍ ثُمَّ جَاءَكُمْ رَسُولٌ مُصَدِّقٌ لِمَا مَعَكُمْ لَتُؤْمِنُنَّ بِهِ وَلَتَنْصُرُنَّهُ ۚ قَالَ أَأَقْرَرْتُمْ وَأَخَذْتُمْ عَلَى ذَلِكُمْ إِصْرِي ۖ قَالُوا أَقْرَرْنَا ۚ قَالَ فَاشْهَدُوا وَأَنَا مَعَكُمْ مِنَ الشَّاهِدِينَ (3:81)

اور یاد کرو جب اللّٰہ نے پیغمبروں سے ان کا عہد لیا (ف۱۵۵) جو میں تم کو کتاب اور حکمت دوں پھر تشریف لائے تمہارے

پاس وہ رسول (ف۱۵۶) کہ تمہاری کتابوں کی تصدیق فرمائے (ف۱۵۷) تو تم ضرور ضرور اس پر ایمان لانا اور ضرور ضرور اس کی مدد کرنا فرمایا کیوں تم نے اقرار کیا اور اس پر میرا بھاری ذمہ لیا سب نے عرض کی ہم نے اقرار کیا فرمایاتو ایک دوسرے پر گواہ ہوجاؤ اور میں آپ تمہارے ساتھ گواہوں میں ہوں

Tarjuma : “Aur yaad karo jab ALLAH ne paigambaro se unka ahad liya,jo me tumko kitaab aur hikmat du phir tashreef laaye tumhare paas woh rasool , kay tumhari kitabo ki tasdeek farmaye,toh tum zarur zarur us per imaan laana aur zarur zarur uski madad karna farmaya kyu tumne iqrar kiya aur is per mera bhari nama liya sabne arz ki humne iqrar kiya farmaya toh ek dusre per gawah hojao aur me aap tumhare saath gawah me hu”

Yaha per ALLAH taala aalam e arwah me Paigambaro se ahad le raha hai,NABI Sallallahualaihiwasallam kay duniya me aane per.

Daleel # 10

Surah Maida,Aayat # 114

قَالَ عِيسَى ابْنُ مَرْيَمَ اللَّهُمَّ رَبَّنَا أَنْزِلْ عَلَيْنَا مَائِدَةً مِنَ السَّمَاءِ تَكُونُ لَنَا عِيدًا لِأَوَّلِنَا وَآخِرِنَا وَآيَةً مِنْكَ ۖ وَارْزُقْنَا وَأَنْتَ خَيْرُ الرَّازِقِينَ (5:114)

عیسٰی ا بن مریم نے عرض کی اے اللّٰہ اے رب ہمارے ہم پر آسمان سے ایک خوان اتار کہ وہ ہمارے لئے عید ہو (ف۲۸۲) ہمارے اگلے پچھلوں کی (ف۲۸۳)اور تیری طرف سے نشانی (ف۲۸۴) اور ہمیں رزق دے اور تو سب سے بہتر روزی دینے والا ہے

Tarjuma : “Isa ibn maryam ne arz ki a ALLAH a rab hum per aasman se ek khwaan utaar kay woh humare liye eid ho,humare agle pichlo ki,aur teri taraf se nishani,aur hume rizq de aur tu sabse behter rozi dene wala hai”

Isse maalum hua kay jis roz ALLAH taala ki khaas rehmat naazil ho us din ko EID banana aur khushiya manana,shukr e ilaahi baja laana tarika e saleheen hai aur kuch shak nahi kay sayed e aalam Sallallahualaihiwasallam ki tashreef awari ALLAH taala ki azeem tareen nemat aur buzurg tareen rehmat hai,isliye huzur Sallallahualaihiwasallam ki wiladat Mubarak kay din EID manana aur milad shareef padhkar shukr e ilaahi baja laana Mehmood aur ALLAH kay maqbul bando ka tarika hai.

Conclusion:

Humne padha ki Quran ne Kin ambya e kram ka Milad ka zikr kiya aur yeh bhi padha ki Milad ka din ko EID kyu kaha jaye,ab agar koi kahe ki NABI Sallallahualaihiwasallam ALLAH taala ki azeem nemat nahi (Maz ALLAH) woh apna thikana jahannam me talash kare kyukay ALLAH taala ne apne NABI Sallallahualaihiwasallam ko rehmatalillaalameen banakar bheja hai Subhan ALLAH.

EID e Miladunnabi Sallallahualaihiwasallam per fatwa lagane walo kay lamha e fikr hai yeh warna lagao hukum Quran shareef per jo khud Milaad ka zikr karraha hai aur Qayamat tak karta rahega,na koi ise badal sakta hai na koi ise Badal payega,iska zimma khud rabbul aalameen ne liya

Wa ma alayna illal balag

Walla hu aalam summa Rasuloo aalam

Tuesday, 24 November 2015

MUBARAK RAATO’N KI SHARAI HAISIYAT.

Sher Ali 0 Comments

“ALLAH RABBUL IZZAT” nay Makhlooque me baaz ko baaz par fauqiyat bakshi, yani baaz cheezo ki fazilat ko baaz doosri cheezo par zaahir FARMAYA, Maslan sitaray’n hain,laykin chand k samnay unki roshni ma’ad pad jaati hai,yuhi jab suraj tulu hota hai toh chand ki roshni apna wajoood kho baitthi hai. Isi tarekay say baaz dino’n ko b ”ALLAH TA’ALA” nay doosray dino’n par fazeelat BAKSHI hai, yuhi kuch raatay’n b aati hai jinkizaahiri taarikiyo’n k pas-e-parda, anwar-o-tajalliyat ki baarish hoti hai aur BANDO’N ko us say sairab kiya jata hay. Unhi Ba-Barkat raato’n may say “SHAB-E-ME’RAJ” “ SHAB-E-BARAAT” aur “SHAB-E-QADR” hay.

Laykin kuch GUMRAH LOG nay in Mubarak raato’n may I’BADAT karnay aur ROZA rakhnay ko HARAAM-O-BIDDA’AT karaar daytay hai aur kehtay hai ki makhsoos tareekay par NAMAZ padnay ka koi hukm”RASOOLULLAH nay nahi diya. Isliye in raato’n may NAMAZ padhna, din me ROZA rakhna BID’AT hai, aur aisa karnewalo’n ko “ALLAH TA’ALA”AZAAB DAYGA.

“MA’AZ ALLAH”

Aur koi HADEES uskay JAWAZ may pesh ki jaati hai toh kehtay hai ki MO’ZU, MANGHADAT aur ZA’IF hai.DALEEL MAY KUCH NAHI BAS UN GUMRAHO’N KA JABRUTI HUKM MANO.

“MA’AZ ALLAH”

MUSALMANO’N

“SHAB-E-M’ERAJ” MUBARAK raat hai, jiski 27vi SHAB ko “ SIAYYADUL MUSALEEN”(Sallallahualaihiwassallam) ko “M’ERAJ” hui aur “AAP”(Sallallahualaihiwasallam) nay “APNI” sar ki AANKHON se APNAY “RAB” KA DEEDAR KIYA aur usi raat ko “RAB” ki BARGAH say “AAP” ki UMMAT ko NAMAZ jaisi PAKEEZAH aur BUZRUG I’BADAT ka TOHFA MILA.

Toh jis raat may NAMAZ ka tohfa “RASOLLULLAH”(sallallahualaihiwasallam) ko mila,us raat may NAMAZ padhna BI’DAT-O-HARAAM q kar hosakta hai ???????

“ALLAH TA’ALA” k woh BANDAY baday khushnaseeb hai jo in MUBARAK raato’n may khoob NAMAZ padhtay hai aur din may ROZA rakhtay hai.

“HAZRAT SHAIKH ABDUL HAQUE MUHADDIS DELHVI”Alaihir’rehma nay

(MA’SABTA BIS’SUNNAH MUTRAJJIM P-185/186) par “ALLAMA IBN-E-HAJAR MAKKI” Alaihir’rehma aur “BEHQI” k hawalay se aur “HUJJATUL ISLAM HAZRAT IMAM MOHAMMED GHAZALI” Alaihir’rehma nay “APNI” kitab (AH’YA’UL ULOOM J-1,P373) par yeh HADEES naqal kartay hay jo : “HAZRAT ANAS” (radiallaanhu) say marwi hai “SAIYYAD-UL-MURSALEEN”(Sallallahualaihiwasallam) nay farmaya “RAJJAB ki 27vi raat may I’BADAT karnay walao’n ko 100 saal I’BADAT ka sawaab milta hai aur jis nay is raat may 12 raka’at NAMAZ is tarah padhi ki har raka’at may SUREH FATIHA k baad QURAN MAJEED say koi SURAT padhay aur 2 raka’at par tashahhud(attahiyat) aakhir tak baad DUROOD SALAM pharay aur 12 raka’at padnay k baad 100 martaba yah Tasbeeh “SUBHANALLAHI WAL HAMDULILLAHI WALA ILAHA ILLALLAHU WALLAHUAKBAR” fir 100 martaba “ASTAGHFIRULLAH” aur 100 martaba “DUROOD SHAREEF” padhay aur subah ko ROZA rakhay fir duniya aur aakhirat k muta’lliq jo (jiaz dua) mangayga “IN SHA ALLAH...ALLAH QUBOOL FARMAYEGA”.

“HUJJATUL ISLAM HAZRAT IMAM MOHAMMED GHAZALI” Alaihir’rehma “APNI” kitab (“AH’YA’UL-ULOOM, J-1, BAB’US SALAAT”) k aakhir may “SALAAT UR RAGHEEB” par FARMATEY HAIN “YEH AHADEES KHABRAY AHAAD HAIN,LAYKIN HAMNAY BADAY-BADAY U’LMA-E-RABBANEEN KO USPAR AMAL KARTAY DAYKHA HAI”.

GARJAY KI U’LMA AUR AWAAM SAB USPAR AMAL KARTAY HAI AUR U’LMA KA AMAL B HUJJAT HAI.ISLIYE “HAZRAT IMAM BUKHARI” Alaihir’rehma U’LMA K AQWAL PAYSH KARTAY HAIN AUR “IMAM TIRMIZI” alaihir rehma jaise AZEEM MOHADDIS JAGAH-JAGAH FARMATAY HAIN “YAH HADEES ZAIF HAI LEKIN U’LMA KA ISPAR AMAL HAI ISLIYE YEH MAQBOOL HAI”

Aur yeh b maalum rahay ki HADEES SAHIH, HASAN, ZA’IF. MAUZU sirf sanad k a’itbar say hoti hai,warna NAFS-E-HADEESk a’itbar say ho sakta hai ki jo HADEES ZA’IF ho,woh SAHIH ho aur jo HADEEES SAHIH ho,woh ZA’IF ho.

(Dekho MUQADDAMA TBN-E-SALAH aur MO’ZUAT-E-KABEER WAGAIRAH)

Aur ZA’IF HADEESON par AMAL bil-ittifaq –e-U’LMA FAZAIL-E-AMAL may na sirf mo’tbar hay balki AMAL karna mustahab hai. (Dekho AL HADIQATUN’NADIYA FI SHAREH TARIQATIL MOHAMMEDIYA J-1, P-181 AUR FAT’HUL QADEER KUBAIL FASL HAMLUL JANAZAH WAIGAIRAH)

ZA’IF to ZA’IF hai munkir HADEES b FAZAIL-E-AMAL may bil-ittfiaq mo’tbar hai(mulahayza ho TA’QUBAT-E-SUYUTI FI’AKHRI JANIZ aur FATWA RAZVIYA, J-2).

Aur agar koi HADEES kisi MOHADDIS k Nazdeek SAHIH ,HASAN, ZA’IF ho ya MO’ZU ho to woh unki SANAD k aitbar say hoti hai aur agar FAZAIL-E-AMAAL may ZA’IF HADEESO par AMAL karna NAJAIZ-O-GUNAAH hai toh FAZAIL-E-AMAAL k munkiro ko chahiye ki puri UMMAT k kisi b MO’TBAR AALIM ka QAUL-E-RAKAYH pesh kare’n.

Aur yeh b koi zaruri nahi ki duniya k saaray “MOHADDISEEN” tamam HADEESO par muttafiq ho aur kisi nay kisi HADEES par kalaam na kiya ho.

Warna bahot saari HADEESE hai (Jaisa ki AHLAY ILM say poshida nahi) baaz k nazdeek SAHI hai aur baaz k Nazdeek ZA’IF hai, hatta koi MO’ZU b hai.

Warna khud ko AHLAY HADEES kehlanaywala yah bataye ki kitni HADEESE hai jin par Duniya k Tamam “MOHADDISEEN” ka ittfaq hai ?????

Agar GUMRAH firqo’n ki baat maan li jaaye toh tamam “KUTB-E-AHADEES” k teen chauthai hisay say haath dhona padega, yaha tak ki “BUKHARI-MUSLIM” b mehfooz na rahaygi “NA’UZBILLAH”

In Tamam baato’n say yah saabit hua ki har ehkaam k alag-alag kamo’n aur usool hai aur FAZAIL-E-AMAL may ZA’IF HADEESO’N par AMAL na sirf yah ki JAIZ hai balki uspar AMAL karna MUSTAHAB hai aur agar koi kehta hai har Hukm k liye SAHIH HADEES ka hona zaruri hai toh uska khudsakta QANOON aur ZAPTA hai MAZHAB-E-ISLAM say koi wasta nahi...

MUSALMANO’N yeh toh un “U’LMA-E-RABBANEEN” k aqwal thay jo AHADEES-E-KAREEMA” k AAMEEN-O-MUHAFIZ hai, jinhonay FAZAIL-E-AMAL k baab may ZA’IF HADEESON par AMAL karnay ko MUSTAHAB bataya aur AMAL b kiya.

Laykin ab khud “SAIYYADUL MURSALEEN”(Sallallahualaihiwasallam) ka farman suno jo FAZAIL-E-AMAAL k talluk say hai aur jo GUMRAH FIRQA in MUBARAK RAATO’N may I’BADAT karnay ko SHIRK-O-BIDA’T qaraar detey hai woh b ALFAZ-E-AHADEES par ghaur kare’n aur agar “ALLAH TA’ALA” taufeeq de to Amal b kare’n aur apni zubaan par lagaam day’n.

SUNO jis HADEES ko “HASAN IBN-E-U’RFA” nay APNAY “JUZW-E-HADEES” may aur “ABU SHAIKH” nay “MUKARIMUL AKHLAQUE” may aur “JAAMI’UL HADEES” may “HAZRAT ABDULLAH IBN-E-ABBAS” (radiallahuanhuma) say aur “IBN-E-HABBAN” aur “HAFIZ ABDUL BIR” nay “KITABUL ILM” may “HAZRAT-E-ANAS” say “DAR-E-QUTNI” aur “MO’HBI” nay “KITABUL ILM” may “HAZRAT-E-ABDULLAH IBN-E-UMAR”(raziallahuanhuma) say RAWAYAT FARMATEY HAI..

Tarjuma : Jisko ALLAH ki taraf say kisi baat may kuch fazeelat pahuchay woh banda apnay yaqeen aur uspar sawaab panay ki ummeed usay uska sawan inayat FARMAYEGA agarchay khabar sahi naho”

aur

“Dar-E-QUTNI” ki Hadees yeh hai

Tarjuma: “ALLAH TA’ALA usay uska sawaab ATA KAREGA agarchay woh hadees Mujhsay marwi ho ya naho”

aur

“HAAFIZ ABDUL BIR” k ALFAZ yeh hai.

Tarjuma: “Agarchay us Hadees ka rawi jhoota ho”

In IRSHADAD ki roshni may yeh maalum hua ki FAZAIL-E-AMAL k baab may agar kisi MUSALAMAN nay un “HADEESO” par Amal kiya jo DarHaqeeqat ZA’IF hai, par HUSN-E-NIYYAT ki buniyad par usko uska sawaab milega.

Aur agar koi GUMRAH uspar Amal karnay say rokta hai toh us k baaray may “SAIYYADUL MURSALEEN”(sallallahualaihiwasallam) IRSHAD FARMATE HAI’N

Jis HADEES ko “ABU YALA” nay aur “TIBARNI” nay “MO’AJM-E-AUSAT” may “HAZRAT-E-ANAS” (raziallahuanhu) se rawayat kiya ki “RASOOLULLAH”(Sallallaahualaihiwasallam) FARMATE hai’n

Tarjuma: Jis ko ALLAH TA’ALA ki taraf say kisi cheez may fazeelat ki khabar pahuchi aur usnay usko tasleem na kiya toh woh shaks us fazeelat say mehroom rehgaya (MA’KHUZAZ FATWA RAZVIYA J-2)

Zubaan se IMAAN ka dawa kar k jo GUMRAH log awaam ko “SHAB-E-ME’RAJ” “SHAB-E-BARAAT” “SHAB-E-QADR” may bay’dar hokar I’BADAT karnay aur Din may ROZA rakhnay say bayja Koshish kartay hai aur yeh kehtay hai ki “NABI-E-KAREEM” nay nahi kiya. “SAHABA-E-KIRAM” ne nahi kiya.Awaam ko MUSHRIK aur BID’ATI karaar dete hai’n unhay chahiye ki “NABI-E-KAREEM” (Sallallahualaihiwasallam) k in tamam FARAMEEN par agar IMAAN rakhte hai toh Khud apna e’htisab kare’n aur BUGZ-O-INAT ka shikar hokar logo’n ko I’BADATO’N say rokna band karay’n.

Jab ki “SHAB-E-ME’RAJ” “SHAB-E-BARAAT” “SHAB-E-QADAR” k ta’lluq say bahit saari HADEESO par AMAL ki targheeb dilayi gai hai jo “U’LMA-E-AHLE SUNNAT” say aap sunte rehte hai uspar AMAL kare’n.

“ALLAH TA’ALA” ki yeh shaan nahi ki MOMINO’N ki I’BADATO’N ko raigha’n kare’n, albatta HUSN-E-NIYYAT shart hai..

In tamam tauzeehat say agar FAZAIL-E-AMAAL ka munkir na maane toh woh khud apnay ghar ki khabar le.Dekhiye “SIRAT-E-MUSTAQEEM URDU, P-132” us k MUSANNAF DEOBANDI aur GAIRMUQALLIDO’N k pehswa “MOLVI ISMAIL DELHVI” hai.

KASHF-O-ISTIKHARA k Ta’lliuq say tareeka bayaan kartay hue likhte hai “Agar inkay shafay matloob haasil na ho toh usi waqt yaani raat k TEESRAY PEHER ko inkay shafay waqya k liye 2 raka’at NAMAZ padhe aur har raka’at may 3 baar SUREH FATIHA, 3 baar AYAT-AL-KURSI aur 15 baar SUREH-IKHLAS us k baad sar sajday may rakhkar nihayat khushu-o-khuz’u k sath HUSUL-U-KASHF k liye 101 baar YA KHABIRO AKHBIRLI padhe fir so jaye IN SHA ALLAH khwaab may waqiya ka haal zaahir ho jayega”

Ab UN k motaqid aur pairokar AHLE HADEES (dar haqeeqat GAIRMUQALLID) hi bataye agar “NABI-E-KARIM”(Sallallahualaihiwasalam) say kisi makhsoos tareeqay par NAMAZ padhna manqool hi nahi aur na is silsilay may koi HADEES laik-e-aitbar hai to AAP k peshwa “MOULVI ISMAIL DELHVI” nay jo “HUSUL-e-KASHF” k liye NAMAZ padhnay ka makhsoos tareeqa bataya hai “aaya apni marzi say ya “NABI”sallallahualaihiwassalam say koi HADEES is silsilay may marwi hai???

Agar apni rai say yeh tareeqa bayaan faramaye toh zaahir hai ki yah “DEEN-E-MOHAMMADI”(sallallahualaihiwasalam) may 1 nayi cheez ijaad karna aur BID’AT failana hai aur agar is silsilay may koi HADEES marwi hai ??? to phir woh HADEES ZA’OF-O-SAYHAT wagairah digar ausaf k lihaz say is HADEES ki kya rawaiyyat hai aur kya Duniya k tamam “MOHADDISEEN” ka is HADEES par ittifaq hai????

“MAH-E-RAJAB aur SHABAAN” waigairah may “BUZURGAN-E-DEEN” k naam FATIHA aur ISAAL-E-SAWAB kiya jaata hai

Usko b GUMRAH FIRQA SHIRK-O-BID’AT batata hay “YAH DEEN MAY DAKHALANDAZI KARNA HAI JO KHULI HUI GUMRAHI HAI”

ISAAL-E-SAWAAB HAQUE HAI AUR AHLAY SUNNAT WAL JAMA’AT KI IJMAI AQEEDA HAI ki maiyyat ko uska sawaab pahuchta hai.

“SHAIKH SADRUDDIN ABU ABDULLAH DIMASHQI”(alaihir’rehma) say “REHAMTUL’UMMAH FI IKTHILAFIL A’IMMA” may likhtay hai..

TARJUMA: “Is par ijma hai ki istighfar, dua , sadqa, hajj aur ghulam azad karna maiyat ko nafa deta hai aur unka sawaab maiyyat ko milta hai.”

Aur khud AHLE HADEES (GIARMUQALLID) k “SHAIKH-UL-FIL KUL”???

“MOULVI NAZEER HUSSAIN” nay “FATWA NAZEERIYA J-1, P-564/565” par likhtay hai

“rajayh qaul yeh hai ki ISAAL-E-SAWAB maiyat ko pahuchta hai chahay woh TILAWAT-E-QUR’AN ho, SADQA KAHIRAT Wagairah ho ya phir BADNI I’BADAT ho maiyyat ko sawaab pahochta hai yahi qaul daleel ki roo say zyada rajayh hai”.

Aur dono GUMRAH JAMA’ATON k MUSHTARIKA MUJADDID ??? “MAULVI ISMAIL DELHVI” nay na sirf yah ki woh FATIHA ko JAIZ kehte hai balki BUZURGO’N k naam FATIHA karne ka HUKUM b dete hai.

“SIRAT-E-MUATQEEM, Press Deoband, Urdu, P-126 likhte hai

“Taalib ko chahiye k ba wazu dozanu baithkar BUZURGO’N yani HAZRAT MOINUDDIN SANJARI aur QUTUBUDDEEN BAKHTAYAR KAKI wagairah k naam FATIHA padhkar BARGAH-E-KHUDAWANDI may un BUZURGO’N k TAWASSUL aur WASEELA say iltija kar k NIYAZ-E_BAYANDAZ ZARI BAYSHUMAR kartay hue apnay kaam k FATEH BA’AB k liye Dua kar k ZIKR-E-DOZARBI shuru kare”

NOTE: YAHI “SHAH ISMAIL DELHVI” sahab nay APNI KITAB “TAQWIYATUL IMAAN” may WASEELA wagairah ko SHIRK-o-BID’AT qarar day kar WASEELA k QAILEEN ko MUSHRIK bana chukay hai.

Ab un k naam lewa apnay ko GAIRMUQALLID kehlakar ANDHI TAQLEED karnay walay sochey ki khud un k peshwa SHIRK-O-BID’AT ki kis bahayanak daldal me phasay hue hai.

“ALLAH RABBUL’IZZAT”

APNAY “HABEEB”(Sallallahualaihiwasallam) k tufail BA’BARKAT RAATO’N me baydar hokar “APNI” I’BADAT karne ki Taufeeq ATAA FARMAYE.

“AAMEEN SUMMA AAMEEN”

“BIJAH-E-HABEEBIHIL KAREEM”

(Sallallahualaihiwasallam).

Sunni Hanfi Organization

Search This Blog

Sunday, 20 December 2015

12 Rabi Ul Awwal Huzoor Ki Yaum E Wiladat Hai

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيم

Friday, 18 December 2015

Eid e Miladunnabi Sallallahualaihiwasallam Quran shareef se saabit

Tuesday, 24 November 2015

MUBARAK RAATO’N KI SHARAI HAISIYAT.

Featured post

73 Sects Hadith Scan pages

WEBSITE SIDE MENU

Blog Archive

Followers

Contact Form

Labels

Total Website Viewers

TOP-LEFT ADS